The Church Fathers on this verse

Romans 16:10Meaning & Commentary from the Church Fathers

Salute Apellas, approved in Christ.

Douay-Rheims

ασπασασθε απελλην τον δοκιμον εν χριστω ασπασασθε τους εκ των αριστοβουλου

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

“Greet Apelles, approved in Christ.” Nothing equals this praise, to be blameless and not even give occasion for reproach in matters according to God.

When the Apostle says, “approved in Christ,” he means every virtue.

Why does the Apostle not use such expressions in his greetings as, “my master so-and-so,” or, “my lord”? Because that praise is weightier than this.

In the latter, only honor is expressed. In apostolic praise, virtue is indicated.

The Apostle did not accidentally honor them with the same praise, greeting many who were lower together with those who were higher and noble.

By greeting them, and greeting them together with others in the same epistle, the Apostle gave equal honor to all.

By praising each in particular, he set before us the special virtue of each.

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He does this so as not to produce envy by honoring some and not honoring others. He also does it so as not to mix the unworthy with the worthy.

Nor did he wish to lead them into negligence by granting the same honor to all who were not equally worthy.

“Greet the faithful of the household of Aristobulus.” See Rom 16:11.

Theophylact of Bulgaria

11th centuryChurch Father

“Greet Apelles, approved in Christ.” That is, blameless and spotless in everything. Some say that this was said to distinguish him from some other Apelles who did not deserve approval. “Greet the faithful of the household of Aristobulus.” These were probably not like the preceding persons, and therefore he did not mention them by name.

Ambrosiaster

4th centuryChurch Father

Paul greets Apelles not as a friend or coworker, but as one who has passed through trials and been found faithful to Christ. “Greet the faithful of the household of Aristobulus.” This Aristobulus, as may be understood, was a gatherer of brethren in Christ. Paul values this so highly that he considered all whom Aristobulus gathers worthy of greeting.

Ivanov A.V.

19th centuryChurch Father

“Apelles, skilled in Christ,” in Russian, “Apelles, approved in Christ.” The Apostle, however, does not show why he calls Apelles this. Perhaps he was a skilled preacher and knower of the writings concerning Christ. More likely, he was tested in sufferings for Christ, like the confessors later.

Theophan the Recluse

19th centuryChurch Father

“Apelles, approved,” δόκιμον. This may mean skilled, one who knows well how to preach the faith, confirm others in it, defend it, and generally conduct all affairs concerning Christ the Lord.

Or it may mean tested, so that one may rely on him in everything. By his deeds he proved that he believes sincerely and is sincerely devoted to the work of faith and to all the faithful.

“Behold a testimony of high virtue, for to have nothing counterfeit is the summit of goodness,” says blessed Theodoret.

“Nothing equals this praise, to be blameless and not even give occasion for reproach in matters according to God.

When the Apostle calls Apelles approved in Christ, he expresses by this all virtues.

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Why does the Apostle not use such expressions in his greetings as, ‘my lord so-and-so,’ or, ‘my master’? Because apostolic praise is weightier than this.

In the former, only honor is expressed. In apostolic praise, virtues are expressed.

The Apostle did not honor them with it indiscriminately, greeting many who were lower together with those who were higher and distinguished.

By greeting them, and greeting them together with others in the same epistle, the Apostle gave equal honor to all.

By praising each in particular, he set before us each one’s own virtue.

He does this so as not to produce envy by honoring some and not honoring others. He also does it so as not to mix the unworthy with the worthy.

Nor did he wish to lead them into negligence by granting the same honor to all who were not equally worthy,” says Saint Chrysostom.

His memory is October 31, or November 13, together with the three preceding. He is an Apostle of the Seventy.

He was bishop in Heraclea through the Apostle Andrew. After many labors and struggles, he surrendered his blessed soul into the hands of the Lord.

“Greet those who are of Aristobulus.” “These were probably not like the preceding ones, and therefore he did not mention them by name,” says blessed Theodoret.

They were believers, but not distinguished by anything. Either his household with the servants is meant, or all his relatives as well.

Or thus: “There were gatherings of the brethren in Christ at Aristobulus’s house. Wishing to show how much he approves his work, Paul deems those gathered with him worthy of greeting,” says Ambrosiaster.

It is unclear why no greeting is given to Aristobulus himself. Perhaps he himself was not then in Rome, but only those of his house were there.

Aristobulus is an Apostle of the Seventy. He was bishop in Britain, where, after many labors and sufferings, he reposed. His memory is October 31, or November 13, together with the four preceding.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἀσπάσασθε
    aspasasthe
    I greet
    G782 · ἀσπάζομαι
  2. Ἀπελλῆν
    apellēn
    Apelles
    G559 · Ἀπελλῆς
  3. τὸν
    ton
    the
    G3588 · ὁ
  4. δόκιμον
    dokimon
    approved
    G1384 · δόκιμος
  5. ἐν
    en
    in
    G1722 · ἐν
  6. Χριστῷ
    christō
    anointed
    G5547 · Χριστός
  7. Ἀσπάσασθε
    aspasasthe
    I greet
    G782 · ἀσπάζομαι
  8. τοὺς
    tous
    the
    G3588 · ὁ
  9. ἐκ
    ek
    from out
    G1537 · ἐκ
  10. τῶν
    tōn
    the
    G3588 · ὁ
  11. Ἀριστοβούλου
    aristoboulou
    Aristobulus
    G711 · Ἀριστόβουλος