John Chrysostom
Let us reflect on his reasoning. ‘Why do you listen to the talk of men who claim, This David is after your life?’ Earlier, it was noted that all the people supported David (1 Sam. 18:16-28), that he found favor with the king's servants (1 Sam. 22:2), and that both the king's son and the entire army were united with him (1 Sam. 19:1). How then does it state here that there were individuals who ridiculed David, slandered him, and troubled Saul? The writer also highlighted that Saul persecuted the righteous man not through the influence of others, but due to the malice that he stirred up within himself, explaining that envy arose from commendation and escalated over time (1 Sam. 18:9, 29).
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What is the reason that David casts blame on others by asking, ‘Why do you listen to the words of men saying, This David seeks your life?’ His intention is to provide Saul a chance to let go of his anger. Fathers often do this with their children: when a father observes his son engaging in wrongdoing, despite knowing that the son's actions are his own doing, he may attribute the son's faults to external influences, claiming: ‘I know your sin isn't yours alone; others have led you astray; they are to blame for this.’ Upon hearing this, the son might gradually move away from his misdeeds and return to righteousness, feeling ashamed and unworthy of such a perception. Paul employed a similar tactic with the Galatians. After a lengthy discourse filled with strong admonitions directed at them, at the conclusion of his letter, he sought to alleviate their guilt so that they could find hope for redemption, stating: ‘I have confidence in you in the Lord that you will adopt no other view, but the one who is troubling you will bear the penalty, whoever he may be’ (Galatians 5:10). David followed this pattern as well. By asking, ‘Why do you listen to the words of men who claim, This David seeks your life?’ he demonstrated that others were the ones causing Saul’s distress, striving to make it easier for Saul to be absolved of his wrongs.