The Church Fathers on this verse

Acts 11:16Meaning & Commentary from the Church Fathers

And I remembered the word of the Lord, how that he said: John indeed baptized with water but you shall be baptized with the Holy Ghost.

Douay-Rheims

εμνησθην δε του ρηματος κυριου ως ελεγεν ιωαννης μεν εβαπτισεν υδατι υμεις δε βαπτισθησεσθε εν πνευματι αγιω

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He is not content with this, but also reminds them of the Lord’s saying: “Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you shall be baptized with the Holy Spirit.’”

Thus nothing new happened here, but only what He had foretold. But you will say, they ought not to have been baptized, because baptism had already been accomplished when the Spirit came upon them.

For this reason he does not say, “I first commanded them to be baptized.” What does he say? “Who can forbid water?” By this he shows that he did nothing on his own. Therefore they received what we also have.

Theophylact of Bulgaria

11th centuryChurch Father

He is not content even with what was said above, but also recalls the saying of the Lord: “You shall be baptized with the Holy Spirit.” He says, nothing new has happened, but only what He foretold.

But, they will say, there was no need to baptize them. Yet baptism was performed. And he does not say, “I commanded them to be baptized,” but shows that he did nothing new.

Bogolepow D.P.

19th centuryChurch Father

The news of the event in Cornelius's house quickly spread among the Christians and reached, among others, the Church of Jerusalem. There it stirred up serious misunderstandings. Christians from among the circumcised were perplexed and even indignant, above all because the Apostle Peter had allowed himself to go into the house of uncircumcised men and eat with them. Therefore, when Peter came to Jerusalem, they reproached him for what they regarded as defiling himself through fellowship with Gentiles. But the Apostle Peter's detailed account of all the extraordinary circumstances, in which God's will concerning the Gentiles was expressed, completely calmed their minds. All the Christians glorified God, saying that it was evident God had also granted the Gentiles repentance unto life.

Michail (Lusin)

19th centuryChurch Father

This detail completes the preceding account of the writer of Acts. "Then I remembered the word of the Lord," and so forth. The words of the Lord are cited, spoken to the apostles before His ascension into heaven (Acts 1:5). Peter remembered these words of the Savior because he saw their fulfillment in the descent of the Holy Spirit upon Cornelius and his household. In connection with Peter's following words, this reminder of the Lord's words has this meaning. The Lord promised us, as His own baptism, a baptism higher than baptism with water, namely baptism with the Holy Spirit. If the Gentiles in Cornelius's house were counted worthy of this latter and higher baptism, how could he, Peter, hinder them from being baptized with water?

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That would have been inconsistent with the meaning of baptism with the Holy Spirit and baptism with water. It would have meant obstructing the work of God. By the descent of the Holy Spirit upon them, God manifested His will that they had been received into Christ's Church, just as we who have believed in the Lord Jesus Christ were received. How, then, could they be refused baptism with water, through which everyone is visibly received into Christ's Church? That would have meant obstructing God's work concerning these Gentiles. And who am I, a man, to obstruct Almighty and All-knowing God?

Nikanor (Kamenski)

19th centuryChurch Father

At the conclusion of his defensive account, the Apostle Peter says that, when the Holy Spirit descended upon Cornelius and those with him, he remembered the Lord's words about their baptism with the Holy Spirit (see Acts 1:5). By this, then, he explained the descent of the Holy Spirit before their visible baptism. Twice he likened it to the descent of the Holy Spirit upon themselves at the beginning, that is, on the day of Pentecost. It came with the same distinctive gift, namely tongues. Finally, he characteristically says: who was I, that I could withstand God, Who had done all this? According to blessed Theophylact, "in defending himself against his accusers, Peter strongly and severely puts them to shame. I could not, he says, forbid this.

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At these words they became meek and fell silent." "By the descent of the Holy Spirit upon them, God manifested His will that they had been received into Christ's Church. How, then, could they be refused baptism with water, through which everyone is visibly received into Christ's Church?" "If God, with such extraordinary signs, received the Gentiles into His Church, then could he, Peter, not deal with them as his brethren, eat and drink with them, and live in their house?"

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἐμνήσθην
    emnēsthēn
    I remember
    G3403 · μιμνήσκω
  2. δὲ
    de
    but
    G1161 · δέ
  3. τοῦ
    tou
    the
    G3588 · ὁ
  4. ῥήματος
    rhēmatos
    a thing spoken
    G4487 · ῥῆμα
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. Κυρίου
    kyriou
    lord
    G2962 · κύριος
  7. ὡς
    hōs
    as
    G5613 · ὡς
  8. ἔλεγεν
    elegen
    I say
    G3004 · λέγω
  9. Ἰωάννης
    iōannēs
    John
    G2491 · Ἰωάννης
  10. μὲν
    men
    truly
    G3303 · μέν
  11. ἐβάπτισεν
    ebaptisen
    I dip
    G907 · βαπτίζω
  12. ὕδατι
    hydati
    water
    G5204 · ὕδωρ, ὕδατος
  13. ὑμεῖς
    hymeis
    you
    G4771 · σύ
  14. δὲ
    de
    but
    G1161 · δέ
  15. βαπτισθήσεσθε
    baptisthēsesthe
    I dip
    G907 · βαπτίζω
  16. ἐν
    en
    in
    G1722 · ἐν
  17. Πνεύματι
    pneumati
    wind
    G4151 · πνεῦμα
  18. Ἁγίῳ
    hagiō
    set apart
    G40 · ἅγιος