Andrew of Caesarea
And thanksgiving is offered to God by all the existing powers for His divine providence over all creation for our sake.
Saying: Amen. Benediction and glory and wisdom and thanksgiving, honour and power and strength, to our God, for ever and ever. Amen.
λεγοντες αμην η ευλογια και η δοξα και η σοφια και η ευχαριστια και η τιμη και η δυναμις και η ισχυς τω θεω ημων εις τους αιωνας των αιωνων αμην
5 Church Fathers comment on this verse
And thanksgiving is offered to God by all the existing powers for His divine providence over all creation for our sake.
And they cried out: Salvation belongs to our God and to the Lamb. They confessed that salvation was with them, since they had been saved from the destruction of the world by being sealed as servants of God. When they gave thanks, the ranks serving in heaven, together with the elders, answered Amen and approved what had been said. Then the divine angels offer their own praise to God, glorifying Him with a sevenfold honor. As was explained above, this signifies the unending angelic praise, for seven is the number of perfection.
With a great voice, with great zeal and unceasing supplication, they confess that the Father and the Son reign upon the throne, that is, in the Church. The Holy Spirit reigns together with Them in equal measure. For the order of the words here is this: our God and the Lamb sit upon the throne of salvation. Similar words are written in the Gospel: "that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent" (Jn 17:3). This is the same as saying: that they may know that Thou and Jesus Christ, whom Thou hast sent, are the One True God. For by one throne is signified the authority of one nature. By the separate name of the Lamb is signified the distinction of the Father and the Son.
So also, when the one Holy Spirit is named, the Father and the Son must also be understood. In the Acts of the Apostles it is said: "Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers." Then it immediately adds: "to shepherd the Church of the Lord and God, which He purchased with His own Blood" (Acts 20:28). We know that no one other than Christ shed His Blood for us. From this it is wholly clear that when One is named, the whole Trinity is to be understood. John made clear what this multitude is by enumerating these names. He meant the whole Church. Since the names of seven virtues are listed here, it is most necessary for us to ask why he enumerates here what God wills to make His Church share. This is done so that everyone who has acquired these virtues may acknowledge that he has received them from God, since God is glorified for this. Therefore we must acknowledge that what is listed here is not those virtues which God alone can possess. Rather, they are those which He is pleased to grant also to believers: blessing, purity, wisdom, grace, honor, power, and valor. To our joy, Christ has made His Church a sharer in all these. Here neither omnipotence, nor majesty, nor immortality is named, which God alone rightly possesses. Only these seven are named, which are granted to the faithful by Him who gave them authority to become sons of God. Thus, if we acquire anything good, we know that we truly possess it through the generosity of God.
That is, these are the people who, despite the sinful bonds that have bound them and prevent them from coming to Him, our Savior, with perfect repentance, despise all the strength of those sinful fetters. They force themselves to break their bonds. Such people appear before the face of God made whiter than snow by His grace. "Come," says the Lord, "though your sins be like scarlet, I will make them white as snow" (Isa 1:18). Thus the holy seer of mysteries, John the Theologian, once saw such people in white garments, that is, garments of justification. They had palms in their hands as a sign of victory, and they sang to God the wondrous song, Alleluia. No one could imitate the beauty of their singing.
Concerning them the Angel of God said: "These are they who came out of the great tribulation, who washed their robes and made their robes white in the Blood of the Lamb" (Rev 7:9-14). They washed them through sufferings and made them white by communion in the most pure and life-giving Mysteries of the Flesh and Blood of the blameless and most pure Lamb, Christ. Before all ages He was slain by His own will for the salvation of the world. He grants us our eternal and inexhaustible salvation, and a recompense surpassing every mind, in place of that fruit of the tree of life of which the enemy of men, the fallen Lucifer from heaven, wished to deprive our human race.
Men who formerly feared the single voice of heavenly messengers, losing their strength and courage and falling in stupor on their faces (cf. Dan 10:8), now form one flock together with the angels. They see what the human eye had not seen before, and hear what the human ear had never heard. Amen, placed at the beginning, announces that truth will be spoken. At the end, it confirms the immutability of this truth and serves as its unbreakable seal.
Passages read together with this verse.
Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.