Ephraem the Syrian
These represent the ten monarchs who rose in insurrection within the realm of Greece, among whom some possess great strength and influence akin to iron, while others are diminutive and lack power.
And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.
וְדִֽי־חֲזַ֜יְתָה רַגְלַיָּ֣א וְאֶצְבְּעָתָ֗א מנהון מִנְּהֵ֞ן חֲסַ֤ף דִּֽי־פֶחָר֙ ומנהון וּמִנְּהֵ֣ין פַּרְזֶ֔ל מַלְכ֤וּ פְלִיגָה֙ תֶּהֱוֵ֔ה וּמִן־נִצְבְּתָ֥א דִ֥י פַרְזְלָ֖א לֶֽהֱוֵא־בַ֑הּ כָּל־קֳבֵל֙ דִּ֣י חֲזַ֔יְתָה פַּ֨רְזְלָ֔א מְעָרַ֖ב בַּחֲסַ֥ף טִינָֽא׃
3 Church Fathers comment on this verse
These represent the ten monarchs who rose in insurrection within the realm of Greece, among whom some possess great strength and influence akin to iron, while others are diminutive and lack power.
The prophet referred to the kingdom by its nature rather than by any gender distinctions. If he intended to indicate a different kind, he would have labeled it the fifth, similar to how he identified the third and fourth. However, understanding that the conclusion of the iron kingdom would be less robust, he appropriately chose the term ‘other.’ It was established as powerful at its inception. Yet, the Prophet does not imply that its conclusion will be completely feeble. Rather, it is stated, ‘From the root iron shall be in it, as thou hast seen iron mixed with clay.’
Following this, we must contemplate the feet of the body, where elements of iron and clay are intertwined. The prophet symbolically illustrated the rulers who would emerge from it, pointing to the Roman Empire.
Passages read together with this verse.