The Church Fathers on this verse

Daniel 9:21Meaning & Commentary from the Church Fathers

As I was yet speaking in prayer, behold the man, Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.

Douay-Rheims

וְע֛וֹד אֲנִ֥י מְדַבֵּ֖ר בַּתְּפִלָּ֑ה וְהָאִ֣ישׁ גַּבְרִיאֵ֡ל אֲשֶׁר֩ רָאִ֨יתִי בֶחָז֤וֹן בַּתְּחִלָּה֙ מֻעָ֣ף בִּיעָ֔ף נֹגֵ֣עַ אֵלַ֔י כְּעֵ֖ת מִנְחַת־עָֽרֶב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

While I was in prayer, he states, "the angel Gabriel," who often visited me, "whom I had encountered previously in a vision, arrived swiftly and touched me at the time of the evening offering," either to alleviate my fear in response to the vision or to help me comprehend what had been communicated. Because it could not be revealed plainly in the presence of others, he offers a gentle touch.

Ephraem the Syrian

4th centuryChurch Father

And I spoke in prayer, saying, Gabriel, whom I beheld in my vision at the start, descending from heaven; he approached me as at the time of the evening sacrifice, meaning the moment of evening prayer and the offering, which represents the sacrifice of thanksgiving.

Jerome of Stridon

4th centuryChurch Father

As I continued to pray, I saw the figure of Gabriel, whom I had encountered at the beginning of the vision. He refers to the earlier vision as the beginning, leading into the current one. The effect of the prayer was significant, fulfilling the Lord's promise, who stated, ‘I will speak to you again, saying, 'Here I am’ (Isaiah 58:9). It is not merely an angel or archangel that I see, but Gabriel, signifying not just power but the essence of heavenly authority. Swiftly arriving, he touched me during the evening sacrifice. The one who appeared as a man is described as having come quickly, and this occurred amidst the evening prayer, as the prophet's supplication spanned from the morning until the evening prayer, thereby securing God's mercy upon him.

Theodoret of Cyrus

5th centuryChurch Father

I reiterate my plea, confessing both my sins and those of my people Israel, humbling myself before the Lord my God. As I offer this prayer, I recall the figure of Gabriel, whom I encountered in my earlier vision, standing before me. While engaged in this prayer and acknowledging our collective transgressions, I notice Gabriel approaching swiftly towards me, a being I recognized from a previous dream. I also knew his name, for I had heard it when the Lord commanded him, saying, "Gabriel, tell the vision to this man" (Dan. 8:16). The Prophet referred to him as a man, identifying him by his appearance; in that dream, he described, "Behold, he has appeared before me like the form of a man" (Dan. 8:15).

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Thus, here he states, "Behold the man Gabriel, whom I saw in my vision at the beginning, hovering." He observed Gabriel as he moved with great speed through the air, hastening to the Prophet. Gabriel then touched me as if it were during the time of the evening sacrifice, indicating he came to me in the context of the evening service, or touched me as long as the evening sacrifice was being conducted.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Quiet prayer, akin to the tranquil Mary at Christ's feet, is infinitely more receptive than the restless, self-sufficient mind represented by Martha, which engages in numerous discussions filled with its own insights and worldly knowledge. Observe how the Archangel Gabriel instructs Daniel regarding the mysteries and simultaneously clarifies how the Prophet reached such profound understanding. The Prophet confesses, "While I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, came to me in swift flight at the time of the evening sacrifice" (Dan. 9:21). A remarkable lesson from God!

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The learner resides on earth while the instructor is in heaven: as soon as the learner aspires for divine wisdom, the brilliance of revelation illuminates the heavens, and the Word of God arrives on earth through the heavenly messenger. "You shall receive understanding," the Archangel assures the Prophet, "for you are a man of prayer: as the man of desires are you." Let anyone who hears this not assume it does not pertain to them simply because they are not a prophet. Is it necessary for you to be a prophet? We can infer that while perhaps an Archangel may not come to you, nor will you receive such grand revelations, at least a lesser angel, described by the Church as “a faithful instructor,” can provide guidance on what you need to know for your salvation: just open your heart to him through your prayers, for "as the man of desires are you."

Cross references

Passages read together with this verse.