The Church Fathers on this verse

Acts 20:12Meaning & Commentary from the Church Fathers

And they brought the youth alive and were not a little comforted.

Douay-Rheims

ηγαγον δε τον παιδα ζωντα και παρεκληθησαν ου μετριως

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

They were greatly comforted both because they received the young man alive and because there had been a sign.

Alexander Gorsky

19th centuryChurch Father

In the spring, about Pascha of the year 58 or 59, Paul left Corinth. Some of his companions had crossed over before him to Troas (Acts 20:4-5). Paul kept Pascha in Philippi and there took Luke, who had been left there earlier.

He spent a week in Troas to make up for the brevity of his previous stay there. That earlier brevity had been caused by his desire to learn quickly about the state of the Corinthian Church (2 Cor 2:12).

Here, on the first day of the week, he was present at the Church’s worship and spoke with the brethren in a house. Providence saw the need to confirm the faithful in the teaching they had received and to spread it among the Gentiles.

Read more (182 words)

It therefore opened an occasion for the divine power acting in the Apostle to show itself in a most striking form. A young man fell from the third story of the house and was taken up dead, but Paul restored him to life.

Yet Paul was hastening to Jerusalem for the feast of Pentecost, and did not wish to remain there longer. His companions boarded the ship. He himself, as long as possible, still went on foot with the brethren of Troas as far as Assos.

To avoid delay in Ephesus, he decided to pass it by. He merely arranged that the leaders of the Church of Ephesus, and probably of some other Churches, should come to him in Miletus.

Ένοίς διήλϑον (Acts 20:25) does not indicate one place or community, but many. Irenaeus, the disciple of Polycarp, bishop of those regions, speaks directly of the bishops and presbyters of Ephesus and the other neighboring cities (Contr. Haeres; III, 4. § 12). This also agrees with the testimony that Paul preached in Ephesus for two years and three months (Acts 19:8, 10).

Bogolepow D.P.

19th centuryChurch Father

This stay of the Apostle Paul in Troas was marked by one of the greatest works of the grace of God that accompanied Paul in his apostolic labor. This was the resurrection of a young man named Eutychus, who had fallen from the window of a house.

From Troas the Apostle Paul continued his journey in haste, directing his way toward Jerusalem, where he wished to be on the day of Pentecost.

Therefore, desirable as it was for him to visit the Christians in Ephesus on the way to Jerusalem, he passed that city by so as not to be delayed there. He came instead to Miletus, a coastal city south of Ephesus.

Lopuchin A.P.

19th centuryChurch Father

Meanwhile Eutychus had fully recovered, and they brought him in alive, evidently into the upper room. All were not a little comforted.

Michail (Lusin)

19th centuryChurch Father

After Paul's departure, the young man Eutychus was brought alive into the upper room where the assembly was held. This stands in contrast to the phrase, "they found him dead" in verse 9. Those gathered there, who had not yet dispersed, were not a little comforted in their grief at parting from their father and teacher Paul. They were comforted "both because they received the young man alive and because there had been a sign" (Chrysostom).

Nikanor (Kamenski)

19th centuryChurch Father

The resurrection of Eutychus by the Apostle Paul was as wondrous as it was consoling. Eutychus’s death during the preaching surely disturbed many and greatly darkened the festal joy.

Saint John Chrysostom is even ready to ascribe Eutychus’s death to the devil’s involvement. He says: “The devil troubled this feast, though unsuccessfully, by plunging one hearer into sleep and casting him down.

Therefore they were greatly comforted, both because they received the youth alive and because there was a sign.”

The manner of Eutychus’s resurrection was like that by which the Prophet Elijah once raised the son of the widow of Zarephath (see 3 Kgs 17:21), and the Prophet Elisha raised the son of the Shunammite woman (see 4 Kgs 4:34).

Read more (179 words)

“The expression ‘his soul is in him’ does not mean that the youth had not yet died. It means that his soul was again in him, and that the dead man was again alive, that is, raised.

Only the humble Apostle does not speak so directly, lest people exalt him for the very great miracle he had performed.”

“Although the Apostle does not say to the young man, ‘Arise,’ and although no prayers of Paul are mentioned, asking the Lord to command the young man to return to life, still, when he uttered his victorious words, ‘his soul is in him,’ the miracle had already taken place. The lifeless one had received life again.”

The account of the resurrection of Eutychus is especially characteristic because it has no model for itself in the Gospels.

To the same degree that the narrative in Acts concerning Eutychus’s resurrection is independent, it excludes every possibility of a natural explanation of the miracle itself. The writer plainly wishes to say that the young man was truly dead, and that a miracle occurred here.

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἤγαγον
    ēgagon
    I lead
    G71 · ἄγω
  2. δὲ
    de
    but
    G1161 · δέ
  3. τὸν
    ton
    the
    G3588 · ὁ
  4. παῖδα
    paida
    a boy or girl child
    G3816 · παῖς
  5. ζῶντα
    zōnta
    I live
    G2198 · ζάω
  6. καὶ
    kai
    and
    G2532 · καί
  7. παρεκλήθησαν
    pareklēthēsan
    I summon
    G3870 · παρακαλέω
  8. οὐ
    ou
    no
    G3756 · οὐ
  9. μετρίως
    metriōs
    moderately
    G3357 · μετρίως