The Church Fathers on this verse

Daniel 2:38Meaning & Commentary from the Church Fathers

And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou, therefore, art the head of gold.

Douay-Rheims

וּבְכָל־דִּ֣י דארין דָֽיְרִ֣ין בְּֽנֵי־אֲ֠נָשָׁא חֵיוַ֨ת בָּרָ֤א וְעוֹף־שְׁמַיָּא֙ יְהַ֣ב בִּידָ֔ךְ וְהַשְׁלְטָ֖ךְ בְּכָלְּה֑וֹן אַנְתְּה־ה֔וּא רֵאשָׁ֖ה דִּ֥י דַהֲבָֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

You hold authority not only over fellow humans but also over the wilderness and all that is above you. Observe how he highlights the divine gift bestowed at creation: possess it and exercise dominion over the fish of the sea (Genesis 1:28), so that you may recognize that God is the Creator of the wilderness as well; He is the Creator of both the humble and the wild creatures. You, O sovereign, ruler of rulers, to whom the God of heaven has granted sovereignty, dominion, strength, and honor, along with all humankind, wherever they reside. No longer does he merely assert that there is a God in heaven. Witness how he gradually imparts the truth about God. Initially, he stated that God dwells in heaven, to prevent them from envisioning Him as near to the earth.

Read more (122 words)

Once the king embraced this understanding, he advances to reveal that God is the Creator of heaven itself and is both Sovereign and Master of all. He is not confined to a single location; rather, every place is a testament to His creation. If He reigns over heaven, then He has the authority to bestow upon you the earth. He has taken possession of the heavens and granted you the earth. In His majesty, you hold a position on earth: the greatest of all, a ruler above all, the head of all. From earthly treasures, He has enriched you beyond others, establishing you as the leader and demonstrating that your kingdom is resplendent, pure gold. You are indeed the head of gold!

Ephraem the Syrian

4th centuryChurch Father

In initiating the explanation of the vision, Daniel addresses the king of Babylon, declaring, You are the head of gold.

Jerome of Stridon

4th centuryChurch Father

You are the head of gold. This head of gold signifies you, the ruler. This illustrates that the kingdom of Babylon is likened to gold, recognized as the most valuable of materials.

Theodoret of Cyrus

5th centuryChurch Father

The prophet asserts that it is not through human strength that you have achieved victory over all, but rather through the might of God, who reigns in a celestial realm and has bestowed upon you the authority to govern people residing in all corners of the earth. The prophet refers to the barbarians as beasts and those who are wise and elevated above others as birds, who ascend with a troubled mindset. The Lord has established you as sovereign over them all. Hence, “thou art the head of the golden head,” indicating your realm; for the prophet is not referring to a mere appearance, but to the dominion itself. Following the demise of Nebuchadnezzar, Ebberodach ascended to power among the Babylonians, and afterwards Belshazzar took the throne.

Read more (66 words)

If the prophet declared of Nebuchadnezzar’s visage, “Thou art the head of gold,” how shall we interpret the statement, “After thee shall arise another kingdom less than thine?” The prophet is not referencing the rule of his descendants, but rather the kingdom of Persia. Consequently, “the head of the golden head” pertains not to Nebuchadnezzar alone, but signifies the entire empire of the Assyrians or Babylonians.

Hippolytus of Rome

2nd centuryChurch Father

The prophet, by mentioning the lioness emerging from the sea (Dan. 7:4), indicated the Babylonian empire's presence in the world, highlighting that its form was characterized by a golden head.

Cross references

Passages read together with this verse.