The Church Fathers on this verse

1 Kingdoms (1 Samuel) 17:51Meaning & Commentary from the Church Fathers

He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.

Douay-Rheims

וַיָּ֣רָץ דָּ֠וִד וַיַּעֲמֹ֨ד אֶל־הַפְּלִשְׁתִּ֜י וַיִּקַּ֣ח אֶת־חַ֠רְבּוֹ וַֽיִּשְׁלְפָ֤הּ מִתַּעְרָהּ֙ וַיְמֹ֣תְתֵ֔הוּ וַיִּכְרָת־בָּ֖הּ אֶת־רֹאשׁ֑וֹ וַיִּרְא֧וּ הַפְּלִשְׁתִּ֛ים כִּֽי־מֵ֥ת גִּבּוֹרָ֖ם וַיָּנֻֽסוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He rushed forward, drew his sword, and decapitated him. Thus, the scripture was fulfilled, ‘The wicked is caught by the works of his hands’ (Psalm 9:17). Just like a person who throws a stone upward cannot penetrate the heavens nor reach their heights but instead receives the blow upon their own head as the stone returns, similarly, anyone who speaks irreverently against the glorious being of God inflicts no harm upon it, for it is far too magnificent to be affected. Instead, they only sharpen the blade upon their own head, acting with ingratitude toward their Benefactor.

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After striking Goliath in the face, he immediately brought him down to the earth, seized Goliath's sword, and beheaded him. He brought the head to the king, thereby ending the conflict, and as a result, the king found deliverance through him, and all his army experienced relief.

Augustine of Hippo

5th centuryChurch Father

Our protector is Jesus Christ, and it is significant that the Apostle Paul instructed in his letter to the Ephesians: Put on the whole armor of God, that ye may be able to stand against the wiles of the devil (Ephesians 6:11). He further exhorts: Stand, therefore, having your loins girded with truth, and wearing the breastplate of righteousness, and having your feet shod with the readiness of the gospel of peace; above all, take up the shield of faith, with which you will be able to extinguish all the fiery darts of the wicked one; and accept the helmet of salvation and the sword of the Spirit, which is the Word of God (Ephesians 6:14-17). Dressed in this divine armor, King David proceeded into combat.

Read more (288 words)

By selecting five smooth stones from the brook, David demonstrated a composed spirit and a pure heart. After quenching his thirst from the brook and being uplifted in spirit, he struck down the arrogant Philistine, severing his head with a sword, having previously hit Goliath in the forehead—the very spot where King Uzziah was afflicted with leprosy, which manifested on his forehead before the priests in the temple (2 Chronicles 26:19) due to his prideful heart and refusal to honor the priestly office as prescribed by the law; that sacred office from which the splendor of God's glory emanates, bringing triumph to the saints, prompting them to proclaim, ‘Who will show us any good?’ Show us Thy light, O Lord! (Psalm 4:7). Therefore, let us confess, My soul is downcast; they have dug a pit before me, and have fallen into it. My heart is steadfast, O God, my heart is steadfast: I will sing and give praise. Awake, my glory; awake, psaltery and harp! I will awaken early (Psalm 56:7-10). Thus, let us act accordingly, that the Word of the Lord may be realized within us: I am the Lord your God, who brought you out of the land of Egypt; open your mouth, and I will fill it (Psalm 80:11). The Lord will deliver the word: the proclaimers will be a great host (Psalm 67:12). I have no doubt that you will raise a prayer to the Lord, for among us, the truth shall prevail. Ultimately, you seek the glory of Christ, not for personal gain. If you are victorious, it shall reflect my victory as well. Consequently, it will also affirm my triumph when I recognize my faults; conversely, you find victory in my triumph.

Ambrose of Milan

4th centuryChurch Father

There exists another sword wielded by Goliath, another instrument of the adversary—the teachings of false prophets. The adept poet skillfully disarms these foes and triumphs over them. He is aware of the whispers of discord, yet he remains steadfast, refusing to sway with the ever-changing winds of unstable doctrine (see Eph. 4:14). He is not starved for the absence of the Word (cf. Am. 8:11), for being filled with the richness of divine Scripture, he stands unafraid to confront the heretic who boasts in vacuous rhetoric.

Beda Venerabilis

7th centuryChurch Father

The Lord employs His servants to instruct others, thereby humbling the pride of the adversary. These servants are those whom He has triumphantly rescued from the grasp of the devil, who by their very nature were children of wrath, born out of sin and iniquity. Unexpectedly, Christ manifested Himself to them, overpowering the defeated foe and disarming him of the very tools he had relied upon. As the enemy had wielded humanity to afflict the souls of the lost, the Savior transformed these individuals into instruments of righteousness and, with their assistance, successfully severed the head of evil from its source. In essence, He calls upon those who once lived in sin but have now turned to faith to reject Satan, denounce his works, and forsake his followers.

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It is important to note that David first grasped his sword before drawing it to behead his enemy. In the same way, the Lord confronts the formidable champion of the devil's realm, leading him from the shadows of despair to the illuminating grace that frees him from darkness, thus empowering others to escape the dominion of the evil one and align their paths with righteousness. Similarly, in our encounters with the folly of heretics, we do not resort to different tools than those they use to mislead us, whether through arguments or distorted interpretations of Holy Scripture, which reveal their deceit and false teachings. In such instances, we disarm the pride of the wicked with the very weapon they wielded against us.

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