The Church Fathers on this verse

Revelation 2:15Meaning & Commentary from the Church Fathers

So hast thou also them that hold the doctrine of the Nicolaites.

Douay-Rheims

ουτως εχεις και συ κρατουντας την διδαχην των OMIT των νικολαιτων ομοιως

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Andrew of Caesarea

6th centuryChurch Father

This city, as is evident, had two iniquities. First, there were many Greeks in it. Second, even among those called faithful there were Nicolaitans, like evil tares mixed with the wheat. Therefore He also mentions Balaam, saying: "who taught Balak." By these words He indicates the spiritual Balaam, the devil, who once taught Balak, through the bodily Balaam, to seduce the Israelites into fornication and idolatry (Josh 24:9). For they were deceived and fell so low that they offered sacrifices to Baal-peor.

Beda Venerabilis

7th centuryChurch Father

They are called Nicolaitans after the deacon Nicolas. Clement relates that when someone reproached him because he had set his eyes on his beautiful wife, Nicolas replied that anyone who wished could take her as wife. On this basis the unbelieving said of the apostles that they permitted fornication and the exchange of wives. It is also related of the Nicolaitans that they preach certain incredible and, in all likelihood, pagan ideas about the creation of the world. They also do not separate their food from things sacrificed to idols. Clement of Alexandria, Stromata 3.4.

Borodin P.M.

19th centuryChurch Father

The elder Balaam, who was honored as a prophet, taught Balak, king of Moab and Midian, to send Moabite and Midianite women into the Hebrew camp. They were to seduce the people of God and incline them to idolatry.

Balak followed this counsel, and many Hebrews fell into transgression, carried away by fornication and sensual pleasure. This indicates here the essence of the corrupt teaching of the Nicolaitans, which the Lord hates.

The heretic is not the one who deceives himself, for a man may blaspheme God unconsciously, being deceived by others. He will not be condemned for such blasphemy (see Mt 12:31-32).

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Heresy begins where the spiritual growth of one's own ego takes place, which is called pride. For the one who insists precisely on his own understanding of truth, even an Ecumenical Council will carry no authority. Such men will even call Christ Beelzebul (see Mt 10:25).

Conscious resistance to the Truth is what is called blasphemy against the Holy Spirit. Filled with blasphemous names, they will be slain by the sword of God's mouth (see Rev 13:6; 17:3; 19:21).

Kochomski S.W.

19th centuryChurch Father

The Lord commands the seer of mysteries to write His commands to the primates of the seven Churches of Asia Minor. The Church of Ephesus is reproached because it has left its former love (2:4). The Church of Pergamum is reproached because the Nicolaitans are there (v. 15), and so forth.

Such faults and imperfections, however, do not prevent them from being called and being Churches. Their stars remain in the right hand of Christ. That is, their primates are under the guidance of Christ (2:1).

From this it is seen that, in general, there are those in the Church who sin and err. This does not prevent her from remaining the true Church of Christ.

Michail Cheraskov

19th centuryChurch Father

What did the Lord command to be written to the angel of the Church of Pergamum? Rev 2:12-17. The Lord sees the difficult position of the Church of Pergamum, situated where the throne of Satan himself is. He also looks with favor on the firmness of the Christians of Pergamum, who did not betray their faith even in the persecution that slew "the faithful witness of the Lord, Antipas."

Yet it is not good that within the community of Pergamum, which bears the high name of Christian, there are still certain members not alien to the Nicolaitan heresy. This heresy sanctions the fornications into which the Israelites were led by Balaam.

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For this reason the Lord calls the Pergamenes to repentance. Otherwise He will come and fight against the lawless with the sword of His mouth. To those who overcome He promises the hidden manna, a white stone, and a new name written upon it.

"I know your works, and where you dwell, where Satan's throne is" (Rev 2:13). What should be understood by this throne of Satan? Clearly this name here denotes one of the chief representative places of idolatry and pagan impiety. One could say that Satan had, as it were, established His dwelling there.

From historical accounts it is known that Pergamum was renowned for many pagan temples. Among them the most famous was the temple of Asclepius, the god of the medical art. Along with many medical superstitions, the priests of Asclepius possessed scientific medical knowledge. By this they drew many idolaters to Pergamum.

These priests, together with the pagans of Pergamum under their influence, both natives and those flocking there from many other cities, could only be fierce opponents of Christianity. Probably at their instigation the hieromartyr Antipas was killed. Not without reason he is considered bishop of Pergamum.

"To him who overcomes I will give to eat of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows except him who receives it" (Rev 2:17). What is the hidden manna?

It is that true bread from heaven by which the Lord Jesus Christ Himself names Himself (Jn 6:32). The manna kept in the Mosaic tabernacle served as its type (Ex 15:31, 32).

The heavenly sanctuary now conceals our Savior from our sight. Yet the unwaning day of the Kingdom of Heaven will one day come. Then we shall partake more truly of this heavenly bread and this hidden manna. That is, we shall be in living communion with Christ the Savior.

This is the reward promised to all in the person of the victors of Pergamum over sensual desires. By these desires the Nicolaitans there enticed and drew men into their company.

What is the white stone and the wondrous name upon it? The metaphor of the white stone has its basis in an ancient custom. Victors in public games and contests were given tablets of white stone. They later presented these to receive the rewards awarded them.

In the mouth of the holy seer John, the white stone symbolically signifies the purity and innocence of Christians. For this they will obtain an immeasurable and endless reward in the age to come.

The mysterious name written on the white stone is the name of children and heirs of God. So lofty a blessedness is joined to this name in the future that no one can yet comprehend it. Even now we have the right to be called children of God (Jn 1:12), but "it has not yet appeared what we shall be" (1 Jn 3:2).

Rosanow N.P.

19th centuryChurch Father

But the Lord does not approve the Church of Pergamum because there are adherents of the Nicolaitan sect within it. They exert on the rest of the faithful the same harmful influence that Balaam exerted on Israel when he gave counsel to Balak.

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. οὕτως
    houtōs
    thus
    G3779 · οὕτω, οὕτως
  2. ἔχεις
    echeis
    I have
    G2192 · ἔχω
  3. καὶ
    kai
    and
    G2532 · καί
  4. σὺ
    sy
    you
    G4771 · σύ
  5. κρατοῦντας
    kratountas
    I lay hold of
    G2902 · κρατέω
  6. τὴν
    tēn
    the
    G3588 · ὁ
  7. διδαχὴν
    didachēn
    teaching
    G1322 · διδαχή
  8. τῶν
    tōn
    the
    G3588 · ὁ
  9. Νικολαϊτῶν
    nikolaitōn
    a Nicolaitan
    G3531 · Νικολαΐτης
  10. ὁμοίως
    homoiōs
    in like manner
    G3668 · ὁμοίως