The Church Fathers on this verse

Zechariah 7:6Meaning & Commentary from the Church Fathers

And when you did eat and drink, did you not eat for yourselves, and drink for yourselves?

Douay-Rheims

וְכִ֥י תֹאכְל֖וּ וְכִ֣י תִשְׁתּ֑וּ הֲל֤וֹא אַתֶּם֙ הָאֹ֣כְלִ֔ים וְאַתֶּ֖ם הַשֹּׁתִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

We should not believe that fasting until evening alone can grant us salvation. The compassionate Lord addressed the ungrateful Israelites through the prophet, asking, "Are you fasting for Me for seventy years? When you eat and drink, is it not for yourselves?" The Lord of hosts further instructed, "Administer true justice, show mercy and compassion to your fellow man, do not oppress the widow and orphan, the foreigner and the poor, and do not harbor evil thoughts against one another in your hearts" (Zechariah 7:5-6, 9-10). If those who dwelled in the shadows of error found no benefit in a fast that they did not observe with kindness in their hearts, how can we justify our own shortcomings, especially when we are called not only to act righteously but to love and bless our enemies as well?

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And what does it mean to bless them? It means to pray for them, to ask the Lord to care for them (Luke 6:27-28). This act of showing kindness to our adversaries is perhaps the most significant way to obtain mercy for our sins on that day of judgment. While it is indeed a challenging command, when we consider the reward promised to those who fulfill it, it doesn’t seem as daunting. What is that reward? The Scripture states, "If you do these things, you will be like your Father who is in heaven" (Matthew 5:45).

Cyrill of Alexandria

5th centuryChurch Father

Some have previously asked about the nature of sanctification as explained by the priests and prophets. After prayer and thoughtful consideration of how to respond to the eager inquiries, God delivered a succinct message that was clear and straightforward, devoid of any hidden meanings, providing insight into true benefit. What value, He questions, is there in your fasting, perhaps during the months of penance and during prescribed times? What merit lies in weeping aimlessly over charred trees and stones? How can you expect God to regard your actions favorably when you undertake no meaningful deeds yet believe you are doing well? If such fasting were my demand, and if such a disposition were commendable, why, He asks, did you not practice such fasting for seventy years?

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While living among the Babylonians, you not only neglected public fasts but also failed to strive to fulfill the requirements set forth in Moses' teachings. Yet, He showed you mercy and rescued you from your oppressors: and you partake in eating and drinking, yet you do not please me; you only satisfy yourselves. Therefore, such fasting is meaningless, and tears are without utility, and your toil goes unrewarded. Are these not the words of the ancient prophets when Jerusalem thrived, flourishing with blessings and celebrated for its prosperous cities on both the hills and plains? The prophet Joel called upon the elders, priests, and the people to weep and to set aside time for fasting. This exhortation aimed to lead them towards repentance because He did not want them to endure the misfortunes they had experienced, mourning over a temple already destroyed. Instead, He desired that even before their suffering began, they would appease God through cries and tears to be spared from such trials. Are these not indeed the utterances of the prophets of the past? In your ignorance, you weep needlessly, shedding tears over fallen stones out of sheer folly. Even if you were to amend your lifestyle and walk in a righteous and upright manner, such changes must come only after you have learned what is truly pleasing to the Lawgiver.

Ephraem the Syrian

4th centuryChurch Father

In the fourth summer during the reign of King Darius, the Lord’s message came to Zechariah in the fourth month, which is also known as Conun or Hasleb (December). The Jewish community that remained in Babylon instituted certain fasts, specifically in the fifth month of Thammuz (June) to remember the burning of the temple, and in the seventh month to commemorate the murder of Gedaliah, appointed by the Babylonians as governor over those in Judah. They sent representatives to Jerusalem to seek guidance from the prophets and priests regarding the observance of these fasts, feeling it was inappropriate to lament in Babylon while their brethren celebrated in Judah.

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The Lord responded to the representatives through the prophet, instructing them to convey to those who had sent them that they were mistaken in believing their captivity was a result of neglecting prescribed fasts. He made it clear that the true reason for their captivity was their failure to adhere to His commandments and laws. This is reflected in the words: “If ye fast or mourn in the fifth month, as ye say, for seventy years, shall ye fast unto Me?” (Zechariah 7:5). He affirmed that He had not commanded them to fast nor had He preached such observances through the prophets before and after the exile. Instead, He had called for just judgement and the practice of mercy and kindness towards one another, as stated: “Judge righteous judgement, and do mercy and bounty to everyone to his brother” (Zechariah 7:9). Their neglect of these principles led to His anger, resulting in their expulsion from the land. He lamented to them before their captivity, but they did not listen; now, in their time of captivity, they call out to Him, yet He does not respond. As it is said, “They have given their shoulders to despise, and they have weighed down their ears, that they should not hear, and they have made their heart like adamantine” (Zechariah 7:11-12).

Theodoret of Cyrus

5th centuryChurch Father

Do not assume, declares the Lord, that I gain anything from your fasting. Even if you fast for ‘five days and seven days,’ or even a thousand times more, accompanied by weeping and mourning, it will not bring me any benefit. This is demonstrated by your time of captivity; for seventy years you did not worship me through fasting. Thus, just as you find pleasure in eating and drinking, you also reap benefits from your fasting. Do not believe this is a new teaching; from ancient times, I have consistently conveyed this message to your ancestors through the Prophets.

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