John Chrysostom
David, in his defense, declares, “And behold, your eyes have witnessed today that the Lord has placed you into my hands in the cave, and I have no desire to take your life; I choose to spare you. I will not lay a hand on my Lord, for he is the Lord’s anointed.” He acknowledges that he is slandered with words, but he vindicates himself through actions, disproving the accusations with his deeds. Words are not necessary when the evidence of actions can more clearly demonstrate both the characters involved and the falsehood of the charges against him. To substantiate his claim, he appeals not to others but to you, who have benefitted from his kindness.
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However, some may question how Saul could serve as a witness, given that he was asleep at the time and neither heard the words exchanged nor saw David, who was close by conversing with his men. How, then, can we clarify the evidence? If David had called upon his companions as witnesses, Saul might have doubted their testimony, thinking they spoke merely to flatter the virtuous man. Moreover, if David had sought to justify himself based on assumptions or probabilities, his argument would likely be deemed even less credible, as the mindset of the judge was compromised. Indeed, Saul, having persecuted a man who had done him no wrong, would find it hard to believe that the one he wronged might choose to forgive him. Generally, people tend to judge others through the lens of their own experiences. A habitual drunkard struggles to believe in the existence of sober individuals; someone who indulges in promiscuity often perceives those who live honorably as shameless; a thief finds it difficult to think that generosity exists. Similarly, Saul, consumed by rage, would find it hard to acknowledge a man so far above such passions, one who not only refrained from harming anyone but chose to protect his adversary.