The Church Fathers on this verse

Deuteronomy 15:6Meaning & Commentary from the Church Fathers

Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.

Douay-Rheims

כִּֽי־יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בֵּֽרַכְךָ֔ כַּאֲשֶׁ֖ר דִּבֶּר־לָ֑ךְ וְהֽ͏ַעֲבַטְתָּ֞ גּוֹיִ֣ם רַבִּ֗ים וְאַתָּה֙ לֹ֣א תַעֲבֹ֔ט וּמָֽשַׁלְתָּ֙ בְּגוֹיִ֣ם רַבִּ֔ים וּבְךָ֖ לֹ֥א יִמְשֹֽׁלוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse · 3 commentaries

Ambrose of Milan

4th centuryChurch Father

What the Jewish people imparted to other nations, they did not take in return: instruction. However, the one to whom the Lord revealed His wealth bestowed this precious gift, so he could nourish the nations with the richness of his message and attain prominence among them; yet, he himself did not have authority over him.

How can the one who shows compassion and lends consistently find himself in want (Psalm 36:26)? What does it signify for a just man to charge interest? Not copper, iron, or lead, but rather silver purified in the furnace (Psalm 11:7) is what the just man offers at the Lord's table, distributing to those in need, giving generously to one, two, or even five mina, ensuring that there is always abundance, as noted in Luke 19:13. Yet, we have learned that charging interest is prohibited by the law; Moses states, "Thou shalt not lend upon usury" (Deuteronomy 23:19). There exist two forms of usury: one involves money, the other pertains to grace.

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It is essential to differentiate between them, for it is written, "If you offer sacrifices correctly but divide wrongly, you have sinned; be still" (Genesis 4:7). Divide appropriately to avoid sin. Let Moses guide you in this, as he encouraged you to divide rightly, emulating Abel, who apportioned properly, and steering clear of the fate of Cain, the fratricide, who failed in this regard. The Holy Spirit, who is responsible for all these matters, distributes to each according to His will (1 Corinthians 12:11), instructs us in how to divide. He dispenses as He wishes, while you divide according to your own capacity and strength. Recognize when the law is addressing money and when it speaks of grace! The law instructs you, "You shall lend to many nations," implying that the Lord demands interest; however, the command states that you shall not lend (Deuteronomy 15:6). Interest can be applied to both money and grace—the Lord requires interest on both; interest on money is rendered in coins, while grace is recompensed through faith. Bestow faith upon the Gentiles with great abundance, ensuring that you receive a plentiful measure of grace, but do not act as a borrower in need; rather, lend freely like a generous benefactor. Peter lent, Paul lent, John the Evangelist lent, among others, and none of them lacked for anything. They offered what belonged to Christ, not seeking personal gain. Therefore, lend, and continue to lend! Listen to the Scripture’s words: "Every day he has mercy and lends" (Psalm 36:26). The righteous lend in daylight, while the greedy hoard in darkness, for grace is a reward bestowed in light, whereas miserliness is associated with darkness. Thus, the offspring of the generous lender will be blessed, carrying the promise of reward.

Paterius of Brescia

7th centuryChurch Father

What did Moses prohibit under the guise of this command, if not to ensure that those embarking on a virtuous path would not become entangled in earthly concerns? To work the firstborn of oxen represents the initial steps of a righteous life showcased in public. Similarly, to shear the firstborn of sheep entails stripping away the covering to lay bare the beginnings of our good actions before others. Thus, it is decreed that we should not use the firstborn of oxen for labor nor shear the firstborn of sheep, as even when we undertake significant tasks, we must guard against revealing them prematurely.

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In the early stages, our lives are characterized by simplicity and innocence, and it is appropriate to keep them covered, so we do not expose our vulnerabilities to the scrutiny of others, much like showing one’s nakedness after removing the wool. The firstborn of both oxen and sheep is reserved for sacred service, ensuring that all our endeavors—brave, simple, and pure—are presented on the altar of our hearts for the honor of the Divine Judge within. He is more inclined to accept these offerings when they are carried out discreetly, free from desires for recognition. Often, the nascent stages of a new undertaking still bear the marks of earthly existence; therefore, they should not be unveiled too quickly so that the spirit, misled by commendation for what is good, does not fail to repress the hidden evils.

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Passages read together with this verse.