The Church Fathers on this verse

1 Corinthians 14:8Meaning & Commentary from the Church Fathers

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

Douay-Rheims

και γαρ εαν αδηλον φωνην σαλπιγξ δω τις παρασκευασεται εις πολεμον

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

From things that are not necessary, the Apostle passes to what is more necessary and more useful. He says that the same thing can be seen not only with harps, but also with the trumpet. It too produces ordered sounds, indicating now war, now something else, now calling to attack, now to retreat. The one who does not know this is exposed to the greatest danger. To explain this and point out the danger, he says: “Who will prepare himself for battle?” And the one who does not do this ruins everything.

Theophylact of Bulgaria

11th centuryChurch Father

From things that are not necessary he passed to what is more necessary. He mentioned the trumpet and says that it too produces ordered sounds. Some prepare for war, while others call back from war. If it gives an unclear and indefinite sound, the soldiers will not be ready. What benefit is there from an unclear sound?

Theodoret of Cyrus

5th centuryChurch Father

You yourselves know that both flute and harp need a certain measure and skill. For then, though inanimate, they produce a certain ordered sound. But if someone uses them without this, the performance has no meaning. So also, if the trumpet sounds in an unwarlike way, it does not arm the soldiers.

Michail Cheraskov

19th centuryChurch Father

The uselessness, for those present in church, of speaking in unfamiliar tongues, even by inspiration from the Spirit, may be compared with the discordant and confused sounds of different instruments instead of pleasant music. Or it may be compared with the uncertain sound of a military trumpet instead of signals intelligible to soldiers (1 Cor 14:7-8). Or again, it will be speaking into the air (1 Cor 14:9), or speaking as a foreigner to another such foreigner (1 Cor 14:11).

Nikanor (Kamenski)

19th centuryChurch Father

In order not to grieve any of those who abused the gift of tongues, the Apostle says that it would not be good if, for example, he himself came and began speaking among them in an incomprehensible language. Of course this could not happen and did not happen, as they well knew.

Then, persuading them not to abuse the gift of tongues, the Apostle shows that even soulless objects, which serve as means for expressing human thoughts and feelings, produce intelligible sounds. Such are the flute, the harp, and the trumpet.

Read more (174 words)

Still more does the human throat do so, expressing an infinite multitude of concepts in articulate sounds and words. How, then, should an organ of the Spirit of God, possessing the gift of tongues, not care to be able to explain what it utters, for the fuller benefit of the Church?

Blessed Theophylact, pausing over the Apostle’s words, “unless I speak either by revelation, or by understanding, or by prophecy, or by teaching,” explains these apostolic indications of the different kinds of preaching in the primitive Church as follows.

“By revelation, that is, what those who receive revelations from God usually say. This includes the case when, in the presence of all, the thoughts of each are revealed.

By understanding, that is, what those who possess knowledge can say when they set forth the mysteries of God to their hearers. By prophecy, that is, declaring what was, what is, and what will be. Prophecy comprehends revelations.

By teaching, that is, in the form of an instructive word, when the discourse concerns virtue and doctrines.”

Theophan the Recluse

19th centuryChurch Father

“From things that are not necessary, the Apostle passes to what is more necessary and more useful. He says that the same thing can be seen not only with harps, but also with the trumpet. For it too produces ordered sounds, signifying now war, now something else, now a call to attack, now retreat. The one who does not know this is exposed to the greatest danger. To explain this and point out the danger, he says: who will prepare himself for battle? And the one who does not do this ruins everything” (Saint Chrysostom).

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἐὰν
    ean
    if
    G1437 · ἐάν
  4. ἄδηλον
    adēlon
    unseen
    G82 · ἄδηλος
  5. σάλπιγξ
    salpinx
    a trumpet
    G4536 · σάλπιγξ
  6. φωνὴν
    phōnēn
    a sound
    G5456 · φωνή
  7. δῷ
    dō
    I offer
    G1325 · δίδωμι
  8. τίς
    tis
    who
    G5101 · τίς
  9. παρασκευάσεται
    paraskeuasetai
    I prepare
    G3903 · παρασκευάζω
  10. εἰς
    eis
    into
    G1519 · εἰς
  11. πόλεμον
    polemon
    a war
    G4171 · πόλεμος