The Church Fathers on this verse

Acts 14:19Meaning & Commentary from the Church Fathers

But as the disciples stood round about him, he rose up and entered into the city: and the next day he departed with Barnabas to Derbe.

Douay-Rheims

επηλθον δε απο αντιοχειας και ικονιου ιουδαιοι και πεισαντες τους οχλους και λιθασαντες τον παυλον εσυρον εξω της πολεως νομισαντες αυτον τεθναναι

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Truly, sons of the devil. Not only in their own cities, but outside them as well, they act in this way. They exert as much effort to harm the preaching as the apostles exert to establish it.

“And having stirred up the people,” he says, “they stoned Paul and dragged him out of the city.” Here the saying is fulfilled: “My grace is sufficient for you, for My strength is made perfect in weakness” (2 Cor 12:9). This is greater than raising up the lame man.

The Gentiles took them for gods, but the Jews “persuaded and stirred up the people.” Not all had the same habit of marveling at the apostles. And see: in the very city where they had so greatly marveled at them, they suffer afflictions. This too was profitable for those who saw it.

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That God permitted them to suffer for this reason, hear how the Apostle himself indicates it. He says: “I refrain, lest anyone should think of me above what he sees in me” (2 Cor 12:6).

O frenzy of the Jews. They dared to come to the people who had so greatly honored the apostles, and to stone Paul. They dragged him out of the city, perhaps fearing the people. See also the commentary on Acts 14:22.

Theophylact of Bulgaria

11th centuryChurch Father

“Having stirred up the people.” Look at the frenzy of the Jews. They entered among a people who had shown the Apostles such honor, and persuaded them to stone Paul. They dragged him out of the city because they were afraid. Besides this, they were only trying to undermine the preaching.

Alexander Gorsky

19th centuryChurch Father

With difficulty the Apostles stopped this movement of the people by their representations. Yet this impression, seemingly so strong, did not last long, because few had been pierced by the power of truth. The Jews from Iconium succeeded in stirring up most of the pagans there against Paul. The crowd became agitated and stoned him, and he was dragged out of the city as dead. But with the help of the faithful he rose again. After spending the rest of the day still in Lystra, strengthened by the power of God, he departed the next day with Barnabas to the neighboring town of Derbe.

Bogolepow D.P.

19th centuryChurch Father

The apostles’ stay in Lystra was marked, among other things, by the healing of a man lame from birth. But this great work of God, performed by the Apostle Paul in the name of Jesus Christ, produced a sad misunderstanding among the city’s pagan inhabitants.

It gave rise in them to the thought that the wonderworkers were gods who had appeared in human form. They wished to offer sacrifices to Paul and Barnabas. The latter were scarcely able to persuade these senseless zealots of their error.

After this the apostles preached the word of God there without hindrance for some time. But Jews who came from Antioch of Pisidia succeeded in stirring up the population against the apostles here as well.

This disturbance was so violent that Paul was stoned and dragged out of the city, since they thought him dead. Therefore on the next day he had to leave this city and go to Derbe.

Lopuchin A.P.

19th centuryChurch Father

This preaching caused the people to be disabused of their error and to abandon the thought of sacrifice. The Apostles continued to preach Christ to them.

Michail (Lusin)

19th centuryChurch Father

Some Jews came: unbelieving Jews hostile to Paul and Barnabas, from Antioch (Acts 13:50) and Iconium (Acts 14:5). Their coming to Lystra was hardly accidental. They had probably learned of the successful preaching there by the apostles they hated.

They decided to pursue them, and to hinder the success of their preaching activity there as well.

They persuaded the people, and so forth. How frivolous and susceptible to evil speech the popular mass sometimes is. Those who had recently taken the apostles for gods and wished to honor them with sacrifice now stone Paul.

So once the multitude that cried, “Hosanna to the Son of David,” cried a few days later, “Crucify Him.”

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They stoned Paul, and not Barnabas, probably because Paul was the chief speaker (v. 12), a powerful preacher, and the chief enemy of the enraged Jews. Their resort to this very punishment, stoning, indicates that the initiative lay precisely with the Jews, among whom this punishment was in use.

The Apostle probably recalls this stoning in his Second Epistle to the Corinthians (2 Cor 11:25).

Nikanor (Kamenski)

19th centuryChurch Father

The uprising against Paul and his stoning show how frivolous the Lystrans were, and how cruel the Jews were who pursued the apostles at every step. It also shows the shameless persistence and falsehood with which they armed themselves against them.

Clearly they understood what danger Christianity posed to their influence over the people, and to their own convictions, rites, and way of life. Thinking Paul had been killed by the shower of stones, they cast him outside the city as a despised public criminal.

But the almighty Lord raised him up, and he who was thought dead soon revived. Thus all the devices of his many enemies were wondrously overthrown. This precious vessel of the Church of God was still needed by her. And behold, he remains preserved by God.

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“See,” says Saint John Chrysostom, “in the very city where they had so greatly marveled at them, they suffer afflictions. Yet this also was profitable for those who saw it. That God permitted them to suffer for this reason, hear how the Apostle himself indicates it. He says: ‘lest anyone should think of me above what he sees in me or hears from me’ (2 Cor 12:6).”

“Look also at the frenzy of the Jews. They entered among the people who had shown such honor to the apostles, and persuaded them to stone Paul.”

“The Apostle probably recalls this stoning in the Second Epistle to the Corinthians (11:25). So once the multitude cried, ‘Hosanna to the Son of David’ (Mt 21:9), and a few days later cried, ‘Crucify Him!’ (Mk 15:13). The people seemed to avenge their own mistake. If they are not gods, then death to them. Such is the harsh logic of the crowd.”

“The hostile temper of the pagan crowd against the apostles was chiefly stirred up by the Jews on the ground that their ancestral beliefs had been insulted by the Apostle’s preaching. The Jews’ agitation of the crowd also answered the crowd’s own hostility toward the apostles. For they had destroyed that pleasant feeling and those illusions which had seized the crowd at the thought that gods were among them.

The agitation of the crowd ended with this: together with the Jews, they stoned the Apostle according to Jewish custom (cf. 2 Cor 11:25). Thinking him dead, the crowd dragged him outside the city, probably to be eaten by beasts and birds.

But the Apostle had only just begun his ministry, to bear the name of Christ before the nations (see Acts 9:15). In this ministry he had to suffer much (9:6). ‘As dying, and behold, we live’ (2 Cor 6:9), he later said, probably with this event in mind.”

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐπῆλθαν
    epēlthan
    I approach
    G1904 · ἐπέρχομαι
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἀπὸ
    apo
    from
    G575 · ἀπό
  4. Ἀντιοχείας
    antiocheias
    Antioch
    G490 · Ἀντιόχεια
  5. καὶ
    kai
    and
    G2532 · καί
  6. Ἰκονίου
    ikoniou
    Iconium
    G2430 · Ἰκόνιον
  7. Ἰουδαῖοι
    ioudaioi
    Jewish
    G2453 · Ἰουδαῖος
  8. καὶ
    kai
    and
    G2532 · καί
  9. πείσαντες
    peisantes
    I persuade
    G3982 · πείθω
  10. τοὺς
    tous
    the
    G3588 · ὁ
  11. ὄχλους
    ochlous
    a crowd
    G3793 · ὄχλος
  12. καὶ
    kai
    and
    G2532 · καί
  13. λιθάσαντες
    lithasantes
    I stone
    G3034 · λιθάζω
  14. τὸν
    ton
    the
    G3588 · ὁ
  15. Παῦλον
    paulon
    Paul
    G3972 · Παῦλος
  16. ἔσυρον
    esyron
    I draw
    G4951 · σύρω
  17. ἔξω
    exō
    without
    G1854 · ἔξω
  18. τῆς
    tēs
    the
    G3588 · ὁ
  19. πόλεως
    poleōs
    a city
    G4172 · πόλις
  20. νομίζοντες
    nomizontes
    I think
    G3543 · νομίζω
  21. αὐτὸν
    auton
    he
    G846 · αὐτός
  22. τεθνηκέναι
    tethnēkenai
    I am dying
    G2348 · θνῄσκω