The Church Fathers on this verse

Daniel 11:7Meaning & Commentary from the Church Fathers

And a plant of the bud of her roots shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.

Douay-Rheims

וְעָמַ֛ד מִנֵּ֥צֶר שָׁרָשֶׁ֖יהָ כַּנּ֑וֹ וְיָבֹ֣א אֶל־הַחַ֗יִל וְיָבֹא֙ בְּמָעוֹז֙ מֶ֣לֶךְ הַצָּפ֔וֹן וְעָשָׂ֥ה בָהֶ֖ם וְהֶחֱזִֽיק׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

A shoot will emerge from its root and will come with a host, entering the domain of the northern king, and he will act according to his own desires, taking possession of it. He will seize their deities, idols, and valuable treasures of gold and silver, carrying them off to Egypt, becoming mightier than the king of the north. Then the southern king will invade the territory but will return to his homeland. Following the assassination of Verenice, after the death of her father Ptolemy Philadelphus in Egypt, her brother, also named Ptolemy and referred to as Euergetes, ascended to the throne as a branch from her root, being her own sibling.

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He advanced with a significant army and entered the realm of the northern king, specifically Seleucus, known as Callinicus, who ruled alongside his mother, Laodicea, in Syria. He began to operate according to his own will and successfully claimed possession of Syria, Cilicia, and the regions beyond the Euphrates, nearly all of Asia. However, upon learning of a revolt brewing in Egypt, he plundered Seleucus’s kingdom, seizing forty thousand talents of silver as well as two thousand five hundred valuable vessels and idols, including those sent by Cambyses to Persia after the conquest of Egypt. Thus, the idolatrous people of Egypt referred to him as Euergetes the Benefactor, for he restored their gods after many years. He kept Syria for himself, while he entrusted Cilicia to his ally Antiochus, and the territories beyond the Euphrates to another leader, Xanthippus.

Theodoret of Cyrus

5th centuryChurch Father

And she will rise in glory from her origins for His delight, declares the Archangel; this signifies that although she belongs to her creator, she will bear a ruler who will challenge the dominion of the one who brought her into existence. He will come into authority. The Archangel refers to Jerusalem as a place of divine favor, highlighted by the grace of God and the miracles that occasionally occur, demonstrating God's power. This is elaborated in the third book of Maccabees. After achieving an unexpected victory over Antiochus the Great, Ptolemy arrived in Jerusalem and offered numerous valuable sacrifices to the Lord. However, when he sought to enter the temple sanctuary and the priests refused his requests, he stubbornly persisted; as a result, he was struck by invisible whips.

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Following his threats against the Jews, he returned to Alexandria and attempted to fulfill what is recorded in history. This aligns with the prophecy that states he will come with authority and will engage with the claims of the king of the North, acting against them and ultimately succeeding. The Archangel describes the cities that render tribute to the king as strongholds, for the taxes collected serve as a foundation for the kingdom, sustaining its military might.

Cross references

Passages read together with this verse.