The Church Fathers on this verse

Daniel 7:18Meaning & Commentary from the Church Fathers

But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.

Douay-Rheims

וִֽיקַבְּלוּן֙ מַלְכוּתָ֔א קַדִּישֵׁ֖י עֶלְיוֹנִ֑ין וְיַחְסְנ֤וּן מַלְכוּתָא֙ עֽ͏ַד־עָ֣לְמָ֔א וְעַ֖ד עָלַ֥ם עָלְמַיָּֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Why did you, O man, refrain from uttering this specific word? It was not aimed at the Jews in any manner; rather, God revealed it in a private manner, concealing it within the heart of the prophet. In the end, the prophet states, "These words are hidden and sealed until the last time" (Dan. 12:9), expressing a desire for their obscurity. This approach mirrors what Christ does when he teaches in parables. Observe how the prophet extols this kingdom in such a way that no earthly understanding can grasp it. Humanity, despite holding dominion over the entire earth, cannot claim it indefinitely or without bounds. Let no one suggest that the prophet refers to a brief period. What is meant by the proclamation, "This kingdom shall not be given to another nation" (Dan. 2:44)?

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Consider the events that unfolded under Darius and the Macedonians. For whom did it happen? For the Jews. It is said that Alexander adored the temple upon encountering the book of Daniel, while the Gentiles were astonished by the might of its prophecy. No one but this prophet declared such truths.

Jerome of Stridon

4th centuryChurch Father

They will inherit the kingdom for all eternity. If this pertains to the Maccabees, let those who claim this demonstrate how their reign can be everlasting. Refer also to the commentary on Daniel 7:17.

Theodoret of Cyrus

5th centuryChurch Father

Four magnificent beasts, representing four kingdoms, shall emerge upon the earth, as stated in Daniel 7:18. They will rise and seize the dominion of the Most High, maintaining it for eternity. It is important to note that he has identified four kingdoms here, just as he did in the vision of the body, and one should not assume that the kingdom symbolized by the scudel is distinct from the one represented by iron. In that context, he indicated that the conclusion of the iron kingdom is feebler, and similarly, he acknowledged that three of the ten horns were uprooted, clearly demonstrating their inferiority. Thus, he affirms that these kingdoms will ultimately perish, while the everlasting and authentic kingdom will be bestowed upon the saints of the Most High. Therefore, embracing this kingdom, one should regard the transient kingdoms of the current age, which will soon fade away, as inconsequential.

Nikolaj Velimirovic

20th centuryChurch Father

Humbled and oppressed in the kingdoms of this world, the Saints shall reign eternally in the heavenly Kingdom. On earth the last, they shall be the first in heaven with joy. Hungry and thirsty and barefoot and defenseless in transient kingdoms, they shall be as sons of the King, adopted and clothed in royal garments, in the abiding Kingdom.

Cross references

Passages read together with this verse.