The Church Fathers on this verse

Zechariah 7:8Meaning & Commentary from the Church Fathers

And the word of the Lord came to Zechariah, saying:

Douay-Rheims

וַֽיְהִי֙ דְּבַר־יְהוָ֔ה אֶל־זְכַרְיָ֖ה לֵאמֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Having dismissed mourning as unnecessary and futile, and chastising their ineffective efforts, He guides them toward what is truly beneficial. He clearly illuminates the path of life that is pleasing to Him, elucidating the significance of both the law and the prophets. The Lawgiver takes delight in observing just and pure judgments, placing esteemed value on mercy and brotherly love, while commending the care for orphans and compassion for widows. Conversely, He detests, as one would shun impurity, the greed and oppression directed at the vulnerable, wishing for them to embody this spirit of kindness and generosity. Christ never uttered the phrase: “let them go, and they will let you go” (Lk.

Read more (53 words)

6:37); rather, He instructed those who pray to say, “forgive us our debts, as we also forgive our debtors” (Mt. 6:12); for the compassionate God pardons the transgressions of those who extend forgiveness to others, as outlined in the writings of Proverbs: “the way of those who remember evil to death” (Proverbs 12:28).

Ephraem the Syrian

4th centuryChurch Father

During the fourth summer under King Darius, the Lord's message was conveyed to Zechariah in the fourth month, which is referred to as the ninth month, Conun or Hasleb (December). The Jewish community that remained in Babylon instituted certain fasts; specifically, one in the fifth month of Thammuz or Tammuz (June), to remember the destruction of the temple, and another in the seventh month to commemorate the execution of Gedaliah, the governor appointed by the Babylonians over the remnant in Judah. They sent envoys to Jerusalem, seeking guidance from the prophets and priests on whether they should maintain these fasts, feeling it was inappropriate to lament in Babylon while their fellow brethren were rejoicing in Judah.

Read more (203 words)

The Lord responded through the prophet, instructing that the emissaries convey to their originators that they were mistaken in believing their captivity was solely due to their observance of uncommanded fasts. He cautioned them, pointing out that their captivity was a result of neglecting His commandments and laws. The intended message was clear through this declaration: “If ye fast or mourn in the fifth month, as ye say, for seventy years, shall ye fast unto Me?” (Zechariah 7:5). The Lord did not order them to fast nor did He commission His prophets to speak of fasting before or after the exile; rather, He emphasized righteous judgment and instructed their ancestors: “Judge righteous judgment, and do mercy and bounty to everyone to his brother” (Zechariah 7:9). Due to their failure to act on these principles, the Lord expressed His displeasure and banished them from their land. He called out to them prior to the captivity, but they ignored Him; now, in their time of exile, they cry out, yet He does not respond. He noted, “They have given their shoulders to despise, and they have weighed down their ears, that they should not hear, and they have made their heart like adamantine” (Zechariah 7:11-12).

Jerome of Stridon

4th centuryChurch Father

What I truly sought and valued was not merely abstaining from food in the fifth and seventh months as an expression of despair and death; rather, your failure to comply has led to your captivity. Exercise your judgment with righteousness, lest the words of the Psalms resonate with you: “How long will you judge unjustly, and show partiality to the wicked?” (Psalm 81:2). Defend the cause of the orphan and the widow, and uphold the rights of the needy and the downtrodden, lest Isaiah charge you with, “They justify the wicked for a bribe, and take away the rights of the righteous” (Isaiah 5:23).

Read more (120 words)

Because of your actions, Habakkuk raises a lament to God for the oppressed: “There is strife, and judgment has come forth perverted; the law is slack, and justice never goes forth, for the wicked surround the righteous” (Habakkuk 1:3-4). Let us not assume that this directive is novel; God previously imparted this through Moses: “You shall not be partial in judgment; you shall hear the small and the great alike, and you shall not be afraid of any man, for judgment belongs to God” (Deuteronomy 1:17). Let every individual demonstrate mercy and kindness toward their neighbor. May strict judgment be tempered with compassion for all, especially for those of our kin or those who share the same faith as us.