The Church Fathers on this verse

Romans 15:22Meaning & Commentary from the Church Fathers

For which cause also, I was hindered very much from coming to you and have been kept away till now.

Douay-Rheims

διο και ενεκοπτομην τα πολλα του ελθειν προς υμας

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

See again how the conclusion of the epistle agrees with its beginning. At the beginning he said, “I often desired to come to you, and was hindered until now” (Rom 1:13). Here he gives the reason why he was detained not once or twice, but many times. As he says there, “I often desired to come to you,” so here also, “I was often hindered from coming to you.” His many attempts to come to them prove most of all his strong desire to be with them.

Theophylact of Bulgaria

11th centuryChurch Father

At the beginning of the present epistle he said, “I was hindered until now” (Rom 1:13). Here he gives the very reason that prevented him from coming to them. He says, “I went everywhere preaching, and therefore encountered many hindrances.” That is, “I often intended and desired to come to you, but I was always hindered.”

Ambrosiaster

4th centuryChurch Father

Paul explains what he said at the beginning of the epistle: "I often intended to come to you, but was hindered until now" (Rom 1:13). Now he sets forth the reason that hindered him. He wished to come, but he had to occupy himself in the neighboring regions, first by preventing the spread of the false apostles' teachings, and then by preaching in those places. Thus, he says, he was unable to come to Rome, where he had long wished to go. Meanwhile, he corrects the Romans, who had already been brought to the law, through the epistle. But it is more useful for him to teach in person those who have not yet heard the preaching. Once grounded in right teaching, they would be harder to shake.

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He promises to come on the way to Spain, for the name of Christ had not yet been preached there, and the minds of the inhabitants there were unoccupied. Moreover, the path to them is difficult for the false apostles. Therefore there will be no harm if he comes to the Romans later.

Michail Cheraskov

19th centuryChurch Father

He then appoints the time of his arrival in Rome. For many years his preaching labors in countries far from Rome had prevented it. The Apostle now only has to deliver monetary assistance to the Christians of Jerusalem from the brethren of Macedonia and Achaia. “When I have completed this and have faithfully delivered to them this fruit of zeal,” the Apostle says to the Romans, “I shall go by way of you to Spain” (Rom 15:28). Therefore the Apostle asks the Romans for prayers, “that by the will of God I may come to you with joy and be refreshed together with you” (Rom 15:32).

Nikanor (Kamenski)

19th centuryChurch Father

After indicating the great purpose of his epistle, the Apostle prevents anyone from thinking him self-confident. He says that his calling to preach is confirmed by the many signs of apostolic ministry. He also says that fruitful seeds of Christian teaching were sown by him over an immense expanse, from Jerusalem to Illyricum on the Balkan peninsula. His preaching was heard chiefly where no one had preached before. But in Rome the Gospel proclamation had already been sown earlier. Therefore the Apostle of the Gentiles, though he desired to be there, did not venture to go. Such a visit would have broken his custom of preaching chiefly to those who had not heard of Christ.

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Now, having proclaimed the Gospel within the regions mentioned, he resolves to appear in Rome, yet only on the way to Spain. He expresses the hope that the Roman Christians will receive him joyfully and escort him onward with sympathy. As he himself was most warmly disposed toward the Romans, so he hoped to meet warmth from them. Explaining the words "on another man's foundation," Chrysostom says: "The foundation laid by other Apostles, Paul calls another man's not because the persons themselves were foreign to him, or because their preaching was different, but with respect to each man's reward. For the reward for labors borne by others was foreign to him." Then, pausing over the words, "I shall go to Spain, I shall come to you," Chrysostom says: "He wrote this so that they would not think too highly of themselves. He wishes both to show his love and to keep them from boasting. For the same reason, lest the Romans should say, 'He only wants to pass through us,' the Apostle added, 'and to be escorted by you.' That is, you yourselves will witness that I am hastening not out of contempt for you, but from urgent necessity. Since even this could have seemed offensive to them, he calms them with a consoling word: 'if first I may be somewhat filled with your company.'"

Theophan the Recluse

19th centuryChurch Father

"At the beginning he said, 'I often desired to come to you, but was hindered' (Rom 1:13). Here he presents the very reason that detained him, not once or twice, but many times" (Chrysostom). I was eager to come to you. But when I was preparing to satisfy my strong desire to see you, a new door for preaching would open, and I had to enter it. Thus I put aside my intended journey to you. By this he also means all his other labors in ordering the Churches already founded. Misunderstandings, disorders, and needs arose among them. It was impossible to leave them without bringing peace, and this required time. It delayed the hour when at last I could freely set out for you.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Διὸ
    dio
    wherefore
    G1352 · διό
  2. καὶ
    kai
    and
    G2532 · καί
  3. ἐνεκοπτόμην
    enekoptomēn
    I interrupt
    G1465 · ἐγκόπτω
  4. τὰ
    ta
    the
    G3588 · ὁ
  5. πολλὰ
    polla
    much
    G4183 · πολύς
  6. τοῦ
    tou
    the
    G3588 · ὁ
  7. ἐλθεῖν
    elthein
    I come
    G2064 · ἔρχομαι
  8. πρὸς
    pros
    to
    G4314 · πρός
  9. ὑμᾶς
    hymas
    you
    G4771 · σύ