Gregory of Nyssa
As later interpretations draw symbolic insights from the Song of Songs, the bride does not visualize the left hand supporting the tip of an arrow while the right hand encompasses the rest, leading to the idea of the soul being an arrow in the grasp of a mighty warrior, aimed toward a lofty destination. Rather, I envision the left hand positioned beneath the ‘head’ instead of at the point, with the right hand surrounding the other parts. This duality of profoundly mysterious expressions together illustrates the reasoned journey of divine elevation, demonstrating that both the Bridegroom and our archer are truly one.
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Thus, the pure soul serves Him as both a beloved and an arrow; as an arrow, He directs her toward a righteous aim, and as a beloved, He invites her into the communion of boundless eternity, granting ‘life and years of life’ with His right hand, along with the ‘riches’ of eternal blessings and the ‘glory’ of God (Proverbs 3:16). Those who pursue worldly glory find themselves detached from these treasures (Proverbs 16:16). Hence, it is said, ‘His hand is under my head’ - the hand through which the arrow is directed toward its mark. His right hand, encompassing me and drawing me close, enables my ascent up the mountain, allowing me to rise and keeping me united with the arrow, so that together we are lifted toward the culmination of our ascent, finding rest in the Lord's embrace. The book of Proverbs attests to the unique characteristics of these hands, proclaiming that ‘the length of life and the years of life are in the right hand’ of Wisdom, and ‘in her hand are riches and glory’ (Proverbs 3:16).