John Chrysostom
Do you wish to know the reason why this happened? It was a grave and accursed sin. The people of that time remained only with boys (ὲν παισὶν ἐπεμένοντο). For this they bore such punishment.
And reducing the cities of the Sodomites and of the Gomorrhites into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly,
και πολεις σοδομων και γομορρας τεφρωσας καταστροφη κατεκρινεν υποδειγμα μελλοντων ασεβειν τεθεικως
7 Church Fathers comment on this verse
Do you wish to know the reason why this happened? It was a grave and accursed sin. The people of that time remained only with boys (ὲν παισὶν ἐπεμένοντο). For this they bore such punishment.
The Apostle speaks as though saying this: God knows how to punish without fail and without mercy those who live in sins, as He punished the angels who sinned, the people before the flood, and the cities of Sodom.
Here is proof that all the impious will be punished. Listing other examples, the Apostle also speaks of Sodom, so that the one who sees it may not be impious. He knows that all who do similar things will receive an equal punishment.
God willed to announce judgment when He sent Gehenna from heaven upon the impious people, showing an example to future impious men.
The third example of judgment and punishment of the ungodly, and of deliverance of the pious, is the Sodomites and Lot.
“The cities of Sodom and Gomorrah” means not only Sodom and Gomorrah, but also the other cities of the former land of Sodom and Gomorrah. Of these, the more important were Admah and Zeboiim. All are called by the common name of Sodom and Gomorrah.
All these cities became, as it were, common names instead of proper names. All of them, with all their inhabitants, were destroyed (Gen 10:19; 19:24-25; Deut 29:23).
“Having condemned them to destruction,” because of their exceedingly violent corruption, which cried out to heaven (Gen 13:13; 18:20; 19:5 and following; cf. Isa 3:9; Ezek 16:49-50), He “reduced them to ashes.”
This is an intensified expression for destruction by a terrible volcanic eruption, by which they and everything in them were destroyed (cf. Mt 10:15 and note).
“Making them an example,” and so forth. The destruction of the ungodly cities of Sodom is often cited, both in the Old and New Testaments, as an example of God’s judgment and punishment for impiety and corruption.
As an example of God’s terrible judgment upon heretical corrupters and those corrupted by them, the apostle first cites the fallen angels. The Lord bound them with chains of Hades’ darkness and delivered them to be kept for judgment and punishment, despite their former most exalted dignity.
Second, the apostle points to the example of the ungodly world before the flood. By the justice of God, it was entirely covered by the waves of the flood. Only the household of Noah, preacher of righteousness, was preserved, eight souls in all.
Finally, he points to those consumed by heavenly fire, except for the household of righteous Lot. From these examples the apostle makes this application: likewise even now, “the Lord certainly knows how to deliver the pious,” whatever multitude of ungodly men may surround them.
He also knows how to keep the lawless, despite their multitude, “until the day of judgment for punishment.”
The examples of the destruction of men during the flood, and likewise during the annihilation of the cities of Sodom, are given to show the certain destruction of heretics. Compared with the world before the flood and the inhabitants of Sodom and the other destroyed cities, they are both fewer in number and more guilty.
Jesus Christ Himself says that the ancient ungodly cities would have repented if they had seen what the cities contemporary with Him saw (see Mt 10:15; Lk 10:12).
But heretics could have known both the greater glory of Christ and all His sufferings for our deliverance from sins. Therefore they are more guilty than the inhabitants of the destroyed cities of Sodom and Gomorrah.
And if it was so easy for God to destroy entire cities and regions, so that they were suddenly burned and the Dead Sea formed where they had dwelt, will He, the Almighty, not find how to punish heretics worthily?
Will He not make their heresies harmless for true Christians? The examples of Noah and Lot are given to strengthen Christians who live among ungodly people and grieve over their obduracy.
Passages read together with this verse.
Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.