The Church Fathers on this verse

Acts 27:1Meaning & Commentary from the Church Fathers

And when it was determined that he should sail into Italy and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,

Douay-Rheims

ως δε εκριθη του αποπλειν ημας εις την ιταλιαν παρεδιδουν τον τε παυλον και τινας ετερους δεσμωτας εκατονταρχη ονοματι ιουλιω σπειρης σεβαστης

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Bogolepow D.P.

19th centuryChurch Father

At last Festus found a convenient opportunity to send Paul to Italy. For this he used a merchant ship whose owner was from Adramyttium, a coastal city in the province of Mysia in Asia Minor, not far from Troas.

This ship was to sail along the coasts of Syria and Asia Minor. But Paul and the other prisoners appointed to be sent to Rome were placed on it with this calculation.

Later, in some harbor of Asia Minor, it would be easy to find a ship departing for Italy. So Paul was put on the Adramyttian ship.

Together with him went his companions, the sacred historian Luke and Aristarchus of Thessalonica. The escort accompanying the prisoners consisted of soldiers of the so-called Augustan cohort and was under the command of a centurion named Julius.

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This centurion treated Paul humanely. Therefore, when on the very next day the ship put in at Sidon and stopped there for a time for its needs, he allowed the Apostle to go to his Christian friends.

Paul could benefit from their zeal and obtain what was necessary for himself and his companions for the long journey.

When the ship departed further, because of contrary winds it could not continue sailing along the coasts of Syria and Asia Minor. It had first to put in at the island of Cyprus.

From there it set its course and arrived at Myra in Lycia, a coastal city in the province of Lycia in Asia Minor. There the centurion found an Alexandrian merchant ship sailing to Italy, and he transferred the prisoners to it.

Lopuchin A.P.

19th centuryChurch Father

In accordance with the Apostle Paul’s declaration, he was sent by ship to Rome together with other prisoners of the same kind. He went under a Roman escort commanded by the centurion Julius.

Michail (Lusin)

19th centuryChurch Father

"That we should sail." From this point the sacred historian again begins to narrate as the Apostle's companion, and he continues so until Paul's arrival in Rome.

"We" means Paul, the sacred historian himself, and Aristarchus, mentioned in v. 2, who accompanied the Apostle on this journey.

"To Italy," that is, to the chief city of the Roman Empire, Rome, for trial before the emperor, as Paul had demanded.

"Paul and certain other prisoners." The Greek expression means prisoners of another kind, that is, non-Christians placed in bonds, but placed in bonds for crimes of another kind, whether supposed or actual.

"To a centurion of the Augustan cohort." What this Augustan cohort was cannot be precisely determined for lack of exact historical data.

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It is hardly the cohort that the sacred historian earlier called the Italian cohort, which was stationed in Caesarea (Acts 10:1). The difference in names does not permit us to identify them as one.

Perhaps it was a detachment from one of Nero's bodyguard cohorts, which for some reason had been in the East and was now returning from Caesarea to Italy.

Festus may have used this return to send the prisoners under its escort to Italy. Or it may have been for some time at the disposal of the Jewish procurator, together with other Roman cohorts.

See the notes on Acts 25:23 and Acts 10:1. Or perhaps it was only an escort, headed by a centurion and specially assigned from soldiers of this cohort to accompany the prisoners to Italy.

To the centurion of this cohort, named Julius, Paul and the other prisoners were handed over under his official responsibility and at his disposal during the journey to Rome.

Nikanor (Kamenski)

19th centuryChurch Father

The journey from Caesarea to Rome is described with full detail. Evidently it made a strong impression on its describer, who was among Paul's few companions.

Besides the two voluntary companions, there were also unwilling prisoners, guilty of various crimes. All the prisoners were under the charge of a centurion of the imperial cohort named Julius.

He was probably on assignment and now had to return to Rome. The necessary number of escort soldiers was given to help him.

So they boarded a ship belonging to the inhabitants of the small coastal city of Adramyttium, in Mysia, not far from Troas. They intended to sail on it to that city.

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There they expected to transfer to another ship going directly to Italy. Since communications between Asia Minor and Italy were most active, they could count on this there more readily than where they then were.

The Adramyttian ship was probably the only one available there at the time.

"God does nothing extraordinary here and changes nothing. He permits Paul to sail with contrary winds, yet through this He also performs a miracle.

So that they might sail safely, He did not allow them to put out into the open sea. Instead, they constantly kept close to the coasts.

Aristarchus was present here for good and benefit. He could tell about everything in Macedonia."

"Opinions differ about what the Augustan cohort was. It is usually thought that in each legion one of the ten cohorts forming the legion was so called."

Eusebius of Caesarea

4th centuryTeacher of the Church

When Paul appealed for Caesar's judgment and Festus sent him to Rome, the Jews lost hope of carrying out their designs against him. They turned against James, the brother of the Lord, whom the Apostles had raised to the episcopal throne in Jerusalem.

This is what they dared against him. They brought him into their assembly and demanded that, before all the people, he renounce faith in Christ.

But contrary to everyone's expectation, he delivered a bold and free speech before the whole crowd. They had not expected this. He confessed that our Savior and Master Jesus is the Son of God.

They could not endure the testimony of this man, whom all considered righteous because of his perfect life, wisdom, and piety. They killed him, taking advantage of lawlessness.

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At that very time Festus died in Judea, and there was lack of rule and disorder in the land.

Concerning how James died, there is information in the account of Clement that we have cited. He was thrown down from the pinnacle of the temple and beaten to death with a club.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὡς
    hōs
    as
    G5613 · ὡς
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐκρίθη
    ekrithē
    I judge
    G2919 · κρίνω
  4. τοῦ
    tou
    the
    G3588 · ὁ
  5. ἀποπλεῖν
    apoplein
    I sail away
    G636 · ἀποπλέω
  6. ἡμᾶς
    hēmas
    I
    G1473 · ἐγώ
  7. εἰς
    eis
    into
    G1519 · εἰς
  8. τὴν
    tēn
    the
    G3588 · ὁ
  9. Ἰταλίαν
    italian
    Italy
    G2482 · Ἰταλία
  10. παρεδίδουν
    paredidoun
    I hand over
    G3860 · παραδίδωμι
  11. τόν
    ton
    the
    G3588 · ὁ
  12. τε
    te
    and
    G5037 · τε
  13. Παῦλον
    paulon
    Paul
    G3972 · Παῦλος
  14. καί
    kai
    and
    G2532 · καί
  15. τινας
    tinas
    any one
    G5100 · τις
  16. ἑτέρους
    heterous
    another
    G2087 · ἕτερος
  17. δεσμώτας
    desmōtas
    a prisoner
    G1202 · δεσμώτης
  18. ἑκατοντάρχῃ
    hekatontarchē
    a centurion
    G1543 · ἑκατόνταρχος
  19. ὀνόματι
    onomati
    name
    G3686 · ὄνομα
  20. Ἰουλίῳ
    iouliō
    Julius
    G2457 · Ἰούλιος
  21. σπείρης
    speirēs
    a cohort
    G4686 · σπεῖρα
  22. Σεβαστῆς
    sebastēs
    august
    G4575 · σεβαστός