The Church Fathers on this verse

Romans 15:21Meaning & Commentary from the Church Fathers

But as it is written: They to whom he was not spoken of shall see: and they that have not heard shall understand.

Douay-Rheims

αλλα καθως γεγραπται οις ουκ ανηγγελη περι αυτου οψονται και οι ουκ ακηκοασιν συνησουσιν

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

After this, the Apostle shows that the prophecy was fulfilled in this way, saying, “As it is written: Those to whom nothing was announced concerning Him shall see, and those who have not heard shall understand.” Do you see that Paul hastened where greater labor and sweat were required?

Theophylact of Bulgaria

11th centuryChurch Father

Here he shows that the prophecy has been fulfilled. Whoever undertakes to teach the uninstructed, as Paul did, must face much labor and sweat.

Ephraem the Syrian

4th centuryChurch Father

For I do not wish to preach the Gospel where the name of Christ has already once been proclaimed. But as it is written, “Those to whom He was not announced shall see Him.” I desire that this be accomplished through me. I will proclaim Him where they have not heard of Him, so as not to build upon another’s foundation. That is, I will not enter and preach in a place where my companions have already come.

Ambrosiaster

4th centuryChurch Father

Paul says that he always hastened to nourish the Gentiles with the truth of the Gospel, so that their understanding of the true Son of God might be firm and unshaken.

Theodoret of Cyrus

5th centuryChurch Father

This means that the Apostle did not spare his labors. Taking fields not yet cultivated, he tilled them, sowed them, and made them abundant with harvests. By this he brought the prophecy to fulfillment.

Michail Cheraskov

19th centuryChurch Father

As a new reason for his encouragement and boldness in the Epistle to the Romans, the Apostle points to his usual success in preaching. He speaks of “bringing the Gentiles to the obedience of faith by word and deed, by the power of signs and wonders, by the power of the Spirit of God.” “Thus,” the Apostle adds, “from Jerusalem and round about as far as Illyricum, I have fully preached the Gospel of Christ.”

Nikanor (Kamenski)

19th centuryChurch Father

After indicating the great purpose of his epistle, the Apostle prevents anyone from thinking him self-confident. He says that his calling to preach is confirmed by the many signs of apostolic ministry. He also says that fruitful seeds of Christian teaching were sown by him over an immense expanse, from Jerusalem to Illyricum on the Balkan peninsula. His preaching was heard chiefly where no one had preached before. But in Rome the Gospel proclamation had already been sown earlier. Therefore the Apostle of the Gentiles, though he desired to be there, did not venture to go. Such a visit would have broken his custom of preaching chiefly to those who had not heard of Christ.

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Now, having proclaimed the Gospel within the regions mentioned, he resolves to appear in Rome, yet only on the way to Spain. He expresses the hope that the Roman Christians will receive him joyfully and escort him onward with sympathy. As he himself was most warmly disposed toward the Romans, so he hoped to meet warmth from them. Explaining the words "on another man's foundation," Chrysostom says: "The foundation laid by other Apostles, Paul calls another man's not because the persons themselves were foreign to him, or because their preaching was different, but with respect to each man's reward. For the reward for labors borne by others was foreign to him." Then, pausing over the words, "I shall go to Spain, I shall come to you," Chrysostom says: "He wrote this so that they would not think too highly of themselves. He wishes both to show his love and to keep them from boasting. For the same reason, lest the Romans should say, 'He only wants to pass through us,' the Apostle added, 'and to be escorted by you.' That is, you yourselves will witness that I am hastening not out of contempt for you, but from urgent necessity. Since even this could have seemed offensive to them, he calms them with a consoling word: 'if first I may be somewhat filled with your company.'"

Theophan the Recluse

19th centuryChurch Father

Cf. Is 52:15. In the prophetic prediction the Apostle sees a commandment for himself. Thus, he says, it was foretold from the person of God, and I therefore strove to act in this way. The prophecy concerns all preachers of the Gospel. Paul applies it to his own manner of acting because all the Apostles acted in this way. They were all sent to teach those who did not know the true God, worshiped in the Trinity. Wherever they went, they knew that they were going to those who did not know the true God and His holy truth, in order to enlighten them with knowledge. "Those to whom He was not proclaimed," those to whom it had not been announced concerning Christ the Lord that He, One of the Holy Trinity, became incarnate for our sake, suffered, and saved us, to them it will be proclaimed.

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It will be proclaimed so clearly that they will seem to see the crucified Lord before their own eyes. At the same time they will contemplate spiritually the whole mystery of the divine economy of salvation. "Those who have not heard" will hear and understand that "there is no other name under heaven by which we must be saved," except the name of our Lord Jesus Christ; see Acts 4:12. Such is the prophecy concerning the labors of the preachers of the Gospel, and so I acted.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  2. καθὼς
    kathōs
    just as
    G2531 · καθώς
  3. γέγραπται
    gegraptai
    I write
    G1125 · γράφω
  4. Οἷς
    hois
    who
    G3739 · ὅς, ἥ
  5. οὐκ
    ouk
    no
    G3756 · οὐ
  6. ἀνηγγέλη
    anēngelē
    I announce
    G312 · ἀναγγέλλω
  7. περὶ
    peri
    about
    G4012 · περί
  8. αὐτοῦ
    autou
    he
    G846 · αὐτός
  9. ὄψονται
    opsontai
    I see
    G3708 · ὁράω
  10. καὶ
    kai
    and
    G2532 · καί
  11. οἳ
    hoi
    who
    G3739 · ὅς, ἥ
  12. οὐκ
    ouk
    no
    G3756 · οὐ
  13. ἀκηκόασιν
    akēkoasin
    I hear
    G191 · ἀκούω
  14. συνήσουσιν
    synēsousin
    I consider
    G4920 · συνίημι