The Church Fathers on this verse

Acts 21:7Meaning & Commentary from the Church Fathers

But we, having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.

Douay-Rheims

ημεις δε τον πλουν διανυσαντες απο τυρου κατηντησαμεν εις πτολεμαιδα και ασπασαμενοι τους αδελφους εμειναμεν ημεραν μιαν παρ αυτοις

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Alexander Gorsky

19th centuryChurch Father

The Apostle’s words made a deep impression on the hearts of his hearers (Acts 20:36). All wept. All fell upon Paul’s neck. All kissed him. The travelers could hardly tear themselves from their hands (21:1). This scene was afterward repeated in Tyre, and finally in Caesarea Philippi. The nearer Paul came to Jerusalem, the more clearly and strikingly the fate awaiting him there appeared before him. In Caesarea, Agabus came to him. This was the same man who, fourteen or fifteen years earlier, had opened Paul’s way to Jerusalem with alms by his prophecy of famine. Now, meeting him again with alms, he bound the hands and feet of the benefactor himself with his own belt. This means, said the prophet, that this man will be bound in Jerusalem and delivered into the hands of the Gentiles.

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Yet all the persuasions and entreaties of those who begged Paul not to go to Jerusalem were in vain. In Tyre, some, by the prompting of the Spirit, began to dissuade him from it (21:4). In Caesarea, Paul’s companions added their voices to the entreaties of the Church, but all was in vain. Paul said, "I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." Meanwhile, one brief detail in Agabus’s prophecy somewhat clarified the future. He said that the Jews would bind this man, but would not kill him. They would deliver him into the hands of the Gentiles, that is, the Romans. This was precisely what Paul needed.

Bogolepow D.P.

19th centuryChurch Father

After taking leave of the Ephesian pastors, the Apostle Paul boarded the ship and set out toward Jerusalem with his companions, among whom was also the writer of Acts. Passing by the islands of Cos and Rhodes, they soon reached Patara, a large maritime trading city in the province of Lycia in Asia Minor. There they transferred to a merchant ship bound for Phoenicia. This ship brought them to Tyre, where the Apostle found Christians and stayed among them seven days. From some of them he received a new revelation of the Spirit of God, that bonds and afflictions awaited him in Jerusalem. From Tyre, through Ptolemais, a maritime city within the borders of Palestine, the Apostle and his companions sailed on and came to Caesarea. There, in the house of Philip the evangelist, one of the seven deacons, they remained many days.

Michail (Lusin)

19th centuryChurch Father

They arrived in Ptolemais. This was the ancient maritime city of Acco, south of Phoenicia, within Palestine proper. According to the ancient division, it belonged to the tribe of Asher (Judg 1:31), a little north of Mount Carmel.

Nikanor (Kamenski)

19th centuryChurch Father

The journey from Tyre to Ptolemais was made by sea. Farther on, toward Caesarea and Jerusalem, they went on foot. Therefore it was natural for all the travelers to strengthen themselves with at least a one-day rest before the journey ahead. They also stayed with Philip the deacon in Caesarea Stratonis. Both he and his four daughters were filled with great gifts of grace. Among these, the gift of prophecy, which these maidens possessed, was then held in especially high honor (cf. Acts 11:27). "Ptolemais is the ancient maritime city of Acco, south of Phoenicia, within the borders of Palestine. According to the ancient division, it lay in the tribe of Asher (cf. Judg 1:31), somewhat north of Mount Carmel. The distance between Acco and Caesarea is no more than a day’s journey.

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The road passed through the beautiful valley of Jezreel, past magnificent Carmel. Philip the deacon, who preached in Samaria and Azotus (cf. Acts 8:5-40), according to Church tradition, later became bishop of Tralles and died in extreme old age." Blessed Theophylact observes: "Philip’s daughters attained this above all through piety, so that they were even deemed worthy of the gift of prophecy. The writer would not have added that they were maidens, if this had not been worthy of attention." "Philip the deacon was a prominent figure in the first Christian community. From him Saint Luke could have learned in detail about the choosing of the seven deacons, about his fellow laborer Stephen, about Philip’s own evangelistic work, and about the activity of the Apostle Peter in Caesarea and the surrounding regions."

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἡμεῖς
    hēmeis
    I
    G1473 · ἐγώ
  2. δὲ
    de
    but
    G1161 · δέ
  3. τὸν
    ton
    the
    G3588 · ὁ
  4. πλοῦν
    ploun
    a voyage
    G4144 · πλόος
  5. διανύσαντες
    dianysantes
    I finish
    G1274 · διανύω
  6. ἀπὸ
    apo
    from
    G575 · ἀπό
  7. Τύρου
    tyrou
    Tyre
    G5184 · Τύρος
  8. κατηντήσαμεν
    katēntēsamen
    I come down
    G2658 · καταντάω
  9. εἰς
    eis
    into
    G1519 · εἰς
  10. Πτολεμαΐδα
    ptolemaida
    Ptolemais
    G4424 · Πτολεμαΐς
  11. καὶ
    kai
    and
    G2532 · καί
  12. ἀσπασάμενοι
    aspasamenoi
    I greet
    G782 · ἀσπάζομαι
  13. τοὺς
    tous
    the
    G3588 · ὁ
  14. ἀδελφοὺς
    adelphous
    a brother
    G80 · ἀδελφός
  15. ἐμείναμεν
    emeinamen
    I remain
    G3306 · μένω
  16. ἡμέραν
    hēmeran
    a day
    G2250 · ἡμέρα
  17. μίαν
    mian
    one
    G1520 · εἷς
  18. παρ᾽
    par
    from
    G3844 · παρά
  19. αὐτοῖς
    autois
    he
    G846 · αὐτός