The Church Fathers on this verse

Deuteronomy 9:5Meaning & Commentary from the Church Fathers

For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.

Douay-Rheims

לֹ֣א בְצִדְקָתְךָ֗ וּבְיֹ֙שֶׁר֙ לְבָ֣בְךָ֔ אַתָּ֥ה בָ֖א לָרֶ֣שֶׁת אֶת־אַרְצָ֑ם כִּ֞י בְּרִשְׁעַ֣ת ׀ הַגּוֹיִ֣ם הָאֵ֗לֶּה יְהוָ֤ה אֱלֹהֶ֙יךָ֙ מוֹרִישָׁ֣ם מִפָּנֶ֔יךָ וּלְמַ֜עַן הָקִ֣ים אֶת־הַדָּבָ֗ר אֲשֶׁ֨ר נִשְׁבַּ֤ע יְהוָה֙ לַאֲבֹתֶ֔יךָ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In this context, Moses urges the people not to elevate themselves.

In an effort to counteract the arrogance among the Israelites and to humble their inflated sense of self-worth, he emphasizes that the blessings they received were not earned through their own righteousness but were instead a result of God's love for their ancestors and His promises to them. He proclaims, "He will remember His covenant for ever." Similarly, at the threshold of the Israelites entering the promised land, Moses instructed them in their thoughts and speech. He cautioned Israel that when they constructed magnificent cities and gained wealth, they should not attribute these achievements to their own virtue but rather to the covenant established with their forefathers.

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Pride is a profound danger, which is why God consistently addresses it with appropriate severity. The nations were not driven from Palestine merely to make way for the Israelites; this was an act of justice. Hence, Moses remarked in another passage, "The measure of the iniquity of the Amorites has not yet been filled" (Genesis 15:16).

Jerome of Stridon

4th centuryChurch Father

In the book of Deuteronomy, which revisits previous teachings, it is clearly indicated that our salvation does not stem from our deeds or righteousness but from God's grace. The Lord, through Moses, declared, “Search not thou in thine heart, when the Lord thy God shall consume these nations before thy face, saying, For my righteousness’ sake hath the Lord brought me in to inherit this good land. Not for thy righteousness’ sake, nor for the righteousness of thy heart, but for the wickedness and iniquity of these nations, will the Lord drive them out from before thee, and will establish the covenant which the Lord swore to your fathers, Abraham, Isaac, and Jacob. And be admonished this day, that it is not for the sake of thy righteousness that the Lord thy God giveth thee this good land to possess: for thou art a stiff-necked people.”

Ambrose of Milan

4th centuryChurch Father

One who is just in spirit does not succumb to the pride of his own heart; he has accepted the wise guidance of the prophet encapsulated in these words: Do not think in your heart that when the Lord your God casts out these nations before you, it is on account of my righteousness that the Lord has brought me to possess this land, and that it is because of the wickedness of these nations that the Lord is removing them from your presence. It is not due to your righteousness, nor the righteousness of your heart, that you will inherit this land, but because of the wickedness of these nations, the Lord is driving them out before you, and to fulfill His covenant which He swore to your ancestors (Deuteronomy 9:4-5).

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The covenant embodies the perfect grace of God, for God does not bestow anything imperfect; both virtue and the actions aligned with virtue are wholly perfect. Thus, a covenant is the means through which the inheritance of blessings is granted. This covenant is rightly considered divine, as the heavenly commandments affirm the truly good; it is termed a covenant because it has been consecrated by the blood—through reprobation in the Old Testament and by truth in the New Testament. Within this Covenant lies a promise of divine grace for us, for God so loved the world that He gave His only begotten Son for us all (John 3:16). Therefore, the apostle reveals the fulfillment of grace: How is it that with Him He has not also freely given us all things? (Rom. 8:32).

Theophan the Recluse

19th centuryChurch Father

When the spirit is aware and responsive to the covenant, it gives rise to humility, understanding deep within and acknowledging that Israel draws its strength and fulfillment only from God; that it is not “for the sake of his righteousness, but for the sake of the excellency of his heart that he enters to inherit the land” (Deuteronomy 9:4-5); that it is neither his own might nor the strength of his own hand that has brought him power; rather, it is the Lord God who provides strength, stating, “He that giveth.... strength, thou shalt make strength” (Deuteronomy 8:17-18). Those who forget the Lord and elevate their own hearts will face destruction (Deuteronomy 8:11, 14, 19).

Cross references

Passages read together with this verse.