The Church Fathers on this verse

2 Kingdoms (2 Samuel) 7:14Meaning & Commentary from the Church Fathers

I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.

Douay-Rheims

אֲנִי֙ אֶהְיֶה־לּ֣וֹ לְאָ֔ב וְה֖וּא יִהְיֶה־לִּ֣י לְבֵ֑ן אֲשֶׁר֙ בְּהַ֣עֲוֺת֔וֹ וְהֹֽכַחְתִּיו֙ בְּשֵׁ֣בֶט אֲנָשִׁ֔ים וּבְנִגְעֵ֖י בְּנֵ֥י אָדָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Subsequently, there is a passage concerning the transgressions of his offspring, found in the book of Kings, which appears to be specifically relevant to Solomon. In this account, God proclaims, “If he sin, I will punish him with the rod of men, and with blows of the sons of men; but I will not take away My mercy from him,” indicating that these blows are corrective measures. This is reflected in the declaration, “Touch not My anointed ones” (Psalms 104:15), meaning do not cause offense.

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However, in the Psalm that refers to David, God expresses a similar sentiment: “If his sons forsake My law, and walk not in My commandments; if they break My statutes, and keep not My commandments: I will visit their iniquity with a rod, and their unrighteousness with blows; but My favour I will not take away from him” (Psalms 88:31-34). It is noteworthy that God states “from him” instead of “from them,” even while addressing his sons, which conveys a significant meaning. In Christ, who is the Head of the Church, there is no sin present that requires human discipline while maintaining divine mercy; rather, such sins are found in His body and members, namely, His people. The reference to “his sons” serves to illustrate that what is articulated concerning Him also pertains to His body. Thus, when Saul persecuted His faithful followers, Christ proclaimed from heaven, “Saul, Saul, why persecutest thou Me?” (Acts 9:4).

Justin Martyr

2nd centuryChurch Father

Thus, setting aside the desire for dispute, it is wise to seek repentance before the momentous day of judgment arrives when, as foretold in Scripture, all those who have pierced Christ will lament. I have clarified the meaning behind the prophecy, "The Lord hath sworn, Thou art a priest after the order of Melchisedec" (Psalms 109:4). Additionally, I have previously noted that the prophecy from Isaiah, "His sepulchre is taken out of the midst" (Isaiah 57:2), refers to Christ, who was destined to be buried and then resurrected. I have also emphasized that this Christ stands as the Judge of both the living and the dead.

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Similarly, Nathan spoke of Him to David, declaring, "I will be a Father to him, and he shall be a son unto Me, and I will not take My favour away from him - as I did to those that were before him - and I will set him in My house and in His kingdom forever." Moreover, Ezekiel refers to this very Christ as the leader within the house. For He is the chosen Priest, the Eternal King, the Anointed One, and as the Son of God, do not presume that Isaiah and the other prophets suggest that at His return, physical sacrifices or drink offerings will be presented at the altar, but rather authentic and spiritual acts of praise and thanksgiving.

Nestor the Chronicler

12th centuryChurch Father

God had assured David that a descendant from his lineage would come into the world. David was the first to foretell the divine incarnation, declaring, ‘Out of the womb before the morning star I have begotten you’ (Psalm 109:3). He prophesied for four decades before his passing.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

To illustrate the profound grace of this divine appointment and the task designated, God, through the same Prophet, proclaimed concerning Solomon: ‘I will be to him a Father, and he shall be to Me a son.’

Cross references

Passages read together with this verse.