The Church Fathers on this verse

2 Peter 2:8Meaning & Commentary from the Church Fathers

For in sight and hearing he was just, dwelling among them who from day to day vexed the just soul with unjust works.

Douay-Rheims

βλεμματι γαρ και ακοη ο δικαιος εγκατοικων εν αυτοις ημεραν εξ ημερας ψυχην δικαιαν ανομοις εργοις εβασανιζεν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

He knows how to reward those who practice righteousness, as He rewarded Noah and Lot. The course of the speech is this: it has been said that false teachers will be punished for their blasphemies and corrupt life.

Examples are presented: God did not spare the angels who sinned, and He did not spare the first world. Then those who struggled in righteousness are mentioned.

It is said that God preserved both Noah and Lot, for their chastity, from the destruction of the people contemporary with them. For Noah was not carried away by the impiety of the people before the flood.

Lot in no way imitated the corruption of the inhabitants of Sodom. When they demanded the Angels, whom he had received in human form as strangers, for impurity, he did not hand Them over.

He endured a very great deal of abuse from the crowd pressing upon him. This is what is indicated by the word “oppressed.”

Clement of Rome

1st centuryChurch Father

For his hospitality and piety, Lot came out unharmed from Sodom, while the whole surrounding country was punished with fire and brimstone. By this the Lord clearly showed that He does not abandon those who hope in Him, but subjects those who turn away from Him to torments and punishment. For his wife, who went out with him, was of another mind and did not agree with him. She was set as a sign: she became a pillar of salt and has remained even to this day.

Oecumenius

6th centuryChurch Father

"Seeing and hearing," because many things urged him toward licentiousness: sight, hearing, and life among wicked people. When the Sodomites, in their licentiousness, demanded that he bring out to them the angels in human form whom he had sheltered, Lot did not bring them out, although they threatened him greatly.

Tichon of Zadonsk

18th centuryChurch Father

We see that wherever one beast goes, the rest of the herd follows it, even if harm will come to them from there. So many people act without reason. They act according to the senses, not according to reason. They follow one another like cattle, without considering whether it will be useful or harmful.

We see this lawless and destructive zeal in the world. One man began to hold frequent banquets, drink, revel, become drunk, and make others drunk. Another does the same, and a third as well. One began to dress with vanity, and others follow him. One gathered much wealth, and the rest are anxious for the same. One shameless woman smears her face with white paint and colors. Others follow her, and all act ruinously as one.

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One lawless merchant asks a buyer for a price higher than the goods are worth. He swears to it and invokes the holy and dread name of God in that lawless deed. Others like him do the same. Thus in other things also, poor people imitate one another. They imitate, but to their own harm and their own destruction.

This is an irrational thing. This is a beastly following. This is a plague by which Christian souls, redeemed by the most holy Blood of Christ, are infected and perish. This is a soul-destroying fire. Once it begins in one person, it burns other houses of the soul. Alas, calamity! Alas, grief! Evil begins in one person, and everyone does the same. Then it becomes custom and is so firmly established that it is impossible to uproot, like an old disease.

People will laugh at me if I do not do as they do. Answer: 1. Impiety always laughs at piety and mocks it. Suppose some wealthy man sells his rich house and all his possessions. Suppose he disperses all his estate, gives it to the poor, and loves the poverty of Christ. He will see for himself what he receives from the evil world. "Look what a fool has done! What people gather, he has squandered." Thus piety seems foolishness to the sons of this age.

2. Christ, our Savior, the Lord and King of glory, was mocked and reviled by those who love the world. Let the world laugh at you also and revile you. Know your own duty and do what is pleasing to Him, not to the world. Be conformed to Him as your Leader, not to this age.

3. Must we really do everything the world does? Many murder, commit adultery and fornication, steal, plunder, and so forth. Are we to do this too? May it not be so! They are going to destruction. Shall we go too? May the Lord preserve us from that.

4. We have not only sense, but also reason. We can judge what is good and what is evil, what is useful and what is harmful. Therefore, when we see what people do, we must follow reason, not the senses after the example of animals. Those who follow only the senses and not reason are not men, but animals.

5. We are Christians. We have the holy word of God. In it we see what is good and what is evil, what is useful and what is harmful. Thus God forbids what is evil and harmful to us, and commands what is good and useful to us. What are people doing? Let us apply this to Holy Scripture, as to a pure mirror, and look into it. Are people acting in agreement with it or against it? If they act in agreement, good; it is useful for us to do this. If they act against it, let us turn our eyes away and listen to what the sacred Book teaches.

6. Even if the whole world does what is contrary to God and destructive for itself, you should do what is pleasing to God and profitable for your soul. The whole world will not stand up for you before the Judgment of God. There you will not say, "So-and-so did this." You will hear only one thing from the Judge: "Why did you not do what I commanded you?" One must honor God alone, incomparably more than the whole world.

Be in the world as Lot was in Sodom, where everyone acted lawlessly, yet he did not imitate them. He did what was pleasing to the holy will of God. You also must do the same. Do not imitate what the evil world does. If you see or hear that people do evil, be as one who does not see and as a deaf man who does not hear. Always turn the eyes of your heart toward eternity. Then all worldly affairs will be behind you. You will live in the world as though alone, knowing your Creator and His holy will.

"If then you were raised with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on things above, not on things on the earth" (Col 3:1-2).

Michail (Lusin)

19th centuryChurch Father

"Dwelling among them" means as a stranger or sojourner (Gen 19:9). "Day after day he was tormented" means constantly and without interruption.

Michail Cheraskov

19th centuryChurch Father

As an example of God’s terrible judgment upon heretical corrupters and those corrupted by them, the apostle first cites the fallen angels. The Lord bound them with chains of Hades’ darkness and delivered them to be kept for judgment and punishment, despite their former most exalted dignity.

Second, the apostle points to the example of the ungodly world before the flood. By the justice of God, it was entirely covered by the waves of the flood. Only the household of Noah, preacher of righteousness, was preserved, eight souls in all.

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Finally, he points to those consumed by heavenly fire, except for the household of righteous Lot. From these examples the apostle makes this application: likewise even now, “the Lord certainly knows how to deliver the pious,” whatever multitude of ungodly men may surround them.

He also knows how to keep the lawless, despite their multitude, “until the day of judgment for punishment.”

Nikanor (Kamenski)

19th centuryChurch Father

The examples of the destruction of men during the flood, and likewise during the annihilation of the cities of Sodom, are given to show the certain destruction of heretics. Compared with the world before the flood and the inhabitants of Sodom and the other destroyed cities, they are both fewer in number and more guilty.

Jesus Christ Himself says that the ancient ungodly cities would have repented if they had seen what the cities contemporary with Him saw (see Mt 10:15; Lk 10:12).

But heretics could have known both the greater glory of Christ and all His sufferings for our deliverance from sins. Therefore they are more guilty than the inhabitants of the destroyed cities of Sodom and Gomorrah.

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And if it was so easy for God to destroy entire cities and regions, so that they were suddenly burned and the Dead Sea formed where they had dwelt, will He, the Almighty, not find how to punish heretics worthily?

Will He not make their heresies harmless for true Christians? The examples of Noah and Lot are given to strengthen Christians who live among ungodly people and grieve over their obduracy.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. βλέμματι
    blemmati
    look
    G990 · βλέμμα
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. καὶ
    kai
    and
    G2532 · καί
  4. ἀκοῇ
    akoē
    hearing
    G189 · ἀκοή
  5. ὁ
    ho
    the
    G3588 · ὁ
  6. δίκαιος
    dikaios
    just
    G1342 · δίκαιος
  7. ἐνκατοικῶν
    enkatoikōn
    I dwell in
    G1460 · ἐγκατοικέω
  8. ἐν
    en
    in
    G1722 · ἐν
  9. αὐτοῖς
    autois
    he
    G846 · αὐτός
  10. ἡμέραν
    hēmeran
    a day
    G2250 · ἡμέρα
  11. ἐξ
    ex
    from out
    G1537 · ἐκ
  12. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  13. ψυχὴν
    psychēn
    the soul
    G5590 · ψυχή
  14. δικαίαν
    dikaian
    just
    G1342 · δίκαιος
  15. ἀνόμοις
    anomois
    lawless
    G459 · ἄνομος
  16. ἔργοις
    ergois
    work
    G2041 · ἔργον
  17. ἐβασάνιζεν
    ebasanizen
    I torment
    G928 · βασανίζω