Andrew of Caesarea
The fine linen indicates the brightness of the virtues in which the Church is clothed. It also indicates subtlety in knowledge and the height of reflection and contemplation concerning the divine ordinances.
And it is granted to her that she should clothe herself with fine linen, glittering and white. For the fine linen are the justifications of saints.
και εδοθη αυτη ινα περιβαληται βυσσινον λαμπρον και καθαρον το γαρ βυσσινον τα δικαιωματα των αγιων εστιν
5 Church Fathers comment on this verse
The fine linen indicates the brightness of the virtues in which the Church is clothed. It also indicates subtlety in knowledge and the height of reflection and contemplation concerning the divine ordinances.
After the doxology had been spoken, and after the word of approval had been heard, praise was lifted up to God in power. It was like the voice of thunders speaking to the hearing, saying that the marriage of the Lamb had come.
This will be when, after the end of the world, Christ abolishes every rule and every authority and power. He will deliver the Kingdom to God the Father, that God may be all in all (1 Cor 15:24, 28).
Then His wife, that is, the catholic Church, will be united with Him in purity of faith. Of this the Apostle said, "I betrothed you to one husband, that I might present you as a pure virgin to Christ" (2 Cor 11:2).
Therefore the fine linen in which she is clothed is not a beautiful garment, but the righteousness of the saints.
In the present age the marriage of the Lord and the Church is still only betrothal, not the perfect marriage. The divine Apostle indicates this in the Second Epistle to the Corinthians, where he says: "I betrothed you to one husband, to present you as a pure virgin to Christ" (2 Cor 11:2). Thus it is still betrothal, since the words "I betrothed" belong to betrothal. As the pledge of this betrothal, we have received the promise of the Spirit. But when the Church becomes one spirit with Christ, just as a man becomes one flesh with a woman, then this is the perfect marriage.
For the Apostle wisely taught us about bodily wedlock, and set down in writing what was said: "The two shall become one flesh." He adds: "This mystery is great; but I speak concerning Christ and the Church" (Eph 5:31-32). Therefore the holy angels say: "The marriage of the Lamb has come," indicating that the marriage will then be completed, which now is only betrothal. The Gospel also plainly teaches us this. In one place it gives the parable of a king, a father, who arranged the marriage feast of his son. Many were invited to the common banquet. Some joined the feast, others rejected the table, and the one not clothed in wedding garments was cast out (cf. Mt 22:2-13). In another place it speaks of the ten virgins. Five of them, who are called wise, entered with the bridegroom into the blessed bridal chamber. For the others it was shut, because they had not filled their lamps with sufficient oil (cf. Mt 25:1-13). Neither of these parables should be understood of the present time, but of the age to come. Therefore "the marriage of the Lamb has come," and His wife, that is, the Church, appears ready to receive that ineffable good which comes through union with Christ. It is said: "It was granted her to be clothed in fine linen, clean and bright," in a tunic of virtue. It is called fine linen because of its radiance and lightness. Its radiance comes from an irreproachable life and endless fellowship together. Its lightness comes from teaching and from thoughts concerning God.
The wedding feast of the Lamb will take place when the Church of the Lord is united in the chambers of the Kingdom of Heaven. "And His wife has made herself ready." By continual steadfastness in works of righteousness, she has shown herself worthy of the spiritual feast and the eternal Kingdom. This may also be understood in the light of the Gospel parable about the virgins who arose to meet the bridegroom and trimmed their lamps (Mt 25:1-13). That is, they considered among themselves their works, for which they expected to receive eternal blessedness. "And it was granted to her to clothe herself in white, shining fine linen." It was granted to them to be clothed in their own works. It is not so with the ungodly, who, according to Isaiah, weave a spider's web and shall not be covered by their works (Is 59:5-6), for their works are useless works.
The purity and whiteness of fine linen are a symbol of chastity and holiness. The angels of God had similar clothing, as chaste and holy spirits, when they appeared to people in human form. Therefore the angelic garment of the Church of God signifies her holiness.
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Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.