The Church Fathers on this verse

2 Kingdoms (2 Samuel) 7:15Meaning & Commentary from the Church Fathers

But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.

Douay-Rheims

וְחַסְדִּ֖י לֹא־יָס֣וּר מִמֶּ֑נּוּ כַּאֲשֶׁ֤ר הֲסִרֹ֙תִי֙ מֵעִ֣ם שָׁא֔וּל אֲשֶׁ֥ר הֲסִרֹ֖תִי מִלְּפָנֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Following this, there is a reference to the transgressions of his offspring, which can be found in the book of Kings, and which appears to pertain most directly to Solomon. In this text, God declares, “If he sins, I will chastise him with the rod of men and with the blows of the sons of men; but I will not withdraw My mercy from him,” indicating that the blows refer to corrective discipline. This relates to the statement, “Touch not My anointed ones” (Psalms 104:15), suggesting that one should not bring offense.

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However, in the Psalm, speaking of David, God conveys a similar message with regard to his descendants: “If his sons forsake My law and do not walk in My commandments; if they fail to keep My statutes and do not follow My commandments, I will visit their iniquity with a rod and their transgressions with blows; but My lovingkindness I will not take from him” (Psalms 88:31-34). Notably, He did not say “from them,” although He was addressing his sons, but rather “from him,” which carries significant theological weight. For no sins could be found in Christ Himself, who is the Head of the Church, that would necessitate human discipline while upholding divine mercy; rather, such sins could be found in His body and members, that is, His people. The reference to “his sons” in the Psalm serves to indicate that what is stated about Him also pertains to His body. Thus, when Saul persecuted His body—that is, His faithful followers—Christ spoke from heaven, asking, “Saul, Saul, why persecutest thou Me?” (Acts 9:4).

Justin Martyr

2nd centuryChurch Father

Abandoning the desire for disputes, it is more beneficial to seek repentance before the ominous day of judgment arrives, a day foretold in Scripture, when all your tribes will mourn for having pierced this Christ. The prophecy stating, "The Lord hath sworn, Thou art a priest after the order of Melchisedec" (Psalms 109:4) has been clarified to you. Additionally, I have mentioned Isaiah’s prophecy: "His sepulchre is taken out of the midst" (Isaiah 57:2), which signifies Christ, who was destined to be laid to rest and rise once more. I have repeatedly stated that this Christ serves as the Judge of both the living and the dead.

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Similarly, Nathan conveyed to David concerning Him, "I will be a Father to him, and he shall be a son unto Me, and I will not take My favour away from him as I did to those that were before him, and I will set him in My house and in His kingdom forever." Furthermore, Ezekiel refers to this very Christ as the leader within the house. He is the appointed Priest, the Eternal Sovereign, the Anointed One, the Son of God. Do not presume that Isaiah and the other prophets indicate that upon His return, there will be bloody sacrifices or libations offered at the altar; rather, they speak of genuine spiritual praises and thanksgivings.

Aphrahat (Jacob) the Wise

4th centuryChurch Father

Consider the significance of referring to Him as the Son of God. The Jewish leaders assert that while God has no son, you have declared Jesus, who was crucified, to be His firstborn. In scripture, God referred to Israel as His firstborn son when delivering His message through Moses to Pharaoh, stating, “Israel is My son, My firstborn; I say unto thee, Let My son go, that he may do Me service; and if thou wilt not let him go, behold, I will kill thy son, thy firstborn” (Ex. 4:22-23). The prophet further testified, proclaiming, “And out of Egypt I called My son.” However, they turned away from Him; they offered sacrifices to the Baals and called upon idols (Hos. 11:1-2). Isaiah lamented, “I have brought up and exalted sons, and they have revolted against Me” (Isaiah 1:2).

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Additionally, it is written, “Ye are the sons of the Lord your God” (Deut. 14:1). Concerning Solomon, God said, “He shall be a son to Me, and I will be a Father to him.” Thus, we acknowledge Christ as the Son of God because through Him, we gain knowledge of God—similarly to how He regarded Israel as His son and firstborn and how He declared Solomon to be His son.

Cross references

Passages read together with this verse.