The Church Fathers on this verse

Song of Songs 8:4Meaning & Commentary from the Church Fathers

I adjure you, O daughters of Jerusalem, that you stir not up, nor awake my love till she please.

Douay-Rheims

הִשְׁבַּ֥עְתִּי אֶתְכֶ֖ם בְּנ֣וֹת יְרוּשָׁלָ֑͏ִם מַה־תָּעִ֧ירוּ ׀ וּֽמַה־תְּעֹֽרְר֛וּ אֶת־הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Athanasius the Great

4th centuryChurch Father

In a similar manner, the Almighty God, as expressed in the insightful words of Solomon (See Ecclesiastes 3:1), has allocated all things according to the designated times and seasons, ensuring that the salvation of humanity may be made known at the appropriate moment. Likewise, the Wisdom of God (1 Cor. 1:24), our Lord and Savior Jesus Christ, enters into the hearts of the holy, preparing God’s friends and prophets (Prem. 7:27). As many prayed, asking, Who will bring salvation from Zion to Israel? (Psalm 52:7)—the bride, as stated in the Song of Songs, prayed in such a manner: Oh, if only you were my brother, who nursed at my mother's breast! (Song of Songs 8:1). This reflects a desire for Him to become like humanity and bear our suffering in our stead.

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Thus, the Lord of Hosts, the Creator of times and years, who understands our needs more profoundly than we do, akin to a compassionate healer, knows the right moment to rejoice with those who have been restored. Accordingly, when the appointed time arrives, the Father will send the Son in fulfillment of His promise.

Ambrose of Milan

4th centuryChurch Father

She continues to seek, to awaken love, and to summon the daughters of Jerusalem (cf. Song 5:8)—the souls of the faithful—to stir up love within her. She hopes that their assistance can ignite an even greater love within the Bridegroom.

In my mother's house, You desired to teach me. Observe how the Church, overjoyed by the grace bestowed upon her, yearns to delve into the profound mysteries and to dedicate her entire heart to Christ. Up to this moment, she seeks, she longs to kindle love within herself and petitions that it be ignited in her by the daughters of Jerusalem. Through these loving souls, she aspires to evoke a deeper love in the Bridegroom.

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What could the breasts of the Church represent if not the Sacrament of Baptism? It is aptly expressed, “suckling,” as if one who has been baptized seeks nourishment. "Finding you in the street," she proclaims, "I would kiss you" (Song 8:1). This signifies, "discovering you outside the body, I embrace you with the essence of the sacramental realm. No one shall despise or humiliate you; I will lead you into the embrace of the mother Church and into the chambers of the sacraments, so that you may partake of the cup of spiritual grace."

Thus, since He emerged from the complete state, not for His own benefit, but for the benefit of others—He came forth from the bosom of eternity, like the Bridegroom exiting his chamber, moving onward (cf. Ps. 19:5). He seeks the weak and does not remain on the concealed throne of the Father, amid the light undesired by the weak, but instead is welcomed into the bride's throne and her secret places. May He be outside of Himself and within us, in our midst, though unseen by us (cf. Jn. 1:26).

"Taken up," He says, "and brought you in" (Song 8:1). Indeed, the Word of God is welcomed and brought within, as it knocks upon the soul, urging her to open the door for Him. If she finds the door closed, He does not enter; but if anyone opens it, He comes in and dines with them. In this way, the Bride receives the Word, and once received, let her continue to learn.

Do not hinder the young virgins, of whom it is written, "Therefore the virgins love you" (Song 1:2), and who have brought you into my mother’s house (Song 8:2). Lastly, do not exclude even the children from love for Christ; even those who were confined in their mother’s womb bore witness to Him with prophetic joy (cf. Lk. 1:41).

Theodoret of Cyrus

5th centuryChurch Father

She brought Him into my mother’s dwelling and into the inner chamber of her who bore me. What, then, is the abode of the Holy Spirit—who is the source of the bride's formation—if not the temple of God, resembling the heavenly Jerusalem wherein those who have been designated as the bride engage in communion with the Bridegroom? There, she expresses: ...I desire to imbibe You with aromatic wine, the essence of my pomegranate fruit. The aromatic wine symbolizes teachings shaped by divine grace, imbued with fragrance and richness. The essence of pomegranate fruit signifies the blessings derived from the fruits of love.

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Who will grant you, my brother, the ability to cherish my mother's nurturing embrace? When I encounter You outside, I will kiss You, and in doing so, I will not be shamed. I will grasp Your essence, leading You into my mother's home, into the heart of my spirit; there I will instruct You and provide for You both the wine of grace and the refreshing water of my love. The Bridegroom Himself, in His humanity, received the grace of the Holy Spirit, as it is written: ‘But the boy grew and became strong in spirit, being filled with wisdom, and the grace of God was upon Him.’ Consequently, the Bride, marveling at His unfathomable humanity, acknowledges that He, who chose to embrace my nature, also received the nurturing of her mother. She proclaims: ‘You, who from Your exceptional grace assumed my form, received this nurturing not out of necessity, but to instruct me in receiving the sustenance of wisdom.’

“Who shall give You, O my Brother, the ability to enjoy my mother’s nurturing? When I find You outside, I will kiss You, and no one shall cast me down.” I, enthralled by Your love, will openly embrace You not only in secret places but also publicly; I will kiss You, and for this, none will accuse me if they recognize my fervent devotion to You. Upon finding You, ‘I will comprehend You, I will bring You into my mother’s abode.’ The Holy Temple, an emblem of the Heavenly Jerusalem, is termed ‘home.’ “I will provide for You the wine filled with divine essence and the water drawn from my love.” The wine signifies doctrine enriched with grace and aromatic in its presentation, while the water represents the gifts that arise from love’s fruits.

In these words, the Bride and Bridegroom converse with the young women: His left hand is beneath my head, and His right hand embraces me. I do not dread the threat of punishment; rather, I am showered with the blessings from the Bridegroom. Therefore, He has placed His hand beneath my head, and His right hand has encircled me. I urge you, O daughters of Jerusalem, by the strength and fortitude of the villages: if you awaken and nurture love as He desires. You must constantly cultivate love so that you may yearn for Him with greater intensity and achieve the fullness that He intends. When the young women heard this and beheld her beauty, they were astounded and spoke with wonder.

Ireneus (Orda)

19th centuryCommentator

In the garden, beneath the apple tree where she was born, she drifts into a serene slumber in her beloved's embrace. He implores her companions not to interrupt her rest, gently awakens her, and, providing support, guides her, likely to her mother's dwelling. The companions gaze in awe at the splendid procession of Sulamita; she turns to her bridegroom, expressing a longing for swift union with him, for her love is profoundly intense and irreplaceable.

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