The Church Fathers on this verse

Acts 16:9Meaning & Commentary from the Church Fathers

And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him and saying: Pass over into Macedonia and help us.

Douay-Rheims

και οραμα δια της νυκτος ωφθη τω παυλω ανηρ τις ην μακεδων εστως παρακαλων αυτον και λεγων διαβας εις μακεδονιαν βοηθησον ημιν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Why was there a vision, and why did the Holy Spirit not command directly? He wished to draw them in this way also.

The saints also had visions, and Paul himself at the beginning saw in a vision a man who came and laid his hand upon him; Acts 9:12.

He moved him to go there so that the preaching might spread.

For this reason also he was forbidden to remain in other cities, when Christ moved him to go there.

Those others were going to hear John, and for a long time, and perhaps they did not have such great need. But it was necessary to come there.

Then he also departs, setting out to the other side of the sea. Notice, it is not through an angel, as with Philip or Cornelius.

How then? The Lord appears to him in a vision, only in human form and not in divine form.

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Where persuasion was easy, He appears in a more human manner. Where it was more difficult, He appears in a more divine manner.

Thus, when he was merely being drawn to preach, for this a dream was given him. But when he had to be restrained from preaching, the Holy Spirit reveals it.

So it was also with Peter, when the Spirit said to him, “Rise, go down”; Acts 10:20.

The Spirit did not perform the easier matters, for a dream was sufficient for this. So also with Joseph: when he was easy to persuade, there was a dream; to others, a vision; Mt 2:13.

So also with Cornelius and with Paul himself.

And behold, says the writer, “a certain man, a Macedonian, stood and begged him, saying.” He did not say, “commanding,” but “begging,” concerning those who needed healing.

Theophylact of Bulgaria

11th centuryChurch Father

“And a vision appeared to Paul in the night: a certain Macedonian man,” and so forth. Paul no longer receives a revelation through an angel, as Philip and Cornelius did, but in a vision, now in a more human manner. Where it is easy to persuade, it happens so, in a more human manner. But where great effort is required, the revelation takes a more divine form.

Alexander Gorsky

19th centuryChurch Father

By an inner voice, or in a vision, the command of the Spirit of God was announced to him, restraining him from this direction.

With his companions he attempted to go through Mysia into Bithynia, but on this road also they were stopped.

All their steps, so to speak, were numbered by their almighty Guide. Everywhere they were to be at their proper time.

These nearer provinces, which offered more conveniences for preaching, he had to leave to others. In some of them he would labor only later.

Now the path left to him was through Mysia to Troas, and then across the Hellespont into Europe.

Scarcely had Paul arrived in Troas with this disposition when a Macedonian appeared to him in a dream, calling him to himself on the other shore.

There also in Troas Paul found Luke, the future narrator of his deeds.

Bogolepow D.P.

19th centuryChurch Father

Afterward, passing through Phrygia and the Galatian country, places they were visiting for the first time, the Apostle Paul had already begun to broaden the original task of his present journey (Acts 15:36). He then directed his way toward proconsular Asia, and had already reached Mysia, one of the Asian provinces. But the Holy Spirit did not permit him to preach either there or later in Bithynia, which borders Mysia. Therefore, passing by Mysia, he came down to the seaside city of Troas (verses 6-9).

Lopuchin A.P.

19th centuryChurch Father

And now, in this same city, there was a vision calling the Apostle Paul to a conquest that was to eclipse the glory of the great Macedonian conqueror. “A certain Macedonian man stood before him, pleading with him and saying, ‘Come over to Macedonia and help us.’” This was the cry of the western world, begging the Apostle to come and free it from the heavy yoke of unbelief and sin. The people who had once led Europe to conquer Asia by weapons were now the first to call to themselves conquerors with that spiritual weapon which came forth from Asia.

Michail (Lusin)

19th centuryChurch Father

“A vision appeared to Paul in the night.” The revelation of the will of the Holy Spirit, to carry the preaching of the Gospel into Europe, came to Paul in a vision.

So also Peter received a vision concerning the reception of the Gentiles into the Church; Acts 10:10-17.

This was not a dream, although it happened at night. It was precisely a vision; see the note on Acts 10:10-17.

It occurred in a wakeful state, though one distinct from ordinary consciousness, in a state of rapture or ecstasy.

“There stood before him,” an action sudden, unexpected, and prepared by nothing, “a Macedonian man.” This was not an actual person, not some known Macedonian then living and present in Troas.

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It was the image of a Macedonian man in the vision. Perhaps it was the angel of the Macedonian people in the image of a Macedonian man; Dan 10:13; Dan 10:20; Dan 12:1.

Paul knew that the one who appeared to him was a Macedonian from his own words: “Come over to Macedonia and help us.”

Perhaps Paul was also not unfamiliar with the national costume of the Macedonians, in which the Macedonian of course appeared before him.

Although the apostle had not yet been in Macedonia, Tarsus, Paul’s birthplace, was a large trading city where different nationalities met. Macedonian merchants could have been there.

Macedonia was at that time a region of the Greco-Roman Empire, adjoining from the northwest the sea then called the Aegean, now the Archipelago.

“Help us.” The Macedonian does not state in what he asks help for this people, whose representative he is.

But the apostles understood this as a request for the proclamation of the Gospel in Macedonia.

Humanity without Christ is doomed to perdition, and in this respect is in a helpless state.

To preach Christ to a humanity or people that does not know Christ means to help it be delivered from perdition and enter the Kingdom of Christ.

Nikanor (Kamenski)

19th centuryChurch Father

The revelation concerning the enlightenment of the Macedonians by faith came through a vision, as also happened to Peter concerning the reception of every kind of Gentile into the Church (see Acts 10:10-17).

The vision, though not definite, strongly inspired action in accordance with it. This was especially so when the Angel of Macedonia appeared to the Apostle Paul in a local form and inspired him to come to Macedonia and serve the work of God there.

The apostles themselves were striving toward this, though they did not clearly know where to direct their steps. The Angel did not state plainly what help was to be given to the Macedonians.

Yet in God, Whom they served, the apostles understood that they had to go and preach in Macedonia.

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Macedonia, as part of Greece, was distinguished by culture. In particular, the search for the true God was as strong there as throughout Greece.

There was the same powerlessness both to know God and to serve Him in truth. Therefore the help of the preachers of the true faith was urgent there.

It is therefore no wonder that not only Paul, but all who were with him, unanimously resolved to depart for Macedonia. Even the writer of Acts himself, who until now had modestly given no sign of himself, says: "we resolved to depart for Macedonia."

Bishop Michael, however, supposes that the writer of Acts probably joined the companions of the Apostle Paul precisely there, in Troas.

Saint John Chrysostom, noting the special character of the revelation, says: "Where persuasion was easy, God appears in a more human manner. Where there was greater difficulty, He appears in a more divine manner.

"Thus, when Paul needed to preach, a dream was given to him for this. But when he needed to be restrained from preaching, the Holy Spirit revealed this.

"So it was with Peter, when the Spirit said to him: 'Rise and go' (Acts 10:20). For the Spirit did not perform easy things, but a dream was sufficient for this.

"So also with Joseph, when it was easy to persuade him, there was a dream. But for others there was a vision (see Mt 2:13). So also with Cornelius and with Paul himself."

The Holy Spirit now led the apostles into Europe. They did not yet know exactly where they would have to sow the word of the Gospel.

They only surmised that, in the near future, an entirely different sphere would open for their activity. Therefore they went directly westward toward the maritime harbor of Troas.

They finally arrived there, proceeding along the border between Mysia and Lydia. The city of Troas was rich and flourishing.

Traces of its prosperity remain to this day. There one can see remains of the harbor, ruins of temples and theaters, and an aqueduct from Mount Ida, rich in springs according to Homer.

Entering Troas and seeing the sea before him, Saint Paul could foresee that he would soon have to sail upon its waves. But where? This remained unknown.

And then, one night soon after Paul's arrival in Troas, a vision appeared to him. A Macedonian man stood before him and said: "Come over to Macedonia and help us."

Although this vision occurred at night, Saint Paul did not receive it in sleep. In all probability, he was counted worthy of the vision during prayer, while asking that his further path be directed.

On the basis of the book of the Prophet Daniel, one may think that the Angel of Macedonia, zealous for the good of the people under his protection, asked God to send Paul to him.

And the prayer of the Angel was heard. "By the action of His almighty power, God brought Saint Paul into a special ecstatic state.

"In such a state a man becomes capable of perceiving manifestations of the higher spiritual world. The apostle understood the desire of the Angel, which in this case expressed the will of God."

Cross references

Passages read together with this verse.

The original text

Greek text, 23 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ὅραμα
    horama
    a spectacle
    G3705 · ὅραμα
  3. διὰ
    dia
    through
    G1223 · διά
  4. τῆς
    tēs
    the
    G3588 · ὁ
  5. νυκτὸς
    nyktos
    the night
    G3571 · νύξ
  6. τῷ
    tō
    the
    G3588 · ὁ
  7. Παύλῳ
    paulō
    Paul
    G3972 · Παῦλος
  8. ὤφθη
    ōphthē
    I see
    G3708 · ὁράω
  9. ἀνὴρ
    anēr
    a male human being
    G435 · ἀνήρ
  10. Μακεδών
    makedōn
    a Macedonian
    G3110 · Μακεδών
  11. τις
    tis
    any one
    G5100 · τις
  12. ἦν
    ēn
    I am
    G1510 · εἰμί
  13. ἑστὼς
    hestōs
    I cause to stand
    G2476 · ἵστημι
  14. καὶ
    kai
    and
    G2532 · καί
  15. παρακαλῶν
    parakalōn
    I summon
    G3870 · παρακαλέω
  16. αὐτὸν
    auton
    he
    G846 · αὐτός
  17. καὶ
    kai
    and
    G2532 · καί
  18. λέγων
    legōn
    I say
    G3004 · λέγω
  19. Διαβὰς
    diabas
    I cross
    G1224 · διαβαίνω
  20. εἰς
    eis
    into
    G1519 · εἰς
  21. Μακεδονίαν
    makedonian
    Macedonia
    G3109 · Μακεδονία
  22. βοήθησον
    boēthēson
    I come to the rescue of
    G997 · βοηθέω
  23. ἡμῖν
    hēmin
    I
    G1473 · ἐγώ