Jerome of Stridon
I heard a voice amid the Ulai calling out, “Gabriel, explain this vision to him.” He approached and stood where I was. When he arrived, fear overtook me, and I fell to my face. The figure who instructed Gabriel to clarify the vision for Daniel is regarded by the Jewish tradition as Michael. Because the vision pertains to the conflicts and reigns of kings, or the succession of empires, this role is appropriately allocated to Gabriel, the commander of heavenly warfare. The name Gabriel translates to the strength or power of God. Thus, when the Lord was to be born to wage war against the demonic forces and secure victory over the world, Gabriel was sent to Zacharias and Mary (Luke 1). The Psalms celebrate the Lord's triumph: “Who is this King of glory?
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The Lord strong and mighty, the Lord mighty in battle. He is the King of glory” (Psalm 24:8-10). When healing is needed, Raphael is dispatched, whose name signifies care or healing, as noted in the book of Tobit (Tobias). Furthermore, when prosperity is promised to the people and there is a need for propitiation or purification, Michael is sent, meaning “who is like God,” a name that serves to illustrate that true healing is of divine origin. He said to me, “Know, O son of man, that the vision shall be fulfilled at the time of the end.” Since Ezekiel, Daniel, and Zechariah frequently encounter angels, they are reminded of their human frailty, being referred to as sons of men, ensuring they recognize their humanity.