The Church Fathers on this verse

1 Thessalonians 5:8Meaning & Commentary from the Church Fathers

But let us, who are of the day, be sober, having on the breast plate of faith and charity and, for a helmet, the hope of salvation.

Douay-Rheims

ημεις δε ημερας οντες νηφωμεν ενδυσαμενοι θωρακα πιστεως και αγαπης και περικεφαλαιαν ελπιδα σωτηριας

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

If it is necessary to watch, to be sober, and to be armed, while we remain weaponless, naked, and even asleep, who will prevent the sword from being thrust into us?

Therefore, showing that armor is necessary for us, the Apostle added: "But we, being of the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation."

He says "faith and love," indicating here both life and right dogmas. See how he explained what it means to watch and be sober. It means to have the breastplate of faith and love.

Not just any faith, but a fervent and sincere faith, making those whom it shields invincible.

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Just as nothing can quickly cut through a breastplate, and it forms a rampart for the chest, so you also must guard the soul with faith and love. Then none of the devil's fiery darts will be able to pierce it.

Truly, where the strength of the soul is guarded by the weapon of love, every attempt of those who plot evil is vain and empty.

Neither malice, nor enmity, nor envy, nor flattery, nor hypocrisy, nor anything else will be able to touch such a soul.

He did not simply say, "in love." He said that one must put it on as a strong breastplate.

Having said this, he then adds, "and for a helmet, the hope of salvation." As the helmet protects what is most important in us, the head, surrounding and covering it on every side, so hope keeps our mind from falling.

It holds the mind upright, like the head, not allowing anything alien to fall upon it. As long as nothing falls upon it, we also do not bow downward.

Indeed, whoever is guarded by this armor can never fall. For it is written: "these three abide: faith, hope, love" (1 Cor 13:13).

Theophylact of Bulgaria

11th centuryChurch Father

"Having put on the breastplate of faith and love."

It is not enough to watch and be sober. One must also be armed. For if a man is watchful and sober, but has no weapons, robbers can immediately overcome him.

When the Apostle said, "the breastplate of faith and love," he thereby indicated dogmas and a righteous life. This, properly speaking, is what it means to be sober.

One must not merely possess these things, but possess them as a breastplate. Nothing can quickly cut through a breastplate. On the contrary, it is like a rampart for the chest. Not one of the devil's fiery darts will touch us.

"And for a helmet, the hope of salvation."

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As a helmet covers the most important part in us, the head, and saves and preserves it, so hope guards the mind and saves it. It does not permit anything from outside to fall upon it.

Notice the three things he mentioned elsewhere, in 1 Cor 13:13: faith, hope, and love. These he now commands us to acquire.

Ephraem the Syrian

4th centuryChurch Father

But we, being sons of the day, that is, sons of the Gospel, are sober in good works. Let us clothe ourselves with the perfection of faith and with perfect love, and let us put upon ourselves the helmet of the hope of the salvation of life.

Theodoret of Cyrus

5th centuryChurch Father

"For those who sleep sleep at night, and those who become drunk are drunk at night. But let us, being sons of the day, be sober." The Apostle said this elsewhere also: "The night is far spent, the day is at hand. Therefore let us cast off the works of darkness and put on the armor of light" (Rom 13:12). He proposes the same armor here also. Let us put on "the breastplate of faith and love, and as a helmet the hope of salvation." Let faith in God and love for neighbor guard us in place of a breastplate, says the Apostle. Let the hope of the promised salvation be an unbreakable helmet for us.

Ivanov A.V.

19th centuryChurch Father

"But we, being sons of the day." Christians are called sons of light and sons of the day according to the chief character of their activity: watchfulness, circumspection, openness, and purity of action.

"Having put on the breastplate of faith and love, and the helmet of the hope of salvation." Besides the watchfulness and caution always needed by soldiers awaiting danger, they also need armor. For the Christian, this armor is faith, love, and hope.

Faith and love form the spiritual breastplate, the soldier's protective garment. Since it clothes his chest, it guards the most dangerous places in his body from the enemy's blows.

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The helmet serves as the same protection for the head. A man full of hope calmly and watchfully lifts up his head, like a soldier who feels that blows to the head cannot harm him.

In Eph 5:16 faith is called a shield, and thus a weapon for the protection of the breast.

Michail Cheraskov

19th centuryChurch Father

"Therefore let us not sleep as others do, but let us watch," being "sons of the day," and "let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation" (1 Thess 5:6-8).

According to Chrysostom, "even the one who watches can sleep, if he does not do good."

Thus, by the words "let us not sleep as others do," the Apostle urges us not to give ourselves over to moral carelessness, like the pagans who do not know Christ. Nor should we forget the coming day of judgment.

By the words "let us be sober," he calls us to active watchfulness, that is, to works of piety.

Yet it is still not enough merely to watch and be sober. One must also be armed, like a cautious and attentive soldier keeping watch.

"For," says Chrysostom, "if someone has no weapons, then even if he is watchful and sober, robbers can immediately kill him."

In the moral life this weaponry consists of faith, love, and hope.

Nikanor (Kamenski)

19th centuryChurch Father

Calling them to watchfulness, the Apostle commands them to be sober, not to sleep, and to put on Christian weapons: the breastplate of faith and love, and the helmet of the hope of salvation.

By this he reminds them that the warfare of Christians is not with external enemies. It is with spiritual delusions and with the heart's betrayal of the basic Christian virtues.

When a Christian loses these virtues, he loses everything. But when clothed in them, he is strong for self-defense and for the defense of others at all times and in every circumstance.

This remains true however hard the times may be, and however dangerous the trials of Christians may be.

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At the same time, the Apostle again presents Christians' abiding in the light, or in sonship to the light, and their opposition to people of darkness, who sleep and become drunk.

He sets this forth as favorable to the triumph of good, which can readily appear in the light, just as evil appears in darkness.

The Savior Himself commanded us to watch, saying: "Watch therefore at all times, praying that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of Man" (Lk 21:36).

The Apostles taught the same thing (1 Pet 5:8; 1 Cor 16:13).

According to Chrysostom's explanation, "here the Apostle shows that remaining in the light of day depends on us. With ordinary day and night this does not depend on us. But with that night and that sleep it is not so.

One can watch continually. One can abide constantly in the day. To close the spiritual eyes and give oneself over to sinful drowsiness is not a matter of nature, but of choice.

Even the one who watches can sleep, if he does not do good. Therefore he added, 'let us be sober.' Sobriety is an intensification of watchfulness."

"Sobriety," says Bishop Theophan, "is the detachment of the heart from attachments and passions. Watchfulness is the tension of the active powers."

The reminder about vigilance and attention brought to mind a military guard, and the guard brought to mind armor.

Faith with love protects the whole constitution of the soul. It does not allow wrong thoughts or movements of the heart. Hope preserves the head of life, namely energy, which immediately falls when despair steals into the soul.

Faith, love, and hope, the chief functions of Christian life, are at the same time the very weapons for repelling the assaults of the enemy (cf. 1 Cor 13:13; 2 Cor 10:4; Rom 6:13; Eph 6:11).

Rosanow N.P.

19th centuryChurch Father

They must carefully preserve this good condition. They must conduct themselves as sons of light, not yielding to spiritual sleep. Such sleep is as unworthy of a Christian as it is improper for anyone to spend the day sleeping.

Christians must watch and be sober. That is, they must not allow their mind to be clouded by the intoxicating pleasures of the world. Pagans and sinners, who live in the darkness of spiritual night, usually give themselves over to such things.

More than this, as watchful guards we must be clothed in spiritual breastplate and helmet. That is, we must be adorned with the virtues of faith, hope, and love, against which every assault of the world and evil would be shattered.

Theophan the Recluse

19th centuryChurch Father

The reminder about watchfulness and attention brought to mind a military watch, vigilant and guarded. A guard suggests armor. The Apostle now passes to this new comparison, which he especially loves and often uses (2 Cor 10:4; Rom 6:13; Rom 13:12; Eph 6:11).

As a soldier on watch attentively looks to see whether the enemy is creeping up, and is armed to repel an attack, so we too must act.

We must not only watch for the devices of our moral enemies, but also be ready at all times to repel them, armed as is fitting for a Christian.

“It is not enough to watch and be sober. One must also be armed. If someone has no weapons, then even if he is watchful and sober, robbers can immediately kill him.

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“Therefore, if it is necessary to watch, be sober, and be armed, and we remain without weapons, naked, and even asleep, who will prevent the enemy from thrusting the sword into us? For this reason the Apostle arms us” (Chrysostom).

“He said this elsewhere: ‘The night is far spent, the day is at hand. Therefore let us cast off the works of darkness and put on the armor of light’ (Rom 13:12).

“Here he says: let faith in God and love for neighbor protect us in place of a breastplate. Let the hope of promised salvation be an unbreakable helmet for us” (Theodoret).

Faith with love protects the whole constitution of the soul, not permitting right thoughts and movements of the heart to be harmed. Hope guards the head of life, its energy, which immediately falls as soon as hopelessness creeps into the soul.

Faith, love, and hope, the chief operations of Christian life, are also powerful weapons for repelling hostile attacks. Faith repels the arrows of falsehood, unbelief, and error.

Love repels the enticements and attractions of sin and the passions. Hope repels every wavering in fidelity caused by present misfortunes and sorrows, and by the hiddenness of the future.

It assures us that the Lord will never abandon us if we do not depart from Him. He will keep and defend us, and will unfailingly lead us into His eternal kingdom.

A man filled with faith, love, and hope is a son of the day. His view of all that exists and happens is bright because of faith. His conscience is bright because the works of love are never neglected.

Everything around and ahead is bright because of hope and surrender to the will of God: “If God is for us, who can be against us?” (Rom 8:31). This is the true watchman and sober man.

Chrysostom writes: “‘Having put on,’ he says, ‘the breastplate of faith and love,’ thereby commanding both a righteous life and the confession of right doctrines.

“See how he explained what it means to watch and be sober. It means having the breastplate of faith and love. Not just any faith, but a burning and sincere faith, which makes invincible those protected by it.

“Just as no one can easily cut through a breastplate, and it forms a defense for the chest, so you also must protect the soul with faith and love. Then none of the devil’s fiery arrows will be able to pierce it.

“Where the power of the soul is protected by the weapon of love, all the attempts of those plotting evil are vain and futile. Neither malice, nor envy, nor flattery, nor hypocrisy, nor anything else can touch such a soul.

“He did not simply say ‘in love.’ He said that one must put it on as a strong breastplate. Having said this, he then adds: ‘and as a helmet, the hope of salvation.’

“As a helmet guards what is most important in us, namely the head, surrounding and covering it on every side, so hope will not let our mind fall. It holds it upright, like the head, and does not allow anything external to fall upon it.

“As long as nothing falls upon it, we do not bend downward. Indeed, it is impossible for one protected by this armor ever to fall. For it is said: ‘faith, hope, love, these three abide’” (1 Cor 13:13).

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἡμεῖς
    hēmeis
    I
    G1473 · ἐγώ
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  4. ὄντες
    ontes
    I am
    G1510 · εἰμί
  5. νήφωμεν
    nēphōmen
    I am calm
    G3525 · νήφω
  6. ἐνδυσάμενοι
    endysamenoi
    I put on
    G1746 · ἐνδύω
  7. θώρακα
    thōraka
    a breast-plate
    G2382 · θώραξ
  8. πίστεως
    pisteōs
    faith
    G4102 · πίστις
  9. καὶ
    kai
    and
    G2532 · καί
  10. ἀγάπης
    agapēs
    love
    G26 · ἀγάπη
  11. καὶ
    kai
    and
    G2532 · καί
  12. περικεφαλαίαν
    perikephalaian
    a helmet
    G4030 · περικεφαλαία
  13. ἐλπίδα
    elpida
    hope
    G1680 · ἐλπίς
  14. σωτηρίας
    sōtērias
    deliverance
    G4991 · σωτηρία