THEOSISJohn Chrysostom
When the Jewish people ask, "Why did the prophet offer a sign during the time of Isaiah, when the son of Hosea feared conflict and the invasion from two kings, if it was meant to manifest only after many years?" they also question, "Why did the angel, who arrived in response to Daniel's prayers for understanding about restoration, not provide immediate insight, but instead direct attention to distant fulfillments?" The resolution of such inquiries can be found here as well. The credibility of the city's restoration is enhanced by the announcement of its inevitable capture once again. So what is the purpose of this? Was it to distress the prophet? Certainly not; rather, it was to instill a profound apprehension within the Jewish people.
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This was not merely once or twice, but on multiple occasions, as the promise of future blessings could swiftly lead to arrogance, especially considering that the city would be rebuilt not only by its own people but also by the very hands of the conquerors who had razed it. Isaiah also conveys this message, emphasizing that God possesses the authority to create and transform all aspects of existence (Isaiah 49:17). Eventually, the Jewish people returned to their homeland, experiencing resounding victories, as proclaimed by the prophets; for instance, Ezekiel foretells that for seven years, the weapons of the captives would be consumed by fire (Ezekiel 39:9). To prevent them from becoming overly proud and descending into worse conditions, God instilled a sense of dread through prophecies, thereby compelling them to avoid moral corruption, even against their desires. This is why the exact timing was not explicitly disclosed; in fact, what purpose would such revelation serve? It's worth noting that the prophecies were articulated at the time of their restoration when their situation was favorable and flourishing. Moses, while preparing to lead them into the promised land, warned of impending trials as he declared, "I testify unto you today by heaven and earth" (Deuteronomy 4:26), contrasting the complacency that often accompanies prosperity with the looming threat of judgment. Similarly, Daniel utilized fear as a means of restraint. Hence, Zechariah emphasizes this point extensively, recognizing that nothing can be more detrimental to human nature than peace and prosperity.