The Church Fathers on this verse

Ruth 1:4Meaning & Commentary from the Church Fathers

And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt their ten years,

Douay-Rheims

וַיִּשְׂא֣וּ לָהֶ֗ם נָשִׁים֙ מֹֽאֲבִיּ֔וֹת שֵׁ֤ם הָֽאַחַת֙ עָרְפָּ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית ר֑וּת וַיֵּ֥שְׁבוּ שָׁ֖ם כְּעֶ֥שֶׂר שָׁנִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

You are reminded of the Blessilla community, filled with love and support, and the thought of losing it causes you deep distress. While I am prepared to extend forgiveness for your mother’s tears, I urge you to keep your grief in check. Although I cannot fault you when considering the bond of parenthood, in the context of being a Christian and a nun, the concept of motherhood must take a backseat. Your sorrow is still raw, and any attempt to tend to it may seem to amplify rather than alleviate the suffering. Yet, why not apply reason to temper the sadness that will eventually lessen over time? Naomi, who fled famine into Moab, endured the loss of both her husband and her sons. In her time of need, Ruth, though a foreigner, remained by her side (See Ruth 1:14).

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Observe the profound significance of bringing comfort to a bereaved woman: as a reward for her loyalty, Ruth would become an ancestor of Christ (See Ruth 1:5). Reflect on the immense trials that Job faced, and consider—though you are sensitive—the gaze directed towards heaven amidst the ruins of his home, the painful sores, the immense losses, and the cunning words of his wife. Through all of this, his perseverance remained steadfast.

Ambrose of Milan

4th centuryChurch Father

If Tamar is included in the lineage of Christ as reflected in the sacred scripture, we certainly must also recognize Ruth for the same reason. The holy Apostle seems to have forecasted this in the Spirit, sensing that the inclusion of the nations would come through the Gospel. He remarks that the law was intended for sinners, not the righteous. How can we understand that Ruth, a foreigner, wed a Jew? What led the evangelist to incorporate this union into Christ's genealogy, especially considering that such marriages were prohibited by the law? It may seem this way unless we acknowledge the Apostle's insight that the law was established for the unrighteous.

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Ruth, being a Moabitess, faced a legal prohibition against marrying an Israelite, as the Scriptures declare, “An Ammonite and a Moabitess shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever.” How could she possibly enter into the congregation of the Lord if she was not regarded as holy and morally pure outside the law? If the law is meant for the wicked, then Ruth, by transcending the law and entering the Church, becoming part of Israel, and securing her distinguished position in the lineage of the Lord due to the purity of her soul rather than her nationality, serves as an exemplary figure for all of us who come from the Gentiles to the Church of the Lord. Let us honor her, who through her actions merited the privilege of being counted among His people, teaching us that through our own deeds and virtues, we too may be chosen to enter into the Church. When Naomi urged her to return to her own people and gods, Ruth responded, “Do not urge me to leave you or turn back from you; where you go, I will go, and where you stay, I will stay. Your people will be my people, and your God my God. Where you die, I will die, and there I will be buried.” Thus, they journeyed together to Bethlehem. Upon discovering Ruth's exceptional deeds, her commitment to her mother-in-law, her reverence for the deceased, and her fear of God, Boaz, the great-grandfather of David, chose her as his wife.

Theodoret of Cyrus

5th centuryChurch Father

Why was the narrative of Ruth composed? Primarily for the honor of the Lord Christ, as He was of her lineage in human terms. Further, it is noteworthy that the evangelist Matthew, in his account of the genealogy, chose to exclude the names of esteemed women like Sarah and Rebekah, yet included Tamar, Rahab, Ruth, and even Bathsheba, thereby illustrating that the only begotten Son of God took on flesh for the sake of all humanity—both Jews and Gentiles, the sinful and the righteous. Ruth was a Moabite, Bathsheba had a dubious relationship with the king, and Rahab was a prostitute; nonetheless, through her faith, she attained salvation, as did Tamar.

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Tamar’s actions were not motivated by lust, but rather by her desire for offspring when it became apparent that her father-in-law would not provide her with a child. She sought to establish a lineage to bring forth a blessing. Following this lineage, she chose not to have additional children, instead embracing a life of celibacy.

Cross references

Passages read together with this verse.