The Church Fathers on this verse

Revelation 6:5Meaning & Commentary from the Church Fathers

And when he had opened the third seal, I heard the third living creature saying: Come and see. And behold a black horse. And he that sat on him had a pair of scales in his hand.

Douay-Rheims

και οτε ηνοιξεν την σφραγιδα την τριτην ηκουσα του τριτου ζωου λεγοντος ερχου και ιδε OMIT και ιδε και ιδου και ειδον και ιδου 3708 ιππος μελας και ο καθημενος επ αυτον εχων ζυγον εν τη χειρι αυτου

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Victorinus of Poetovio

3rd centuryChurch Father

The black horse signifies famine. For the Lord says: there will be famines in various places (Mt 24:7). In the proper sense, these words refer to the antichrist. That is, they refer to the times when a great famine will come and men will be stricken.

Andrew of Caesarea

6th centuryChurch Father

I think that by the third living creature one should understand the man, signifying the fall of men and their punishment by the will of God for their inclination to sin. The black horse, I think, signifies mourning over those who fell away from faith in Christ because of the severity of torments. The measure is the comparison of those who fell away from faith, whether through inclination and instability of mind, through vainglory, or through bodily weakness.

Caesarius of Arles

6th centuryChurch Father

By the black horse is understood the corrupt people, in agreement with the devil. The one who has the measure in his hand signifies that, since the wicked imagine they possess the book of justice, they usually deceive the rest.

Oecumenius

6th centuryChurch Father

The third mercy shown to us by Christ removed the third seal and brought us, though condemned, into reconciliation with God the Father. This mercy is His saving teaching and the benefactions accomplished through miracles, for they became an offering for the overthrow of the devil. Through them we learned who by nature and truth is God. Thus we are no longer to be infants, tossed and carried about by every wind of doctrine (Eph 4:14). Nor are we to worship those whom we made with our hands, the corrupting demons for whom we exchanged the glory of God. Truly, the Lord's divine teaching, like leaven in flour, drew to itself those who resolved to become disciples at the Lord's call. It also drew those who experienced His miracles, which healed the soul even more than the body.

Read more (154 words)

When this third seal was opened, "behold, a black horse, and he who sat on it had a measure in his hand." The black horse shows shame and grief, because by the divine teaching the destruction of the devil was decreed. Therefore he laments his overthrow, which had been so long in coming. The measure, of course, is an allegorical sign of equality and justice. For "the righteous Judge sat upon the throne." He was indignant against the crowds of demons and destroyed the impious one, their leader (Ps 9:5-6). Indeed, the measure that apportions to us is a symbol of the Lord's righteous judgment. In His presence we can say: "You have maintained my judgment and my cause" (Ps 9:5). Thus we, being nations, may know that we are men. We must not be dragged by bit and bridle like beasts (cf. Ps 31:9), nor driven from the way by a destructive tyranny.

Beda Venerabilis

7th centuryChurch Father

The black horse is the multitude of false brethren. They have the measure of true confession, yet harm their companions by their dark deeds. For when it is said among the living creatures, Do not harm, it becomes clear that there is also one who harms. Of this horseman rushing ahead, the apostle says: Outside were conflicts, within were fears (2 Cor 7:5).

Borodin P.M.

19th centuryChurch Father

The black horse, as some understand it, means teachers of errors, whose interpretations produce various darkenings. The measure in the rider’s hand signifies that mankind has grown poor in vessels of the grace of the Holy Spirit, compared with the first centuries of Christianity. And do not harm the oil and the wine. This means that, until the second Coming of Christ, the wine of consolation will not be taken from humanity, which is sick with sins. It is mixed with the oil of compassion, poured by the Merciful Samaritan upon the wounds of the suffering human soul, opened by repentance.

Nikolaj Alexandrow

19th centuryChurch Father

The opening of the third seal signifies, because of the severity of torments, the falling away from Christ of those who do not have firm faith in Him.

Cross references

Passages read together with this verse.

The original text

Greek text, 30 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ὅτε
    hote
    when
    G3753 · ὅτε
  3. ἤνοιξεν
    ēnoixen
    I open
    G455 · ἀνοίγω
  4. τὴν
    tēn
    the
    G3588 · ὁ
  5. σφραγῖδα
    sphragida
    a signet-ring
    G4973 · σφραγίς
  6. τὴν
    tēn
    the
    G3588 · ὁ
  7. τρίτην
    tritēn
    third
    G5154 · τρίτος
  8. ἤκουσα
    ēkousa
    I hear
    G191 · ἀκούω
  9. τοῦ
    tou
    the
    G3588 · ὁ
  10. τρίτου
    tritou
    third
    G5154 · τρίτος
  11. ζῴου
    zōou
    an animal
    G2226 · ζῷον
  12. λέγοντος
    legontos
    I say
    G3004 · λέγω
  13. Ἔρχου
    erchou
    I come
    G2064 · ἔρχομαι
  14. Καὶ
    kai
    and
    G2532 · καί
  15. εἶδον
    eidon
    I know
    G1492 · εἴδω
  16. καὶ
    kai
    and
    G2532 · καί
  17. ἰδοὺ
    idou
    See! Lo! Behold! Look!
    G2400 · ἰδού
  18. ἵππος
    hippos
    a horse
    G2462 · ἵππος
  19. μέλας
    melas
    black
    G3189 · μέλας
  20. καὶ
    kai
    and
    G2532 · καί
  21. ὁ
    ho
    the
    G3588 · ὁ
  22. καθήμενος
    kathēmenos
    I sit
    G2521 · κάθημαι
  23. ἐπ᾽
    ep
    on
    G1909 · ἐπί
  24. αὐτὸν
    auton
    he
    G846 · αὐτός
  25. ἔχων
    echōn
    I have
    G2192 · ἔχω
  26. ζυγὸν
    zygon
    a yoke
    G2218 · ζυγός
  27. ἐν
    en
    in
    G1722 · ἐν
  28. τῇ
    tē
    the
    G3588 · ὁ
  29. χειρὶ
    cheiri
    a hand
    G5495 · χείρ
  30. αὐτοῦ
    autou
    he
    G846 · αὐτός