The Church Fathers on this verse

Revelation 17:9Meaning & Commentary from the Church Fathers

And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth: and they are seven kings.

Douay-Rheims

ωδε ο νους ο εχων σοφιαν αι επτα κεφαλαι επτα ορη εισιν οπου η γυνη καθηται επ αυτων

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Hippolytus of Rome

2nd centuryChurch Father

This we hand on to you, beloved, with fear, yet graciously, according to the overflowing love of Christ. For if the blessed prophets before us saw this and did not wish to preach it openly, lest they trouble human souls, but set it forth mystically in parables and riddles, saying, "Here is the mind that has wisdom," how much more danger do we face, daring to speak plainly of what they said in secret? Let us now consider what, finally, is to befall this unclean Roman harlot, and what kind and how great a particular torment she will suffer by God's wrath before the universal judgment.

Andrew of Caesarea

6th centuryChurch Father

Spiritual wisdom is needed in order to understand what is spoken spiritually. We think that the seven heads and seven mountains indicate seven places surpassing the rest in dominion and strength, in which world kingdoms were founded at different times.

The first of these is the Assyrian kingdom. The second is the dominion of the Medes in Ecbatana, whose king Arbaces, according to history, killed the Assyrian king Sardanapalus.

Then Nebuchadnezzar established the Chaldean kingdom in Babylon. Cyrus, after defeating this kingdom, restored the Persian kingdom in Susa. Alexander of Macedon destroyed it and founded the Macedonian kingdom.

Read more (234 words)

After these kingdoms, in ancient Rome, after its first kings and consuls, under Caesar Augustus the Roman Empire became universal. It was sustained by its impious kings until Constantine the Great.

The seven kings must be understood in the same way. The difference in gender among the words heads, mountains, and kings should not hinder their common interpretation.

For in Holy Scripture names are often used quite indifferently, masculine for feminine and the reverse. For example, "Ephraim is a heifer taught to love threshing," and elsewhere, "Ephraim is a dove without heart" (Hos 10:11; 7:11).

And according to the Apostle the Theologian: "There are three that bear witness on earth, the spirit, the water, and the blood, and these three are one" (1 Jn 5:8). And according to Solomon: "a goat, a rooster, and a king speaking before the people" (Prov 30:31-32).

Thus the seven heads signify cities. The seven mountains signify seven conditions in which, at different times, they surpassed other places of the earth not in population but in glory.

The kings likewise signify either places made illustrious as the dwelling places of a king, or the first kings in each of the places mentioned. Their kingdoms are also called by their names.

Thus the Assyrian kingdom is named from Ninus, the Median from Arbaces, the Babylonian from Nebuchadnezzar, the Macedonian from Alexander, ancient Rome from Romulus, and new Rome from Constantine.

Oecumenius

6th centuryChurch Father

The point is that a skilled mind is needed here. The riddle must be solved: he "was, and is not, and will ascend out of the abyss." Since he passes from being into non-being, his new ascent from the abyss might seem to contradict this.

This is so unless it is understood as was said before. It is said: "The seven heads are seven mountains on which the woman sits." From this it is especially clear that the discourse concerns Rome. For Rome alone, and no other city, is said to be set on seven hills.

Borodin P.M.

19th centuryChurch Father

According to the interpretation of St Andrew, "the seven heads and seven mountains signify seven places especially remarkable for the scale of their dominion at different times. The first is the kingdom of the Assyrians in Nineveh, the second of the Medes, the third of the Chaldeans in Babylon, the fourth of the Persians, the fifth of the Macedonians, and the sixth of the Romans."

This last kingdom, after its former kings and consuls, attained autocracy under Caesar Augustus. It endured until the fall of Constantinople in 1453, and Russia, the third Rome, became the successor of this kingdom.

After the fall of the monarchy in 1917, terrible persecutions of the Church immediately began. God permitted them because of the lack of watchfulness in the church of Sardis (cf. Rev 3:2-3).

Read more (40 words)

Now, in the place of the Roman Empire, Europe is being united. It is preparing to accept ever new states into itself, and afterward to accept single rule for a short time, more precisely for three and a half years.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὧδε
    hōde
    here
    G5602 · ὧδε
  2. ὁ
    ho
    the
    G3588 · ὁ
  3. νοῦς
    nous
    the mind
    G3563 · νοῦς
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. ἔχων
    echōn
    I have
    G2192 · ἔχω
  6. σοφίαν
    sophian
    wisdom
    G4678 · σοφία
  7. αἱ
    hai
    the
    G3588 · ὁ
  8. ἑπτὰ
    hepta
    seven
    G2033 · ἑπτά
  9. κεφαλαὶ
    kephalai
    the head
    G2776 · κεφαλή
  10. ἑπτὰ
    hepta
    seven
    G2033 · ἑπτά
  11. ὄρη
    orē
    a mountain
    G3735 · ὄρος
  12. εἰσίν
    eisin
    I am
    G1510 · εἰμί
  13. ὅπου
    hopou
    where
    G3699 · ὅπου
  14. ἡ
    hē
    the
    G3588 · ὁ
  15. γυνὴ
    gynē
    a woman
    G1135 · γυνή
  16. κάθηται
    kathētai
    I sit
    G2521 · κάθημαι
  17. ἐπ᾽
    ep
    on
    G1909 · ἐπί
  18. αὐτῶν
    autōn
    he
    G846 · αὐτός
  19. καὶ
    kai
    and
    G2532 · καί
  20. βασιλεῖς
    basileis
    a king
    G935 · βασιλεύς
  21. ἑπτά
    hepta
    seven
    G2033 · ἑπτά
  22. εἰσιν
    eisin
    I am
    G1510 · εἰμί