The Church Fathers on this verse

Deuteronomy 7:3Meaning & Commentary from the Church Fathers

Neither shalt thou make marriages with them. Thou shalt not give thy daughter to his son, nor take his daughter for thy son:

Douay-Rheims

וְלֹ֥א תִתְחַתֵּ֖ן בָּ֑ם בִּתְּךָ֙ לֹא־תִתֵּ֣ן לִבְנ֔וֹ וּבִתּ֖וֹ לֹא־תִקַּ֥ח לִבְנֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

When the Israelites were freed from the power of the Egyptians, successfully escaping Pharaoh’s grasp, they journeyed through the wilderness with the intent of entering the land inhabited by the Canaanites. These people were idolaters and morally corrupt, worshipping stone and tree, and leading lives filled with wickedness. In response, God provided them with a specific command: “Thou shalt not be related to them: Thou shalt not give thy daughter for his son, neither shalt thou take his daughter for thy son.” This directive emphasized that they should not engage in unions with these nations, nor participate in their practices or possessions.

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The ancient law cautioned against forming any partnerships, sales, or bonds with these groups, lest familial ties lead them into moral decay and fellowship with evildoers.

The instruction was clear: even in proximity, the Jews were to maintain a lifestyle distinct from the Canaanites, refraining from shared contracts, trades, and marriages to avoid the risk of wickedness. The law mandated a separation that would ensure their identity remained intact, instructing them to avoid all exchanges, including gold, silver, and children, and instead to uphold a life set apart. By being distinct in actions and words, the law served as a protective boundary for the Israelites, akin to a hedge surrounding precious grapes, preventing any mingling with the Canaanite populace.

The Canaanites were characterized by their abhorrent practices: unlawful unions, violations of natural law, idol worship, child sacrifices, and dishonor toward parents, which resulted in a morally corrupted existence. Consequently, the Jews refrained from any form of interaction or agreement with them; the law strictly prohibited marriages, partnerships, and matchmaking with these nations, imposing severe consequences for those who transgressed. This divine ordinance was established to prevent any association that might lead to wrongdoing.

The law functioned as a barrier for the Israelites, echoing the statement, "The vineyard," said the Lord, "I have planted it, and have enclosed it with a hedge" (Isaiah 5:2). This hedge represented commandments designed to protect and distinguish them from the surrounding wickedness. The Canaanites were regarded as a people deserving of rejection and contempt due to their lewd and sinful behavior, and thus the Israelites, in their obedience to the law, remained resolute in their separation from them.

Cyrill of Alexandria

5th centuryChurch Father

Due to their carelessness and propensity to turn away from God, He further affirms the following: “And when the Lord thy God shall bring thee into the land which thou shalt enter therein to inherit it, and shall root out great and many nations before thee... and the Lord thy God shall deliver them into thy hand: and thou shalt utterly destroy them...” (Deuteronomy 7:1-2). God warns against forging alliances or showing mercy, cautioning them not to intermarry, as this could lead them astray, resulting in His anger and swift destruction (Deuteronomy 7:3-4).

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The Lord provides comprehensive protection for His people and, as revealed in the holy Scriptures, has given them His commandments for their guidance. However, neglecting these noble directives, they recklessly pursued actions that opposed His commands, drawn to superstitions and false prophecies from those dedicated to idol worship. They sought knowledge of the future while deriding the true prophets, urging them, “Speak not unto us right things, but speak unto us smooth things, prophesy deceits” (Isaiah 30:10).

They allied themselves with the daughters of surrounding nations, disregarding the law's prohibitions. Defying divine instructions, they introduced into their households women steeped in corruption and idolatry, resulting in offspring raised in ways that reflected their mothers’ beliefs, thereby exhibiting a lack of knowledge of the law of Moses.

Ephraem the Syrian

4th centuryChurch Father

I declare to you today, by heaven and earth, that you will meet destruction if you join in fellowship with the pagan nations. Thus, do not establish agreements with the Gentiles, as they have not turned from their ways despite their assurances. The four hundred years allotted to them for repentance are now concluded. Understand that their downfall is just. I also bear witness that if you embrace their deeds, you will face destruction out of fear. You will experience the same fate as the nations that the Lord has already eradicated before you.

Theodoret of Cyrus

5th centuryChurch Father

The inquiry arises: What is the reason behind the prohibition of marriage with neighboring outsiders? This command is straightforward in its meaning, as it clearly articulates its purpose. It is stated, "Thou shalt turn thy son away from Me, and he shall serve as a god to them."

Isaiah the Hermit

5th centuryChurch Father

The Lord frequently reiterates His instruction to the Israelites, urging them to avoid any association with the Canaanite nations, whom He aimed to remove from the Promised Land. This directive remains relevant for us today, as it forbids any degree of attraction or pleasure in sin.

Ignatij (Briantchaninow)

19th centuryChurch Father

Metaphorically, the union of marriage symbolizes the dialogue with sinful thoughts and the acceptance and incorporation of these unrighteous ideas and emotions.

Cross references

Passages read together with this verse.