THEOSISCyrill of Alexandria
Truth and injustice cannot coexist, nor can purity and impurity be regarded as the same; for “what communion can there be between light and darkness?” (2 Cor. 6:14). It is evident that such contrasting elements are inherently in conflict and far from harmonious. If the Almighty cherishes righteousness and is unacquainted with unrighteousness, how could the transgressions of the Jews persist or go unpunished? It appears that one form of injustice was to overlook the criminal, to refrain from bringing the unrighteous—those who disregarded the law and held in esteem what should rightfully cause shame—to justice. Consequently, since “the Lord is righteous in the midst of Him, and cannot do unrighteousness,” He does not tolerate those who habitually engage in wrongdoing.
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He will execute “His judgment in the morning,” meaning that it will be as evident as daylight, no longer softening the consequences of His wrath but revealing them openly, placing prophetic truths in view of all. He will not permit “offense” to encroach upon “strife” or bring about retribution; for after judgment is rendered upon the wicked, unrighteousness will be entirely eradicated, as there will be no longer any perpetrators. Thus, those who are truly wise should recognize that the Lord delights in truth and does not accept wrongdoers. However, if anyone repents and mourns for their sins, they will encounter His mercy and seek His forgiveness, thereby avoiding the snare and deserved punishment. Yet, if one remains indifferent, unwilling to alter their course toward righteousness and continues to dwell in their sins, they will ultimately perish and fall under the Lord’s wrath, for He does not tolerate sin indefinitely.