The Church Fathers on this verse

Song of Songs 8:3Meaning & Commentary from the Church Fathers

His left hand under my head, and his right hand shall embrace me.

Douay-Rheims

שְׂמֹאלוֹ֙ תַּ֣חַת רֹאשִׁ֔י וִֽימִינ֖וֹ תְּחַבְּקֵֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Athanasius the Great

4th centuryChurch Father

In a similar manner, the Supreme Creator of all humanity, reflecting the profound words of the wise Solomon (See Ecclesiastes 3:1), has arranged everything according to specific times and seasons, ensuring that the means of salvation for mankind are made accessible in due course. Likewise, the Divine Wisdom (1 Cor. 1:24), our Lord and Savior Jesus Christ, enters into holy souls and prepares the loyal disciples of God, including the prophets (Prem. 7:27). Consequently, when many fervently prayed and inquired, "Who will bring salvation from Zion to Israel?" (Psalm 52:7), the bride, as expressed in the Song of Songs, uttered this prayer: "Oh, if you were my brother, who nursed at my mother's breasts!" (Song of Songs 8:1), yearning for Him to become like mortals and to bear our afflictions.

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Thus, the Lord Almighty, the One who established the seasons and years, knows our needs more profoundly than we ourselves do, akin to a skilled physician discerning the right moment to celebrate the healing of the afflicted. Therefore, at the appointed time, the Father will fulfill His promise by sending forth the Son.

Ambrose of Milan

4th centuryChurch Father

In my mother’s home, you would instruct me. Can you observe how the Church, filled with joy at the gift of grace, yearns to explore the profound mysteries and dedicate all her love to Christ? She continues to seek, she continually ignites love within herself and requests that it be awakened in her through the daughters of Jerusalem, that is, through kindred spirits, as she desires to evoke a greater love in the Bridegroom.

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What could the breasts of the Church symbolize if not the Sacrament of Baptism? It is truly said, “suckling,” as if one who, after being baptized, desires nourishment. “When I find you in the street,” she proclaims, “I would kiss you” (Song 8:1), which means, “encountering you beyond the physical realm, I embrace you within the sacramental space. No one will disregard or belittle you; I will lead you into the recesses of the mother Church and into the sacred places of the sacraments, so that you may partake of the cup of spiritual grace.”

Therefore, since He emerged from perfection, not for Himself, but for others, He exited the comfort of the Eternal, akin to the Bridegroom coming forth from his chamber, and set out (cf. Ps. 19:5). Let Him find the weak and not remain on this concealed throne of the Father, in the light too brilliant for the weak to withstand. Instead, let Him be welcomed and taken into the bride's throne and her hidden rooms, let Him be outside Himself and within us, present among us, though unseen (cf. Jn. 1:26).

“Taken up,” He says, “and brought you in” (Song 8:1). Indeed, the Word of God is received and welcomed, for He knocks on the soul, asking her to open the door to Him. If she does not find the door ajar, He does not enter; yet if anyone opens the door, He comes in and shares a meal with them. Thus, the bride receives the Word, and having received Him, may she be instructed.

Do not hinder the young maidens, of whom it is written, “Therefore the virgins love you” (Song 1:2) and who have brought you into my mother’s house (Song 8:2). Lastly, do not exclude even the children from their love for Christ: those who were imprisoned while still in their mother’s womb proclaimed Him in prophetic joy (cf. Lk. 1:41).

Theodoret of Cyrus

5th centuryChurch Father

She led Him into the home of my mother, to the chamber of the one who bore me (Song 3:4; LXX). Where is the dwelling of the Holy Spirit, who has brought forth the bride, if not in the temple of God, which mirrors the heavenly Jerusalem? It is here that those who have earned the title of bride confidently engage with the Bridegroom. And there she exclaims: ...I would delight in You with aromatic wine, with the nectar of my pomegranate fruits (Song of Songs 8:2). By aromatic wine, she signifies the teachings arranged through God's grace that are rendered rich and fragrant. The nectar of pomegranate fruits symbolizes the blessings derived from the harvest of love.

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Song of Songs 8:1 Who will give You, my brother, to nurse at my mother's breast? When I find You outside, I will kiss You, and thus I will not be held in disdain. Song of Songs 8:2 I will comprehend You, and I will lead You into my mother’s house, into the embrace of my child: there I will instruct You; I will offer You the wine of my beloved’s embrace and the water of my fruits. The Bridegroom Himself, as a man, received the Grace of the Holy Spirit. Of Him it is said: ‘But the boy grew and became strong in spirit, filled with wisdom, and the grace of God was upon him’ (Luke 2:40). Consequently, the Bride, in awe of His ineffable humanity, asserts: ‘You, who out of Your profound kindness took on my nature, suckled from the breast of my mother, not out of necessity, but to teach me how to partake of the nourishing milk of wisdom. ‘Who will give You, O my Brother, to nurse at my mother's breast? When I find You outside, I will kiss You; and for this I shall not be belittled.’ I, captivated by Your love, will not only pursue You in the royal palace but also seek You openly; I will kiss You, and no one will chide me, provided they recognize my deep longing for You. Yet when I find You, ‘I will comprehend You, and I will bring You into my mother’s house.’ The Holy Temple, a representation of the Heavenly Jerusalem, is designated as ‘home’ - ‘I will offer You the wine of the beloved embrace and the water of my fruits.’ By wine, He refers to doctrine filled with grace and imbued with fragrance, and the water of apples signifies the blessings that stem from the fruits of love. In these words, the Bride and the Bridegroom converse with the young women: Song 8:3 His left hand is under my head, and His right hand embraces me. I have no fear of punishment, as I am showered with the blessings of the Bridegroom. For this reason, He places His left hand under my head and His right hand around me. Song of Songs 8:4 I urge you, O daughters of Jerusalem, by the might and strength of the fields: if you stir up and awaken love as He desires. You must continually kindle love, striving to yearn for Him more earnestly, that you may attain perfection according to His will. When the young women heard this and witnessed all her beauty, they were astounded and spoke.

Ireneus (Orda)

19th centuryCommentator

In the garden, beneath the apple tree where she was first conceived, she drifts into a serene slumber in the embrace of her beloved. He implores her companions to respect her rest, ultimately awakening her and, gently supporting her, guides her, likely toward her mother’s home. The companions gaze in wonder at this grand procession of Sulamita; she turns to her bridegroom, expressing her desire for an immediate union, as her affection is profoundly intense and cannot be diminished or substituted by anything else.

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