The Church Fathers on this verse

Acts 8:36Meaning & Commentary from the Church Fathers

And as they went on their way, they came to a certain water. And the eunuch said: See, here is water: What doth hinder me from being baptized?

Douay-Rheims

ως δε επορευοντο κατα την οδον ηλθον επι τι υδωρ και φησιν ο ευνουχος ιδου υδωρ τι κωλυει με βαπτισθηναι

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do you see his readiness? Do you see his zeal? Then, “as they went on their way, they came to some water; and the eunuch said, ‘See, here is water.’” This is the sign of a soul burning intensely.

“What prevents me from being baptized?” Do you see his readiness? He does not say, “Baptize me,” and he does not keep silence. He says something between the two, expressing both desire and reverence: “What prevents me from being baptized?”

See how he had already received perfect knowledge of the doctrines. The prophecy contained everything: the Incarnation, the Passion, the Resurrection, the Ascension, and the coming judgment. This especially produced in him a strong desire to be baptized.

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Be ashamed, you who still remain unenlightened. You who are distinguished with honors, listen and imitate his humility and piety.

Though he was returning home, he did not say to himself, “I am returning to my country; there I will receive the washing of baptism,” as many indifferent people would say.

He did not demand signs or miracles. He believed from the prophet alone.

Therefore Paul, grieving over himself, says, “But for this reason I obtained mercy.” “He counted me faithful, appointing me to service, though formerly I was a blasphemer, a persecutor, and an insolent man. But I obtained mercy because I acted ignorantly in unbelief” (1 Tim 1:12-13, 16).

Indeed, this eunuch is worthy of wonder. He did not see Christ. He did not see signs. He saw Jerusalem still standing intact, and he believed Philip.

Why did he become such a man? He cared for his soul, attended to the Scriptures, and practiced reading them.

The thief also saw signs, and the Magi saw a star. But he saw nothing of this kind, and believed. How profitable is the reading of the Scriptures!

Theophylact of Bulgaria

11th centuryChurch Father

"See, here is water. What prevents me from being baptized?" See how prudently he acts. First he reads and does not understand. Then he reads the same prophecy, which contains the teaching concerning the Passion, the Resurrection of Jesus Christ, and the gift of the grace of the Holy Spirit. Then he asks to be baptized. Philip explains everything to him in order, beginning from this prophecy. Winged by his readiness, he is gradually brought to baptism. Yet he did not say, "Baptize me," but, "What prevents me?" By this question he showed his strong desire to receive baptism.

Beda Venerabilis

7th centuryChurch Father

In another translation, in accordance with the Greek original, there are a few more words here, for it is written: “See, here is water. Who prevents me from being baptized?” And Philip said to him, “If you believe with all your heart, you shall be saved.” He answered and said, “I believe that Jesus Christ is the Son of God.” And he commanded the chariot to stop, and so forth.

I think these verses were first taken from our translation, but later were removed from the text through the error of copyists.

In the Greek text and in the Synodal translation it reads “what.” In the Greek text and in the Synodal translation the pronoun is absent. In the Greek text and in the Synodal translation it reads “it is permitted.”

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Bede has in mind manuscripts of the Vulgate containing the Western form of the text. Most textual critics regard this text as a gloss, added under liturgical influence, giving special attention to faith in baptism. Yet these words are already found in Irenaeus of Lyons, Against Heresies 3.12.8.

This passage, from “Philip” to “God,” is absent from the overwhelming majority of Byzantine manuscripts of the book. It is present, however, in Greek manuscripts of the so-called Western family.

It entered the Textus Receptus, and therefore the Synodal translation, from the edition of Erasmus of Rotterdam. He considered a marginal note in one manuscript available to him to be part of the original text, later dropped through scribal negligence.

Today, however, many biblical scholars incline to the view that the passage in question was not part of the original narrative about Philip and the eunuch.

Bogolepow D.P.

19th centuryChurch Father

Philip's preaching acted so powerfully upon the eunuch's soul that, as they continued on their way and came to a place where there was water, the eunuch asked the evangelist to baptize him, if there were no obstacle. Philip requires only one thing from the one who wishes to receive baptism: faith from the whole heart. When the eunuch fervently confessed Jesus Christ as the Son of God, Philip baptized him.

Michail (Lusin)

19th centuryChurch Father

They came to water. According to the probable investigations of one traveler, Robinson II, 749, this was between Eleutheropolis, Beit Jibrin, and Gaza. It is difficult, however, to determine the place precisely. "What prevents me," and so on: the eunuch was so convinced by Philip's preaching about Christ Jesus, and his soul so burned with desire to become His follower, that upon seeing water he at once expressed his desire to be baptized, if there were no obstacle.

Nikanor (Kamenski)

19th centuryChurch Father

The preparation of the eunuch for baptism was rather brief. By now the Apostle Philip, of course, understood why he had been commanded to come here. The eunuch, meanwhile, had long been prepared for this by teaching and by life.

Moreover, a sufficient catechesis took place here. The eunuch's answer concerning faith shows that he understood, so to speak, the very essence of the faith of Christ, saying, “I believe that Jesus Christ is the Son of God.”

It is also noteworthy that the eunuch himself made Philip understand his readiness to be baptized at the first sight of water. This means that the Mystery of Baptism had just been discussed.

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And at once the zealous new recruit desired to be baptized, so that he might more quickly be counted worthy of the remission of sins and of a grace-filled life in Christ.

One must add that here, in very many ways, the assisting grace-filled help of God was manifest.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὡς
    hōs
    as
    G5613 · ὡς
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐπορεύοντο
    eporeuonto
    I travel
    G4198 · πορεύω
  4. κατὰ
    kata
    down from
    G2596 · κατά
  5. τὴν
    tēn
    the
    G3588 · ὁ
  6. ὁδόν
    hodon
    a way
    G3598 · ὁδός
  7. ἦλθον
    ēlthon
    I come
    G2064 · ἔρχομαι
  8. ἐπί
    epi
    on
    G1909 · ἐπί
  9. τι
    ti
    any one
    G5100 · τις
  10. ὕδωρ
    hydōr
    water
    G5204 · ὕδωρ, ὕδατος
  11. καί
    kai
    and
    G2532 · καί
  12. φησιν
    phēsin
    I say
    G5346 · φημί
  13. ὁ
    ho
    the
    G3588 · ὁ
  14. εὐνοῦχος
    eunouchos
    a eunuch
    G2135 · εὐνοῦχος
  15. Ἰδοὺ
    idou
    See! Lo! Behold! Look!
    G2400 · ἰδού
  16. ὕδωρ
    hydōr
    water
    G5204 · ὕδωρ, ὕδατος
  17. τί
    ti
    who
    G5101 · τίς
  18. κωλύει
    kōlyei
    I prevent
    G2967 · κωλύω
  19. με
    me
    I
    G1473 · ἐγώ
  20. βαπτισθῆναι
    baptisthēnai
    I dip
    G907 · βαπτίζω