The Church Fathers on this verse

Deuteronomy 8:14Meaning & Commentary from the Church Fathers

Thy heart be lifted up, and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage:

Douay-Rheims

וְרָ֖ם לְבָבֶ֑ךָ וְשָֽׁכַחְתָּ֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Pride, excessive indulgence in food, the pursuit of material wealth, laziness, and the love of pleasure characterize the sin of Sodom. This leads to a neglect of God, fostering the illusion that the treasures of this world are everlasting and that there will always be an abundance of essential provisions, as indicated in Ezekiel 16.

Ambrose of Milan

4th centuryChurch Father

When you postpone the fulfillment of your promise, you are not truly honoring it. A vow serves as a plea for divine blessings, accompanied by an obligation to express gratitude through reciprocal actions. Thus, once you have received what you requested, delaying your response is an act of ingratitude. Yet, some individuals overlook their obligations, either due to carelessness or emboldened by pride and an unfeeling disposition, they attribute their fortunes solely to their own merits, failing to acknowledge the true Giver and viewing themselves as the architects of their prosperity. A third, albeit less egregious sin, involves those who acknowledge God as the source of their blessings but maintain that they are entitled to them based on their own wisdom and virtues.

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They see themselves as deserving of divine grace, failing to consider the possibility of being unworthy of His favor. To prevent this from occurring and to ensure that your prayers are not counted as transgressions, Scripture instructs you with these words from the Lord: "Take heed to yourself, lest you forget the favours of the Lord your God, and forget His commandments, and His statutes, and His righteousness, which today I command you. When you eat and are filled, and build good houses and dwell in them, and when you have many sheep and oxen, and have much silver and gold, and possess all things, and your bins are full, see that your heart does not fail, and that you do not forget the Lord your God" (Deuteronomy 8:11-14). You neglect the Lord when you lose sight of your own fragility; by recognizing your weakness and understanding that God is sovereign over all, you will remember to give Him the honor He deserves.

John Cassian

5th centuryChurch Father

The idea that one should not become arrogant due to triumph over desires is also conveyed by the prophet Moses, who stated: ‘when you eat and are filled, and build good houses and dwell in them, and when you have plenty of cattle and small cattle, and have plenty of silver and gold, and have plenty of all things, - then see that your heart is not moved, and that you do not forget the Lord your God, Who brought you out of the land of Egypt, out of the house of slavery; Who led you through the great and terrible wilderness.’ It is impossible to conquer our desires without divine assistance, and through our victories over them, we should not seek to elevate ourselves.

Theophan the Recluse

19th centuryChurch Father

In the Scriptures, those with pride are similarly referred to as the lofty-minded. A person who elevates himself above others in his heart—whether in his approach to faith or in his understanding of God—represents a significant danger. He risks plunging into the depths of irreverence. Due to his desire to be distinct from the masses, he may either fabricate a sense of identity for himself or readily adopt new, contrived beliefs that are marked by an air of sophistication and peculiarity. Frequently, to distinguish himself from ordinary individuals, he repudiates the clearest truths, including the reality of God, the immortality of the soul, and similar doctrines. Thus, he is rightly recognized as a creator of heresies (1 Tim. 6:4-10).

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Generally, his natural inclination toward argumentativeness and his dogged adherence to popular opinions are detrimental to the truth. In his external expressions of worship, he favors formality, grandeur, and artificiality; in his internal devotion, he seeks tension, elevation, and abstraction; his prayers reflect an air of superiority; and in his expression of piety, he indulges in fancifulness, striving to do everything according to his unique style rather than conforming to the community's practices. He may also adopt various forms of worship for the sake of prestige and vanity, transforming them into tools for exercising his own authority, much like Jeroboam did (3 Kings 12:28-29).

Cross references

Passages read together with this verse.