The Church Fathers on this verse

2 Peter 2:7Meaning & Commentary from the Church Fathers

And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked:

Douay-Rheims

και δικαιον λωτ καταπονουμενον υπο της των αθεσμων εν ασελγεια αναστροφης ερρυσατο

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

He knows how to reward those who practice righteousness, as He rewarded Noah and Lot. The course of the speech is this: it has been said that false teachers will be punished for their blasphemies and corrupt life.

Examples are presented: God did not spare the angels who sinned, and He did not spare the first world. Then those who struggled in righteousness are mentioned.

It is said that God preserved both Noah and Lot, for their chastity, from the destruction of the people contemporary with them. For Noah was not carried away by the impiety of the people before the flood.

Lot in no way imitated the corruption of the inhabitants of Sodom. When they demanded the Angels, whom he had received in human form as strangers, for impurity, he did not hand Them over.

He endured a very great deal of abuse from the crowd pressing upon him. This is what is indicated by the word “oppressed.”

Clement of Rome

1st centuryChurch Father

For his hospitality and piety, Lot came out unharmed from Sodom, while the whole surrounding country was punished with fire and brimstone. By this the Lord clearly showed that He does not abandon those who hope in Him, but subjects those who turn away from Him to torments and punishment. For his wife, who went out with him, was of another mind and did not agree with him. She was set as a sign: she became a pillar of salt and has remained even to this day.

Hesychius of Jerusalem

5th centuryChurch Father

Peter adds the story of Lot to the other examples he has given, so as to teach us that one can avoid being a companion of corrupt people and thus escape a punishment equal to theirs.

Michail Cheraskov

19th centuryChurch Father

As an example of God’s terrible judgment upon heretical corrupters and those corrupted by them, the apostle first cites the fallen angels. The Lord bound them with chains of Hades’ darkness and delivered them to be kept for judgment and punishment, despite their former most exalted dignity.

Second, the apostle points to the example of the ungodly world before the flood. By the justice of God, it was entirely covered by the waves of the flood. Only the household of Noah, preacher of righteousness, was preserved, eight souls in all.

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Finally, he points to those consumed by heavenly fire, except for the household of righteous Lot. From these examples the apostle makes this application: likewise even now, “the Lord certainly knows how to deliver the pious,” whatever multitude of ungodly men may surround them.

He also knows how to keep the lawless, despite their multitude, “until the day of judgment for punishment.”

Nikanor (Kamenski)

19th centuryChurch Father

The examples of the destruction of men during the flood, and likewise during the annihilation of the cities of Sodom, are given to show the certain destruction of heretics. Compared with the world before the flood and the inhabitants of Sodom and the other destroyed cities, they are both fewer in number and more guilty.

Jesus Christ Himself says that the ancient ungodly cities would have repented if they had seen what the cities contemporary with Him saw (see Mt 10:15; Lk 10:12).

But heretics could have known both the greater glory of Christ and all His sufferings for our deliverance from sins. Therefore they are more guilty than the inhabitants of the destroyed cities of Sodom and Gomorrah.

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And if it was so easy for God to destroy entire cities and regions, so that they were suddenly burned and the Dead Sea formed where they had dwelt, will He, the Almighty, not find how to punish heretics worthily?

Will He not make their heresies harmless for true Christians? The examples of Noah and Lot are given to strengthen Christians who live among ungodly people and grieve over their obduracy.

Theophan the Recluse

19th centuryChurch Father

Concerning holy Lot, the Apostle said that he was tormented in soul as he looked upon the impiety of the Sodomites, and he numbers him among the choir of martyrs. Such also is your rank. When you are tormented in soul by encountering crude unbelievers, you partake of the grace of martyrdom.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. δίκαιον
    dikaion
    just
    G1342 · δίκαιος
  3. Λὼτ
    lōt
    Lot
    G3091 · Λώτ
  4. καταπονούμενον
    kataponoumenon
    I ill-treat
    G2669 · καταπονέω
  5. ὑπὸ
    hypo
    by
    G5259 · ὑπό
  6. τῆς
    tēs
    the
    G3588 · ὁ
  7. τῶν
    tōn
    the
    G3588 · ὁ
  8. ἀθέσμων
    athesmōn
    lawless
    G113 · ἄθεσμος
  9. ἐν
    en
    in
    G1722 · ἐν
  10. ἀσελγείᾳ
    aselgeia
    wantonness
    G766 · ἀσέλγεια
  11. ἀναστροφῆς
    anastrophēs
    behavior
    G391 · ἀναστροφή
  12. ἐρρύσατο
    errysato
    I rescue
    G4506 · ῥύομαι