The Church Fathers on this verse

Acts 14:26Meaning & Commentary from the Church Fathers

And when they were come and had assembled the church, they related what great things God had done with them and how he had opened the door of faith to the Gentiles.

Douay-Rheims

κακειθεν απεπλευσαν εις αντιοχειαν οθεν ησαν παραδεδομενοι τη χαριτι του θεου εις το εργον ο επληρωσαν

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Why do they come again to Antioch? To announce what had happened there. Besides this, a great matter is also arranged through it. It was finally necessary to preach openly to the Gentiles.

Therefore they come to announce it, so that those men might know about it. It happened that those who forbade speaking with the Gentiles also came at that time. Then, after receiving confirmation from Jerusalem, they could go to the Gentiles openly.

Or otherwise: from this their humble character is revealed. When they came, they showed both their boldness, because even without those apostles they had preached to the Gentiles, and their obedience, because they informed them of it. Having accomplished such things, they were not puffed up.

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“From where they had been commended,” the writer says, “to the grace of God.” The Spirit commanded it then. But it is known that what belongs to the Spirit belongs also to the Son, because Their authority is one, as the nature of the Son and the Spirit is one.

Theophylact of Bulgaria

11th centuryChurch Father

“And when they had come to Antioch and gathered the Church together, they declared all that God had done with them.” The Apostle did not say, “what they had done,” but. “what God had done with them.” “And that He had opened the door of faith to the Gentiles.” By the opening of the door he means the teaching which the Gentiles received through the Apostles.

Bogolepow D.P.

19th centuryChurch Father

After preaching the Gospel to this city and gaining quite a few disciples there, Paul and Barnabas undertook the return journey. They visited the Churches already founded in the regions of Asia Minor, confirming the young Christians in the faith and ordering Christian ecclesial life among them. Finally they returned to Syrian Antioch, from which they had undertaken their preaching journey. The Apostles remained in Antioch for no short time.

Michail (Lusin)

19th centuryChurch Father

Through Pisidia and Pamphylia the apostles returned to Perga, the first city to which they had come after landing on the shore of Asia Minor. See Acts 13:13 and the note.

Having preached the word of the Lord there again, they went down to Attalia, a seaside city also in Pamphylia, southeast of Perga, near the mouth of the Cestrus. The city had been built by Attalus Philadelphus, king of Pergamum, and received its name from him.

From this seaside city they sailed through Seleucia to Syrian Antioch. From there they had gone forth to the work of preaching to the Gentiles, with the help of the grace of God (Acts 13:1-4).

Nikanor (Kamenski)

19th centuryChurch Father

Paul and Barnabas returned to Syrian Antioch, as far as possible, through the same places through which they had passed earlier. This was done, of course, in order to strengthen and instruct the Christians who were there.

The region of Pamphylia, with the cities of Attalia, founded by Attalus, king of Pergamum, and Perga (see Acts 13:13), lay by the Mediterranean Sea. By this sea they returned through Seleucia to Syrian Antioch, from which they had been sent for this evangelizing of the Gentiles (see Acts 13:1-4).

“So that the disciples would not lose heart, they came to them again and spoke with them. And note: first they depart to Derbe, in order to let them rest from their rage. Then they go again to Lystra, Iconium, and Antioch.

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They yield to them when they are enraged, and return to them when they have become calm. Do you see that they did not accomplish everything by grace, but some things also by their own diligence?

So you too, when you see an angry man hardened, yield to him all the more. His very hardness needs greater concession. The more strongly he insults, the more, in his rage, he needs this.

Just as a fever, when it is especially intense, requires rest, so does an embittered man. When a wild beast becomes too furious, we all flee from it. So also from an angry man. Anger is fire.

Do not give food to the fire, and you will quickly put it out. Anger has no power in itself, unless something else supports it. That man is possessed by frenzy and does not know what he is doing.

But if you, looking at him, fall into the same state and do not become wise through his example, can you receive forgiveness?”

“Setting out from Antioch by the same road by which they had reached that city, the apostles passed through the mountainous regions of Pisidia. Soon they reached the coastal province of Pamphylia.

Here, in one of the principal cities of this province, Perga, they now preach the word of the Lord. Perhaps they take advantage of a more favorable disposition among the inhabitants of this beloved city of the Asia Minor Diana than they had found on their first visit.

One may suppose that the same desire to illumine one of the centers of Pamphylia with the word of Christian preaching draws them to the important seaside city of Attalia.

The road to Attalia went through a valley, crossing many small streams that ran down from the mountains to the sea, until it reached the greatest of them, the Cataractes, a river falling from the height of a cliff.

Attalia was an excellent harbor, where one could always find a ship bound for the capital of Syria. On one of these ships the apostles sailed away to their spiritual homeland, Antioch, without visiting the churches of Cyprus that they had founded.”

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Κἀκεῖθεν
    kakeithen
    and thence
    G2547 · κἀκεῖθεν
  2. ἀπέπλευσαν
    apepleusan
    I sail away
    G636 · ἀποπλέω
  3. εἰς
    eis
    into
    G1519 · εἰς
  4. Ἀντιόχειαν
    antiocheian
    Antioch
    G490 · Ἀντιόχεια
  5. ὅθεν
    hothen
    whence
    G3606 · ὅθεν
  6. ἦσαν
    ēsan
    I am
    G1510 · εἰμί
  7. παραδεδομένοι
    paradedomenoi
    I hand over
    G3860 · παραδίδωμι
  8. τῇ
    tē
    the
    G3588 · ὁ
  9. χάριτι
    chariti
    grace
    G5485 · χάρις
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. Θεοῦ
    theou
    God
    G2316 · θεός
  12. εἰς
    eis
    into
    G1519 · εἰς
  13. τὸ
    to
    the
    G3588 · ὁ
  14. ἔργον
    ergon
    work
    G2041 · ἔργον
  15. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  16. ἐπλήρωσαν
    eplērōsan
    I fill
    G4137 · πληρόω