The Church Fathers on this verse

Acts 18:16Meaning & Commentary from the Church Fathers

And he drove them from the judgment seat.

Douay-Rheims

και απηλασεν αυτους απο του βηματος

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryChurch Father

Meanwhile, the zeal with which the Gentiles received the Gospel stirred up still stronger hatred among the Jews. They used the arrival of the new proconsul, Annaeus Gallio, brother of the famous philosopher Seneca, to accuse Paul before him.

They had been granted the right to perform all religious acts according to their statutes. From this they inferred that anyone who spread among them a teaching contrary to their statutes produced divisions among them.

Such a man, as a violator of their rights, was therefore guilty of transgressing the laws of the empire.

But the proconsul, a man of tender heart, dulcis Gallio, showed no desire to involve himself in the religious disputes of the Jews. To a Roman statesman, these could seem empty quarrels over words.

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The Gentiles did not miss the occasion to express their own displeasure against the accusers. They rushed upon Sosthenes, the ruler of the synagogue, and beat him before the very judgment seat.

After this, the Apostle could continue his work in these places and throughout Achaia with still greater peace. See 1 Thess 1:8, 2 Thess 1:4, and 2 Cor 1:1.

Bogolepow D.P.

19th centuryChurch Father

But at last the Jews rose up against him, seized him, and brought him before the tribunal. They accused him of teaching about God contrary to the Jewish Law. The proconsul, however, refused to give the accusers his attention. He said that he was ready to examine only matters of a political nature and had no desire at all to enter into the Jews' religious disputes.

Lopuchin A.P.

19th centuryChurch Father

Having thus extinguished the matter, Gallio ordered the lictors to clear the court. They did so with exemplary zeal, "driving them from the tribunal."

Michail (Lusin)

19th centuryChurch Father

"He drove them away." The expression indicates their forcible dispersal from the tribunal. Probably the Jews, according to their custom, did not want to withdraw voluntarily from the court. They made noise and sought to have the case examined and decided in their favor. They pestered the proconsul and persisted in their demands. Therefore the proconsul ordered either the court attendants or perhaps the military guard to disperse the crowd by force and drive it from the place of judicial proceedings.

Nikanor (Kamenski)

19th centuryChurch Father

Gallio the proconsul's answer to Paul's accusers shows that he had heard them sufficiently. Besides the general accusation that Paul's teaching was irregular, they had said many other things to Gallio. Among them, they mentioned certain names.

One may think these names were Moses and Jesus. Gallio was partly like Pilate in his unwillingness to judge what did not fall under his court. Yet he was evidently more resolute. He therefore accused Paul of nothing at all.

Pilate, however, scourged Jesus Christ and delivered Him to be crucified. Gallio drove all the accusers away from the judgment seat as contentious men. They did not know that courts judge injuries and evil deeds, not teaching, and especially not good teaching.

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"See," says Saint John Chrysostom, "how prudent he was. This man was gentle."

Paul had not yet opened his mouth when Gallio had already decided the case against the accusers. He judged that the matter did not belong to him as a political administrator. He left both parties to settle it themselves.

According to their own proceedings, the Jews could not condemn Paul to any punishment dangerous to the life or honor of the accused.

"No mortal is as dear to any one man as Gallio is to all men," wrote Seneca. "Even those who love my brother Gallio most love him insufficiently."

In general, Gallio was the flower of pagan culture. He was Roman in nobility and seriousness, and Greek in courtesy and evasiveness. By nature he was inclined to let things take their own course.

Perhaps already feeling some contempt for the crowd standing before him, Gallio did not even listen to the Apostle Paul, who had opened his mouth in his own defense.

Despite the categorical order to leave the tribunal, the Jews did not leave it. Then Gallio ordered the lictors to clear the court.

In considering this event, one cannot fail to value Gallio's modesty. He declared himself incompetent to decide religious questions. One must also value his sound legal judgment, which discovered in the Jews' demands an unjust accusation against an innocent man.

Yet, while rendering justice to the best of the Roman officials, one cannot pass without censure over his personal indifference. He was even contemptuous toward the essence of the movement revealed before him. He judged it from a purely formal point of view.

Gallio thought it best to display the fullest imperturbability, purely Jovian, as the Stoics say. He could not even imagine that before him stood the bearer of divine teaching.

When that teaching is received by mind and heart, it opens to man the path to the high spiritual blessings. For Gallio, possession of such blessings was an impossible dream.

He did not allow the accused to say anything. Therefore his meeting with the Apostle left no trace, and he ended his life by suicide.

Cross references

Passages read together with this verse.

The original text

Greek text, 6 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἀπήλασεν
    apēlasen
    I drive away
    G556 · ἀπελαύνω
  3. αὐτοὺς
    autous
    he
    G846 · αὐτός
  4. ἀπὸ
    apo
    from
    G575 · ἀπό
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. βήματος
    bēmatos
    the space covered by a step of the foot
    G968 · βῆμα