The Church Fathers on this verse

Ruth 1:3Meaning & Commentary from the Church Fathers

And Elimelech the husband of Noemi died: and she remained with her sons.

Douay-Rheims

וַיָּ֥מָת אֱלִימֶ֖לֶךְ אִ֣ישׁ נָעֳמִ֑י וַתִּשָּׁאֵ֥ר הִ֖יא וּשְׁנֵ֥י בָנֶֽיהָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

You are reminded of Blesilla’s community, her loving conversations and sources of comfort, and the thought of losing all of that is unbearable for you. I am prepared to extend forgiveness for your mother’s sorrows, but I implore you to temper your grief. When I contemplate the feelings of a parent, I find no cause to blame you, yet if I focus on you as a Christian and a consecrated woman, the concept of motherhood diminishes. Your pain remains acute, and any attempt, no matter how gentle, to touch upon it seems to deepen rather than alleviate your suffering. But why not exercise wisdom to constrain the sadness that, in due time, will inevitably diminish? Consider Naomi, who, in fleeing from famine to the fields of Moab, lost her husband and both sons.

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Even when stripped of their support, Ruth, an unfamiliar face, remained steadfast by her side (See Ruth 1:14). Contemplate the profound significance of offering solace to a grieving woman: as a consequence of her loyalty, Ruth becomes a part of the lineage of Christ (See Ruth 1:5). Reflect on the agonies endured by Job, and recognize, despite your sensitivity, that he lifted his gaze to the heavens amidst the ruins of his home, afflicted with painful sores, facing innumerable losses, and even in the face of his wife’s temptations. Through it all, his patience remained steadfast.

Ambrose of Milan

4th centuryChurch Father

Since Tamar is recognized in the genealogy of the Lord due to her sacramental connection (See Matt. 1:3), we should certainly not exclude Ruth for the same cause (See Matt. 1:5). The holy Apostle seems to possess this understanding as he, inspired by the Spirit, anticipates that the calling of the nations will be fulfilled through the Gospel. He indicates that the law was not intended for the righteous but for sinners (See 1 Tim. 1:9). How is it that Ruth, a foreigner, wed a Jew? And why did the evangelist find it appropriate to include this union in Christ’s lineage, despite the law forbidding such marriages? Does it imply that the Savior came from a union that contravened the law?

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It might appear so unless we consider the Apostle's assertion that the law was given not to the just but to transgressors. Ruth, as a Moabitess, was indeed a foreigner, and the Mosaic law prohibits matrimonial unions with Moabites, excluding them from the assembly of the Lord, as it is written: "An Ammonite and a Moabitess shall not enter into the company of the Lord; neither shall their tenth generation enter into the company of the Lord forever" (Deuteronomy 23:3). How then did she gain entry into the assembly of the Lord if she was not rendered holy and morally pure outside of the law? If the law is directed at the wicked and transgressors, then Ruth stands as a remarkable figure, transcending the law, entering the Church, becoming an Israelite, and earning a place of honor in the lineage of the Lord—chosen for her spirit rather than her flesh. She exemplifies all of us who have been drawn from the Gentiles into the Church of the Lord. Let us celebrate her, who through her actions merited the privilege of being part of His community, inspiring us to aspire through our own deeds and subsequent virtues to be chosen for entry into the Church of the Lord. When Naomi urged her, saying, "Behold, your daughter-in-law has returned to her people and to her gods; return also you after your daughter-in-law," Ruth firmly replied, "Do not urge me to leave you or to turn back from you; where you go, I will go, and where you stay, I will stay; your people will be my people, and your God my God; where you die, I will die, and there I will be buried" (Ruth 1:15-17). Thus, the two journeyed to Bethlehem. When Boaz, the great-grandfather of David, became aware of her virtuous actions, her fidelity to her mother-in-law, and her reverence for both the deceased and God, he chose her to be his wife.

Cross references

Passages read together with this verse.