The Church Fathers on this verse

Revelation 7:10Meaning & Commentary from the Church Fathers

And they cried with a loud voice, saying: Salvation to our God, who sitteth upon the throne and to the Lamb.

Douay-Rheims

και κραζουσιν φωνη μεγαλη λεγοντες η σωτηρια τω θεω ημων τω καθημενω επι τω θρονω και τω αρνιω

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Andrew of Caesarea

6th centuryChurch Father

These are those of whom David says: I will count them, and they shall be multiplied more than the sand (Ps 138:18). They suffered martyrdom for Christ from every tribe and people, and in the last times they are to receive sufferings courageously. Some of them have already whitened their garments, and others will whiten them by their blood shed for Christ. Now they have in their hands, as a sign of victory, the branches of useful, upright, and pure palms of the heart. They triumph and rejoice around the throne of divine rest. As grateful servants, they ascribe their victory over the demons to the one Giver.

Oecumenius

6th centuryChurch Father

And they cried out: Salvation belongs to our God and to the Lamb. They confessed that salvation was with them, since they had been saved from the destruction of the world by being sealed as servants of God. When they gave thanks, the ranks serving in heaven, together with the elders, answered Amen and approved what had been said. Then the divine angels offer their own praise to God, glorifying Him with a sevenfold honor. As was explained above, this signifies the unending angelic praise, for seven is the number of perfection.

Primasius of Hadrumetum

6th centuryChurch Father

With a great voice, great zeal, and unceasing supplication they confess that the Father and the Son reign on the throne, that is, in the Church, and that the Holy Spirit reigns together with Them equally. For the order of the words here is this: our God and the Lamb sit on the throne of salvation.

In the Gospel something similar is written: “that they may know You, the only true God, and Jesus Christ whom You have sent” (Jn 17:3). This is the same as saying: that they may know that You and Jesus Christ whom You have sent are the One True God.

For by one throne is signified the authority of one nature. By the separate name of the Lamb is signified the distinction of the Father and the Son. Likewise, when the one Holy Spirit is named, the Father and the Son must also be understood.

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For in the book of the Acts of the Apostles it is said: “Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers.” Then he immediately adds: “to shepherd the Church of the Lord and God, which He purchased with His own Blood” (Acts 20:28).

We know that none other than Christ shed His Blood for us. From this it is entirely clear that when One is named, the whole Trinity must be understood.

John made clear what this multitude is by listing these names. He meant the whole Church. Since the names of seven virtues are listed here, it is highly necessary for us to ask why he lists what God desires to make His Church share in.

This is done so that everyone who has acquired these virtues may acknowledge that he has received them from God, since God is glorified for this. Therefore it must be recognized that the virtues listed here are not those which God alone can possess. Rather, they are those which He graciously wills to bestow also upon believers: blessing, purity, wisdom, grace, honor, strength, and valor.

Christ has made His Church a partaker of all these, to our joy. Here neither omnipotence, nor majesty, nor immortality is named, for these rightly belong to God alone. Only these seven are named, which are given to the faithful by Him who gave them authority to become sons of God. Therefore, if we acquire anything good, we know that we truly possess it through the generosity of God.

Seraphim of Sarov

18th centuryChurch Father

That is, these are the people who, despite the sinful bonds that have bound them and prevent them from coming to Him, our Savior, with perfect repentance, despise all the strength of these sinful fetters and force themselves to break their bonds. Such people appear before the face of God made whiter than snow by His grace.

“Come,” says the Lord, “and though your sins be like scarlet, I will make them white as snow” (Isa 1:18). Thus the holy seer of mysteries, John the Theologian, once saw such people in white garments, that is, the garments of justification, and with palms in their hands as a sign of victory. They sang to God the wondrous song Alleluia. No one could imitate the beauty of their singing.

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Concerning them the Angel of God said: “These are they who have come out of the great tribulation, who have washed their robes and made their robes white in the Blood of the Lamb” (Rev 7:9-14). They washed them through sufferings and made them white through communion in the Most Pure and Life-giving Mysteries of the Flesh and Blood of the Lamb, the blameless and most pure Christ. Before all ages He was slain by His own will for the salvation of the world. He gives us our eternal and inexhaustible salvation and a replacement, surpassing every mind, for that fruit of the tree of life of which the enemy of men, the morning star fallen from heaven, wished to deprive our human race.

Borodin P.M.

19th centuryChurch Father

In the vision of the one hundred forty-four thousand sealed, the ideal for every Christian was indicated. In the vision of the multitude of the saved, consolation is given to all who endure life's sorrows without murmuring and with thanksgiving to God for all things.

The standing of the Lord's elect signifies their firmness, constancy, and unshakenness. The white garments signify the grace of sanctification received in the Mystery of Baptism or through repentance. They also signify the purity and innocence preserved by them through true faith and holiness of life, in which they continually abided, following the example of the Lamb whom they always behold before their eyes.

The palm branches in their hands are the sign of victory, won by them through the power of Christ over their enemies, the spirits of evil, and over their own passions.

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. κράζουσιν
    krazousin
    I cry aloud
    G2896 · κράζω
  3. φωνῇ
    phōnē
    a sound
    G5456 · φωνή
  4. μεγάλῃ
    megalē
    large
    G3173 · μέγας
  5. λέγοντες
    legontes
    I say
    G3004 · λέγω
  6. Ἡ
    hē
    the
    G3588 · ὁ
  7. σωτηρία
    sōtēria
    deliverance
    G4991 · σωτηρία
  8. τῷ
    tō
    the
    G3588 · ὁ
  9. Θεῷ
    theō
    God
    G2316 · θεός
  10. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  11. τῷ
    tō
    the
    G3588 · ὁ
  12. καθημένῳ
    kathēmenō
    I sit
    G2521 · κάθημαι
  13. ἐπὶ
    epi
    on
    G1909 · ἐπί
  14. τῷ
    tō
    the
    G3588 · ὁ
  15. θρόνῳ
    thronō
    a throne
    G2362 · θρόνος
  16. καὶ
    kai
    and
    G2532 · καί
  17. τῷ
    tō
    the
    G3588 · ὁ
  18. Ἀρνίῳ
    arniō
    a lamb
    G721 · ἀρνίον