John Chrysostom
For this reason they were still more worthy of wonder. Do you see that their whole concern was to stop this madness?
Now there came thither certain Jews from Antioch and Iconium: and, persuading the multitude and stoning Paul, drew him out of the city, thinking him to be dead.
και ταυτα λεγοντες μολις κατεπαυσαν τους οχλους του μη θυειν αυτοις
6 Church Fathers comment on this verse
For this reason they were still more worthy of wonder. Do you see that their whole concern was to stop this madness?
[...] and He did not cease to bear witness to Himself, because in every generation He did such works as guided men toward truth. Without forcing free will, the Lord allowed all men to walk according to their own judgment. Yet He Himself constantly performed works from which they, as rational beings, could perceive the Creator. The Apostle calls even the yearly rains His witnesses.
When the preachers of the Gospel learned of this, they were filled with grief. With torn garments they rushed into the crowd to stop their mad attempt. “What are you doing?” Paul said to them. “We are men like you. We have come here to turn you from these worthless idols to the living God, the almighty Cause of all being. Though until now He left men to their own will, so that they might learn how little they can do by their own powers, He never left them without witness to Himself. He sent them everything needed for sustenance and delight.”
The apostles' stay in Lystra was marked, among other things, by the healing of a man lame from birth. Yet this great work of God, performed by the Apostle Paul in the name of Jesus Christ, produced a sad misunderstanding among the pagan inhabitants of the city. It gave rise to the thought that the wonderworkers were gods who had appeared in human form. They wanted to offer sacrifices to Paul and Barnabas, so that the apostles barely succeeded in convincing these foolish zealots of their error. Afterward the apostles preached the word of God there unhindered for some time. But Jews who came from Antioch of Pisidia succeeded in stirring up the population against the apostles even there. This disturbance was so violent that Paul was stoned and dragged outside the city, since they thought he was dead. Therefore, on the next day, he had to leave that city and go to Derbe.
“They scarcely restrained them,” and so forth. The passions of the people had been stirred so strongly, and their conviction was so firm, that they had gods, not men, before their eyes.
The uprising against Paul and his stoning show how frivolous the Lystrans were, and how cruel the Jews were who pursued the apostles at every step. It also shows the shameless persistence and falsehood with which they armed themselves against them.
Clearly they understood what danger Christianity posed to their influence over the people, and to their own convictions, rites, and way of life. Thinking Paul had been killed by the shower of stones, they cast him outside the city as a despised public criminal.
But the almighty Lord raised him up, and he who was thought dead soon revived. Thus all the devices of his many enemies were wondrously overthrown. This precious vessel of the Church of God was still needed by her. And behold, he remains preserved by God.
“See,” says Saint John Chrysostom, “in the very city where they had so greatly marveled at them, they suffer afflictions. Yet this also was profitable for those who saw it. That God permitted them to suffer for this reason, hear how the Apostle himself indicates it. He says: ‘lest anyone should think of me above what he sees in me or hears from me’ (2 Cor 12:6).”
“Look also at the frenzy of the Jews. They entered among the people who had shown such honor to the apostles, and persuaded them to stone Paul.”
“The Apostle probably recalls this stoning in the Second Epistle to the Corinthians (11:25). So once the multitude cried, ‘Hosanna to the Son of David’ (Mt 21:9), and a few days later cried, ‘Crucify Him!’ (Mk 15:13). The people seemed to avenge their own mistake. If they are not gods, then death to them. Such is the harsh logic of the crowd.”
“The hostile temper of the pagan crowd against the apostles was chiefly stirred up by the Jews on the ground that their ancestral beliefs had been insulted by the Apostle’s preaching. The Jews’ agitation of the crowd also answered the crowd’s own hostility toward the apostles. For they had destroyed that pleasant feeling and those illusions which had seized the crowd at the thought that gods were among them.
The agitation of the crowd ended with this: together with the Jews, they stoned the Apostle according to Jewish custom (cf. 2 Cor 11:25). Thinking him dead, the crowd dragged him outside the city, probably to be eaten by beasts and birds.
But the Apostle had only just begun his ministry, to bear the name of Christ before the nations (see Acts 9:15). In this ministry he had to suffer much (9:6). ‘As dying, and behold, we live’ (2 Cor 6:9), he later said, probably with this event in mind.”
Passages read together with this verse.
Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.