The Church Fathers on this verse

Acts 12:20Meaning & Commentary from the Church Fathers

And he was angry with the Tyrians and the Sidonians. But they with one accord came to him: and, having gained Blastus who was the king's chamberlain, they desired peace, because their countries were nourished by him.

Douay-Rheims

ην δε ο ηρωδης θυμομαχων τυριοις και σιδωνιοις ομοθυμαδον δε παρησαν προς αυτον και πεισαντες βλαστον τον επι του κοιτωνος του βασιλεως ητουντο ειρηνην δια το τρεφεσθαι αυτων την χωραν απο της βασιλικης

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Then, recounting a historical event, the writer also gives the names, so that it may be clear that he speaks the truth about everything. "Having won over Blastus," he says, "the king's chamberlain, they asked for peace." They did this because there was a famine. It seems to me that Herod, wishing to attract the Tyrians and Sidonians, came to defend the Jews. He was angry with the former, while he so greatly gratified the latter. Notice that Blastus inclines him toward peace. So easily was this wretched man given over to anger and then calmed again, always a slave of the people and possessing nothing independent in himself.

Theophylact of Bulgaria

11th centuryChurch Father

"Now Herod was angry with the Tyrians and Sidonians..." It is of no small importance that the writer mentioned this history. From it one sees how immediately punishment came crashing down upon him and overtook him.

Bogolepow D.P.

19th centuryChurch Father

Soon the judgment of God was revealed against the persecutor of the Church of Christ. Herod was angry for some reason with the Tyrians and Sidonians.

For the inhabitants of these coastal trading cities, Herod's possessions were the main place where goods brought from other countries were exchanged for grain, which they themselves did not cultivate.

It was therefore disadvantageous for them to be at odds with Herod. They sent chosen representatives to intercede for the restoration of the peaceful relations they had maintained until then with the ruler of Palestine.

With the help of Blastus, the king's chamberlain, whom the delegates succeeded in winning to their side, they obtained an audience with the king.

Read more (118 words)

On the appointed day, Herod dressed in magnificent royal garments, sat on an elevated place among a great multitude of people, and began negotiations with the delegates from Tyre and Sidon.

When he spoke, flatterers cried out, “This is the voice of a god, and not of a man.” Instead of silencing the shameless flatterers who were giving to a man the glory proper to God alone, Herod listened with pleasure to this blasphemous speech.

But an angel of God suddenly struck the madly proud man. By the invisible action of this angel, Herod was struck by such a disease that he was eaten alive by worms and died, in the year 44 after the Nativity of Christ.

Michail (Lusin)

19th centuryChurch Father

Herod was angry, and so forth: immediately after the account of Peter's liberation, the writer of Acts describes the death of his persecutor Herod. He presents it as God's punishment for Herod's persecution of the Church of Christ, with the circumstance that preceded this death.

The writer of Acts does not indicate the cause of Herod's anger against the Tyrians and Sidonians. It probably concerned the commercial interests of the king and his subjects.

But they, having come to an agreement, came to him. That is, the inhabitants of Tyre and Sidon, after consulting among themselves about the state of affairs and agreeing on how to act in this case, sent a delegation to the king's residence, Caesarea.

Read more (233 words)

This delegation arrived to him at the time when, after Pascha, he returned from Jerusalem to Caesarea.

Blastus, the king's chamberlain: judging from the Roman name, one may suppose that the king's chamberlain was a Roman, perhaps brought by the king from Rome, where he had lived before ascending the throne.

The king's chamberlain, praefectus cubiculi: the word originally meant the chief servant attached to the person of the king, a chamberlain. Later it meant a high dignitary attached to the king, the keeper of his treasures.

Compare Acts 8:27. Such a person was ordinarily very influential and powerful.

They asked for peace: there was no war, and therefore those sent asked for the preservation of peace. They wished peaceful relations between the king and these Phoenician cities not to be interrupted.

In his anger, the king could have broken these relations and done great harm to these cities. He could hardly have declared war on them, since they stood under Roman protection, and Agrippa himself was a vassal of the Roman emperor.

But he could have inflicted enormous damage on their trade by closing his harbors to them.

Their country was fed from the king's country, since the Phoenicians generally received most of their grain from Palestine. They themselves were chiefly a mercantile nation, not an agricultural one.

Commercial relations with the regions of Herod's kingdom were also very profitable for them.

Nikanor (Kamenski)

19th centuryChurch Father

Herod's anger against Tyre and Sidon was undoubtedly based on some financial accounts, in which Herod, as a wasteful man, was not beyond reproach.

Yet the Tyrians and Sidonians felt their economic dependence on Herod and sought his favor. For this purpose they first won over a man close to Herod, his household steward, or chamberlain.

As one brought by Herod from Rome, he was able to incline Herod himself toward an agreement. All this took place soon after Herod's return from Jerusalem.

But the writer of Acts reports this event as the occasion on which God's wrath burst forth against Herod. It was as though Herod had summoned spectators for his vile death.

These were people capable of spreading his sorrowful fame throughout the whole world, in whose various regions the Tyrians and Sidonians had their commercial representatives.

Cross references

Passages read together with this verse.

The original text

Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἦν
    ēn
    I am
    G1510 · εἰμί
  2. δὲ
    de
    but
    G1161 · δέ
  3. θυμομαχῶν
    thymomachōn
    I am furiously angry with
    G2371 · θυμομαχέω
  4. Τυρίοις
    tyriois
    an inhabitant of Tyre
    G5183 · Τύριος
  5. καὶ
    kai
    and
    G2532 · καί
  6. Σιδωνίοις
    sidōniois
    Sidonian
    G4606 · Σιδώνιος
  7. ὁμοθυμαδὸν
    homothymadon
    with one mind
    G3661 · ὁμοθυμαδόν
  8. δὲ
    de
    but
    G1161 · δέ
  9. παρῆσαν
    parēsan
    I am present
    G3918 · πάρειμι
  10. πρὸς
    pros
    to
    G4314 · πρός
  11. αὐτόν
    auton
    he
    G846 · αὐτός
  12. καὶ
    kai
    and
    G2532 · καί
  13. πείσαντες
    peisantes
    I persuade
    G3982 · πείθω
  14. Βλάστον
    blaston
    Blastus
    G986 · Βλάστος
  15. τὸν
    ton
    the
    G3588 · ὁ
  16. ἐπὶ
    epi
    on
    G1909 · ἐπί
  17. τοῦ
    tou
    the
    G3588 · ὁ
  18. κοιτῶνος
    koitōnos
    a bed-chamber
    G2846 · κοιτών
  19. τοῦ
    tou
    the
    G3588 · ὁ
  20. βασιλέως
    basileōs
    a king
    G935 · βασιλεύς
  21. ᾐτοῦντο
    ētounto
    I ask
    G154 · αἰτέω
  22. εἰρήνην
    eirēnēn
    peace
    G1515 · εἰρήνη
  23. διὰ
    dia
    through
    G1223 · διά
  24. τὸ
    to
    the
    G3588 · ὁ
  25. τρέφεσθαι
    trephesthai
    I feed
    G5142 · τρέφω
  26. αὐτῶν
    autōn
    he
    G846 · αὐτός
  27. τὴν
    tēn
    the
    G3588 · ὁ
  28. χώραν
    chōran
    region
    G5561 · χώρα
  29. ἀπὸ
    apo
    from
    G575 · ἀπό
  30. τῆς
    tēs
    the
    G3588 · ὁ
  31. βασιλικῆς
    basilikēs
    connected with a king
    G937 · βασιλικός