The Church Fathers on this verse

Revelation 1:14Meaning & Commentary from the Church Fathers

And his head and his hairs were white as white wool and as snow. And his eyes were as a flame of fire:

Douay-Rheims

η δε κεφαλη αυτου και αι τριχες λευκαι ως ωσει εριον λευκον ως χιων και οι οφθαλμοι αυτου ως φλοξ πυρος

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Victorinus of Poetovio

3rd centuryChurch Father

Through the whiteness of the head, His antiquity, immortality, and the first source of power are indicated. And the head of Christ is God (1 Cor 11:3).

Andrew of Caesarea

6th centuryChurch Father

Though He is new for us, He is ancient, or more correctly, pre-eternal. His white hairs bear witness to this.

His eyes, like a flame of fire, enlighten the saints and scorch the impious.

Aprinigius

6th centuryChurch Father

The head of Christ is God (1 Cor 11:3). He is depicted as white because of the brightness of the purity of the Unbegotten, the simple light of the Only-begotten, the pure radiance of the Holy Spirit, and the spotless beauty of righteousness.

He is not called white by chance when He is compared with white wool and snow. This is because of the forgiveness which He continually grants to sinners.

So it is written: "Though your sins be like scarlet, I will make them white as snow; though they be red like crimson, I will make them white as wool" (Is 1:18).

Here wool means a fine woolen cloth from sheep's wool, which was whitened before use.

Caesarius of Arles

6th centuryChurch Father

“His head,” says John, “and His hair were like white wool, like snow.” He says that the white hair is the multitude of those clothed in white garments, that is, the neophytes who have come through baptism.

It is wool because they are Christ’s sheep. It is snow because, as snow falls freely from heaven, so the grace of baptism comes not as the result of any preceding merits.

Those who have been baptized are themselves Jerusalem, which daily descends from heaven like snow. He says that Jerusalem, that is, the Church, descends from heaven because grace is from heaven.

Through this grace she is freed from sinners and united to Christ, the eternal Head and heavenly Bridegroom.

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Conversely, the Apostle says that the beast rises from the abyss, that is, an evil people born from an evil people.

For as Jerusalem, descending in humility, is exalted, so the beast, that is, the arrogant people, rising up proudly, is cast down.

In the Synodal translation the phrase is “like white wool.”

Oecumenius

6th centuryChurch Father

According to John, “His head and hair were white like white wool, like snow.” In Christ the mystery is new in its wondrous manifestation, but by good pleasure it is truly before the ages.

For the divine Apostle wrote of Him: “the mystery hidden from ages and generations, but now revealed to His saints, to whom He was pleased to make it known” (Col 1:26-27).

Thus he shows that the whiteness of His head, likened to wool and snow, is the antiquity of the mystery, which belongs to God’s good pleasure before the ages.

The word εὐδοκία, “good pleasure,” is used in this sense in Luke, for example in the verse often read in Orthodox worship: “Glory to God in the highest, and on earth peace, good pleasure among men” (Lk 2:14).

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In the present context it means the pre-eternal counsel of the Trinity concerning man’s salvation.

John says: “and His eyes were like a flame of fire.” On the one hand, he reveals that Christ is light, as He Himself calls Himself when He says: “I am the light” and “the truth.”

On the other hand, he gives a warning of danger and threat to the seven churches to which he sent the book of Revelation, since they did not fully follow His laws.

Compare Jn 8:12 and Jn 14:6. Compare Rev 1:11.

Borodin P.M.

19th centuryChurch Father

This took place on the Lord’s Day, the day of rest and repose, the day of stillness and peace. The voice speaking to John was the voice of the Son of God, whose word is heard to the ends of the universe.

The seven lamps signify the seven churches. In their midst stands the majestic Priest according to the order of Melchizedek, clothed in a long robe, the garment of the Jewish high priests and kings, and girded about the chest with a golden belt.

The whiteness of His head and hair signified holy wisdom. It expressed the simplicity and purity of His thoughts and the antiquity of His years.

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His voice was like the sound of many waters, like an abundant river watering and filling every soul with truth and making it fruitful. By the seven stars, as is seen below, the Lord means the angels of the churches.

The sword coming from His mouth is the word of God, the spiritual sword that circumcises our inner man. His face shone with a brilliance not sensory, but spiritual.

This description clearly shows that the Lord Jesus appeared to John in His divine majesty, as the Almighty going forth to battle against all the powers of darkness and proclaiming victory.

The seven stars are in the hand of this mighty Man, and the seven lampstands are around Him. But does He guard only the seven churches named, abandoning those in Jerusalem, Rome, Corinth, and His present faithful throughout the whole world?

Certainly not. He said to the apostles, and in them to all believers: “I will not leave you. I will be with you to the end of the age” (cf. Mt 28:20).

Without any doubt, our star too is in His hand, and our lampstand is among the lampstands surrounding Him. The awareness of this is joy and consolation.

Yet one must also recognize the responsibility. Look into yourself and consider whether this Man knows you, and whether it is you whom He guards.

Michail Cheraskov

19th centuryChurch Father

Whiteness of hair usually serves as a sign of old age and dignity. In the form that appeared, this sign corresponded to the fact that Jesus Christ is true God of true God, eternal from the eternal (Jn 8:57-58).

"And His eyes were like a flame of fire." This meant that before His gaze nothing is hidden or dark, and that He burns with wrath against every iniquity. Compare below, Rev 19:11-12.

Rosanow N.P.

19th centuryChurch Father

Turning toward the voice, John saw Christ standing in the midst of the seven lampstands. They served as the symbol of the whole Church, in whose midst Christ abides.

In Christ’s outward appearance the Apostle noticed a great change in comparison with Christ’s former appearance. Since through the Resurrection Christ received a glorified body, He now appears not as the Son of Man simply, but only as one like Him.

He wears the long high-priestly garment, ποδήρης; compare Ex 18:4. He also wears the golden belt of a king. It is not properly for girding oneself for work or travel, but only for adornment, since it is fastened on the chest.

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Thus, by His clothing, He appears as both High Priest and King. As for His outward form, His hair was white and indicated in Him the Ancient of Days, the eternity of Christ.

His eyes burned like those of a young man and showed by their brilliance that their possessor is not a feeble, weak man, and that He sees all things.

Christ’s feet were like molten, flowing bronze, chalcolibanus, which indicated the purity and brilliance of Christ’s walk, or manner of action.

His voice was like the sound produced by immense masses of water in their flow, and therefore testified to His might.

In His hand He held seven stars, or, as explained below, the angels of the seven churches. By this He showed that the churches are under His protection.

From His mouth came a two-edged sword, an image of the word of God; compare Eph 6:17. His face was like the sun when it shines in full brilliance, unobscured by mist and clouds.

By this, of course, the highest holiness and the life-giving power of Jesus Christ were indicated.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἡ
    hē
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. κεφαλὴ
    kephalē
    the head
    G2776 · κεφαλή
  4. αὐτοῦ
    autou
    he
    G846 · αὐτός
  5. καὶ
    kai
    and
    G2532 · καί
  6. αἱ
    hai
    the
    G3588 · ὁ
  7. τρίχες
    triches
    a hair
    G2359 · θρίξ
  8. λευκαὶ
    leukai
    white
    G3022 · λευκός
  9. ὡς
    hōs
    as
    G5613 · ὡς
  10. ἔριον
    erion
    wool
    G2053 · ἔριον
  11. λευκόν
    leukon
    white
    G3022 · λευκός
  12. ὡς
    hōs
    as
    G5613 · ὡς
  13. χιών
    chiōn
    snow
    G5510 · χιών
  14. καὶ
    kai
    and
    G2532 · καί
  15. οἱ
    hoi
    the
    G3588 · ὁ
  16. ὀφθαλμοὶ
    ophthalmoi
    the eye
    G3788 · ὀφθαλμός
  17. αὐτοῦ
    autou
    he
    G846 · αὐτός
  18. ὡς
    hōs
    as
    G5613 · ὡς
  19. φλὸξ
    phlox
    a flame
    G5395 · φλόξ
  20. πυρός
    pyros
    fire
    G4442 · πῦρ